Book of Common Prayer

The splendour of our ministry outshines that of Moses

^7-11 The administration of the Law which was engraved in stone (and which led in fact to spiritual death) was so magnificent that the Israelites were unable to look unflinchingly at Moses’ face, for it was alight with heavenly splendour. Now if the old administration held such heavenly, even though transitory, splendour, can we not see what a much more glorious thing is the new administration of the Spirit of life? If to administer a system which is to end in condemning men was a splendid task, how infinitely more splendid is it to administer a system which ends in making men good! And while it is true that the former temporary glory has been completely eclipsed by the latter, we do well to remember that is eclipsed simply because the present permanent plan is such a very much more glorious thing than the old.

Our ministry is an open and splendid thing

^12-17 With this hope in our hearts we are quite frank and open in our ministry. We are not like Moses, who veiled his face to prevent the Israelites from seeing its fading glory. But it was their minds really which were blinded, for even today when the old agreement is read to them there is still a veil over their minds—though the veil has actually been lifted by Christ. Yes, alas, even to this day there is still a veil over their hearts when the writings of Moses are read. Yet if they “turned to the Lord” the veil would disappear. For the Lord to whom they could turn is the spirit of the new agreement, and wherever the Spirit of the Lord is, men’s souls are set free.

¹⁸ But all of us who are Christians have no veils on our faces, but reflect like mirrors the glory of the Lord. We are transfigured by the Spirit of the Lord in ever-increasing splendour into his own image.

Jesus asks a question and receives Peter’s momentous answer

¹⁸ Then came this incident. While Jesus was praying by himself, having only the disciples near him, he asked them this question: “Who are the crowd saying that I am?”

¹⁹ “Some say that you are John the Baptist,” they replied. “Others that you are Elijah, and others think that one of the old-time prophets has come to life again.”

²⁰ Then he said, “And who do you say that I am?” “God’s Christ! said Peter.

Jesus foretells his own suffering: the paradox of losing life to find it

^21-22 But Jesus expressly told them not to say a word to anybody, at the same time warning them of the inevitability of the Son of Man’s great suffering, of his repudiation by the elders, chief priests and scribes, and of his death and of being raised to life again on the third day.

^23-27 Then he spoke to them all. “If anyone wants to follow in my footsteps, he must give up all right to himself, carry his cross every day and keep close behind me. For the man who wants to save his life will lose it, but the man who loses his life for my sake will save it. For what is the use of a man gaining the whole world if he loses or forfeits his own soul? If anyone is ashamed of me and my words, the Son of Man will be ashamed of him, when he comes in his glory and the glory of the Father and the holy angels. I tell you the simple truth—there are men standing here today who will not taste death until they have seen the kingdom of God!”