Book of Common Prayer
Psalm 30
A song of David. For the dedication of the temple.
1 I praise You, Eternal One. You lifted me out of that deep, dark pit
and denied my opponents the pleasure of rubbing in their success.
2 Eternal One, my True God, I cried out to You for help;
You mended the shattered pieces of my life.
3 You lifted me from the grave with a mighty hand,
gave me another chance,
and saved me from joining those in that dreadful pit.
4 Sing, all you who remain faithful!
Pour out your hearts to the Eternal with praise and melodies;
let grateful music fill the air and bless His name.
5 His wrath, you see, is fleeting,
but His grace lasts a lifetime.
The deepest pains may linger through the night,
but joy greets the soul with the smile of morning.
6 When things were quiet and life was easy, I said in arrogance,
“Nothing can shake me.”
7 By Your grace, Eternal,
I thought I was as strong as a mountain;
But when You left my side and hid away,
I crumbled in fear.
8 O Eternal One, I called out to You;
I pleaded for Your compassion and forgiveness:
9 “I’m no good to You dead! What benefits come from my rotting corpse?
My body in the grave will not praise You.
No songs will rise up from the dust of my bones.
From dust comes no proclamation of Your faithfulness.
10 Hear me, Eternal Lord—please help me,
Eternal One—be merciful!”
11 You did it: You turned my deepest pains into joyful dancing;
You stripped off my dark clothing
and covered me with joyful light.
12 You have restored my honor. My heart is ready to explode, erupt in new songs!
It’s impossible to keep quiet!
Eternal One, my God, my Life-Giver, I will thank You forever.
Psalm 32
A contemplative song[a] of David.
The psalms celebrate God’s forgiveness that comes through confession and repentance. Some interpreters link this psalm to David’s sin with Bathsheba after Nathan had exposed his transgression, but the king certainly had other failings. Even if we do not associate this psalm with any personal transgression by David, it serves well as a model confession for those who are painfully aware of their sin.
1 How happy is the one whose wrongs are forgiven,
whose sin is hidden from sight.
2 How happy is the person whose sin the Eternal will not take into account.[b]
How happy are those who no longer lie, to themselves or others.
3 When I refused to admit my wrongs, I was miserable,
moaning and complaining all day long
so that even my bones felt brittle.
4 Day and night, Your hand kept pressing on me.
My strength dried up like water in the summer heat;
You wore me down.
[pause][c]
5 When I finally saw my own lies,
I owned up to my sins before You,
and I did not try to hide my evil deeds from You.
I said to myself, “I’ll admit all my sins to the Eternal,”
and You lifted and carried away the guilt of my sin.
[pause]
6 So let all who are devoted to You
speak honestly to You now, while You are still listening.
For then when the floods come, surely the rushing water
will not even reach them.
7 You are my hiding place.
You will keep me out of trouble
and envelop me with songs that remind me I am free.
[pause]
8 I will teach you and tell you the way to go and how to get there;
I will give you good counsel, and I will watch over you.
9 But don’t be stubborn and stupid like horses and mules
who, if not reined by leather and metal,
will run wild, ignoring their masters.
10 Tormented and empty are wicked and destructive people,
but the one who trusts in the Eternal is wrapped tightly in His gracious love.
11 Express your joy; be happy in Him, you who are good and true.
Go ahead, shout and rejoice aloud, you whose hearts are honest and straightforward.
Book Two
This second book of psalms (Psalms 42–72) has a few unique features. First, it is the only book of the five that contains psalms ascribed to the sons of Korah, a group of Levite temple singers. Second, it uses two rather obscure Hebrew terms in the superscriptions of almost half of these psalms. Maskil, which may be related to contemplation, is translated “contemplative poem” or “song” (42; 44–45; 52–55) and miktam, whose meaning is unclear, is translated “a prayer” (56–60). Third, in referring to God this second book shows a preference for the word “God” over the name “the Eternal One” that appears as “YHWH” in the Hebrew Scriptures.
Throughout the Bible, the creator and covenant God is referred to in many ways. Generally speaking, the names and titles used indicate something of His character and nature. The title “God” implies His unique majesty and power; no one is like Him. The name, translated “The Eternal One” and also “The Eternal,” is God’s covenant name revealed uniquely to Israel. As the translation suggests, the divine name implies that the one True God transcends time and yet He is “with” His people.
Psalm 42[a]
For the worship leader. A contemplative song[b] of the sons of Korah.
1 My soul is dry and thirsts for You, True God,
as a deer thirsts for water.
2 I long for the True God who lives.
When can I stand before Him and feel His comfort?
3 Right now I’m overwhelmed by my sorrow and pain;
I can’t stop feasting on my tears.
People crowd around me and say,
“Where is your True God whom you claim will save?”
4 With a broken heart,
I remember times before
When I was with Your people. Those were better days.
I used to lead them happily into the True God’s house,
Singing with joy, shouting thanksgivings with abandon,
joining the congregation in the celebration.
5 Why am I so overwrought?
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me and is my life.
6 My God, my soul is so traumatized;
the only help is remembering You wherever I may be;
From the land of the Jordan to Hermon’s high place
to Mount Mizar.
7 In the roar of Your waterfalls,
ancient depths surge, calling out to the deep.
All Your waves break over me;
am I drowning?
8 Yet in the light of day, the Eternal shows me His love.
When night settles in and all is dark, He keeps me company—
His soothing song, a prayerful melody to the True God of my life.
9 Even still, I will say to the True God, my rock and strength:
“Why have You forgotten me?
Why must I live my life so depressed, crying endlessly
while my enemies have the upper hand?”
10 My enemies taunt me.
They shatter my soul the way a sword shatters a man’s bones.
They keep taunting all the day long,
“Where is He, your True God?”
11 Why am I so overwrought,
Why am I so disturbed?
Why can’t I just hope in God?
Despite all my emotions, I will believe and praise the One
who saves me, my God.
Psalm 43[c]
1 Plead for me; clear my name, O God. Prove me innocent
before immoral people;
Save me from their lies,
their unjust thoughts and deeds.
2 You are the True God—my shelter, my protector, the one whom I lean on.
Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
suffering under the weight of my enemies?
3 O my God, shine Your light and truth
to help me see clearly,
To lead me to Your holy mountain,
to Your home.
4 Then I will go to God’s altar with nothing to hide.
I will go to God, my rapture;
I will sing praises to You and play my strings,
unloading my cares, unleashing my joys, to You, God, my God.
5 O my soul, why are you so overwrought?
Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
I will believe and praise the One
who saves me and is my life,
My Savior and my God.
21 I will exhibit My glory for all the nations to see, and they will all recognize the results of My judgment. They will understand that Gog was destroyed by My own powerful hand. 22 From that day on, the people of Israel will know I am the Eternal One, 23 and all the nations will know the people of Israel were exiled because they acted wickedly and willfully turned their backs on Me. This is why I turned My back on them and allowed their enemies to do with them as they pleased. As a result, all of them fell by the sword. 24 I judged them according to their impurities and crimes, and I kept My back turned on them because they violated our covenant.
25 So this is what the Eternal Lord continued to say:
Eternal One: I am going to restore the fortunes of Jacob and have compassion upon all My people Israel, for I am eager to defend My reputation and to protect My holy name. 26 Once they are living comfortably back in their ancestral lands without anyone terrorizing them, the memory of their shame and faithlessness toward Me will fade. 27 By gathering them from the enemy nations and bringing them home, I will reveal My holiness right in the sight of all the nations. 28 After all these things take place, My people will know that I, the Eternal, am their God. Even though I banished them to exile in other lands, I gathered them and put them back in their own land. No one was left behind. 29 I will not turn My back on them ever again, for I have poured out My Spirit upon the community of Israel.
So said the Eternal Lord.
10 I could hardly contain my joy in the Lord when I realized you have started to show your care for me once again. Since you have not had the opportunity to show how much you cared until now, I want you to know how it touched me. 11 I am not saying this because I am in need. I have learned to be content in whatever circumstances. 12 I know how to survive in tight situations, and I know how to enjoy having plenty. In fact, I have learned how to face any circumstances: fed or hungry, with or without. 13 I can be content in any and every situation through the Anointed One who is my power and strength. 14 Nevertheless, it was admirable of you to participate in my affliction.
True contentment is the result of a heart committed to the risen Lord. Think of all the sins, pain, and brokenness that come from coveting. Adultery, murder, stealing, and lying can all be traced directly to a prior condition when hearts and minds are frustrated and discontent.
Notice what Paul says doesn’t come naturally; it is learned. The normal, natural state of humanity is discontent and quiet desperation. It takes a powerful, spiritual presence to transform anxiety into joyous satisfaction. Ironically, it may be the shackles more than his freedom that schools Paul in the art of contentment. Despite the chains, Paul discovers this beautiful state of inner peace through the power of Jesus residing in him.
15 You remember, Philippians, at the beginning of my gospel journey after I left Macedonia, no church offered me the financial assistance I needed to do the Lord’s work, except you alone. 16 Even when I took the message to Thessalonica, you sent provisions to me. Twice even! 17 Not that I am looking for a gift—I am just looking toward your reward that comes from your gift. 18 With what Epaphroditus delivered to me from your generous pockets, I have even been blessed in excess. I am fully satisfied. I know God is pleased with your dedication and accepts this gift as a fragrant offering, a holy sacrifice, on His behalf. 19 Know this: my God will also fill every need you have according to His glorious riches in Jesus the Anointed, our Liberating King. 20 So may our God and Father be glorified forever and ever. Amen.
20 I am not asking solely for their benefit; this prayer is also for all the believers who will follow them and hear them speak. 21 Father, may they all be one as You are in Me and I am in You; may they be in Us, for by this unity the world will believe that You sent Me.
22 All the glory You have given to Me, I pass on to them. May that glory unify them and make them one as We are one, 23 I in them and You in Me, that they may be refined so that all will know that You sent Me, and You love them in the same way You love Me.
In this great prayer that Jesus prays for His disciples, He returns repeatedly to the gathering of believers unified with the Father and the Son.
24 Father, I long for the time when those You have given Me can join Me in My place so they may witness My glory, which comes from You. You have loved Me before the foundations of the cosmos were laid. 25 Father, You are just; though this corrupt world order does not know You, I do. These followers know that You have sent Me. 26 I have told them about Your nature; and I will continue to speak of Your name in order that Your love, which was poured out on Me, will be in them. And I will also be in them.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.