Book of Common Prayer

1 ^1-3 Paul, commissioned by the will of God as a messenger of Jesus Christ, and Sosthenes, a Christian brother, to the church of God at Corinth—to those whom Christ has made holy, who are called to be God’s men and women, to all true believers in Jesus Christ, their Lord and ours—grace and peace be to you from God the Father and the Lord, Jesus Christ!

I am thankful for your faith

^4-9 I am always thankful to God for what the gift of his grace in Jesus Christ has meant to you—how, as the Christian message has become established among you, he has enriched your whole lives, from the words on your lips to the understanding in your hearts. And you have been eager to receive his gifts during this time of waiting for his final appearance. He will keep you steadfast in the faith to the end, so that when his day comes you need fear no condemnation. God is utterly dependable, and it is he who has called you into fellowship with his Son Jesus Christ, our Lord.

But I am anxious over your “divisions”

^10-12 Now I do beg you, my brothers, by all that Christ means to you, to speak with one voice, and not allow yourselves to be split up into parties. All together you should be achieving a unity in thought and judgment. For I know, from what some of Chloe’s people have told me that you are each making different claims—“I am one of Paul’s men,” says one; “I am one of Apollos’,” says another; or “I am one of Cephas’”; while someone else says, “I owe my faith to Christ alone.”

Do consider how serious these division are!

¹³ What are you saying? Is there more than one Christ? Was it Paul who died on the cross for you? Were you baptised in the name of Paul?

^14-17 It makes me thankful that I didn’t actually baptise any of you (except Crispus and Gaius), or perhaps someone would be saying I did it in my own name. (Oh yes, I did baptise Stephanas’ family, but I can’t remember anyone else.) For Christ did not send me to see how many I could baptise, but to proclaim the Gospel. And I have not done this by the persuasiveness of clever words, for I have no desire to rob the cross of its power.

¹⁸ The preaching of the cross is, I know, nonsense to those who are involved in this dying world, but to us who are being saved from that death it is nothing less than the power of God.

The cross shows that God’s wisdom is not man’s wisdom by any means

¹⁹ It is written: ‘I will destroy the wisdom of the wise, and bring to nothing the understanding of the prudent’.

1 ^1-3 The Gospel of Jesus Christ, the Son of God begins with the fulfilment of this prophecy of Isaiah—‘Behold, I send my messenger before your face, who will prepare your way before you’. ‘The voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight’.

^4-5 For John came and began to baptise men in the desert, proclaiming baptism as the mark of a complete change of heart and of the forgiveness of sins. All the people of the Judean countryside and everyone in Jerusalem went out to him in the desert and received his baptism in the river Jordan, publicly confessing their sins.

^6-8 John himself was dressed in camel-hair, with a leather belt round his waist, and he lived on locusts and wild honey. The burden of his preaching was, “There is someone coming after me who is stronger than I—indeed I am not good enough to kneel down and undo his shoes. I have baptised you with water, but he will baptise you with the Holy Spirit.”

The arrival of Jesus

^9-11 It was in those days that Jesus arrived from the Galilean village of Nazareth and was baptised by John in the Jordan. All at once, as he came up out of the water, he saw the heavens split open, and the Spirit coming down upon him like a dove. A voice came out of Heaven, saying, “You are my dearly-beloved Son, in whom I am well pleased!”

^12-13 Then the Spirit sent him out at once into the desert, and there he remained for forty days while Satan tempted him. During this time no one was with him but wild animals, and only the angels were there to care for him.