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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 24

The King of Glory Entering Zion.

[a]A Psalm of David.

24 The earth [b]is the Lord’s, and the fullness of it,
The world, and those who dwell in it.(A)

For He has founded it upon the seas
And established it upon the streams and the rivers.

Who may ascend onto the [c]mountain of the Lord?
And who may stand in His holy place?

He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.(B)

He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.

This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob.(C) Selah.


Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.

Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.

Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10 
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.

Psalm 29

The Voice of the Lord in the Storm.

A Psalm of David.

29 [a]Ascribe to the Lord, O [b]sons of the mighty,
Ascribe to the Lord glory and strength.

Ascribe to the Lord the glory due His name;
Worship the Lord in the beauty and majesty of His holiness [as the creator and source of holiness].


The voice of the Lord is upon the waters;
The God of glory thunders;
The Lord is over many waters.

The voice of the Lord is powerful;
The voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
Yes, the Lord breaks in pieces the cedars of Lebanon.

He makes Lebanon skip like a calf,
And Sirion (Mount Hermon) like a young, wild ox.

The voice of the Lord rakes flames of fire (lightning).

The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.

The voice of the Lord [c]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”

10 
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.
11 
The Lord will give [unyielding and impenetrable] strength to His people;
The Lord will bless His people with peace.

Psalm 8

The Lord’s Glory and Man’s Dignity.

To the Chief Musician; set to [a]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.

O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.

Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(A)


When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,

What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?

Yet You have made him a little lower than [b]God,
And You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands;
You have put all things under his feet,(B)

All sheep and oxen,
And also the beasts of the field,

The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.


O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!

Psalm 84

Longing for the Temple Worship.

To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.

84 How lovely are Your dwelling places,
O Lord of hosts!

My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.

The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.

Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.


Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.

Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.

They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.


O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.

See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10 
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11 
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12 
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].

Genesis 18:16-33

16 Then the men got up from there, and looked toward Sodom; and Abraham walked with them to send them on the way. 17 The Lord said, “Shall I keep secret from Abraham [My friend and servant] what I am going to do,(A) 18 since Abraham [a]is destined to become a great and mighty nation, and all the nations of the earth will be blessed through him?(B) 19 For I have known (chosen, acknowledged) him [as My own], so that he may teach and command his children and [the sons of] his household after him to keep the way of the Lord by doing what is righteous and just, so that the Lord may bring upon Abraham what He has promised him.” 20 And the Lord said, “The outcry [of the sin] of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21 I will go down now, and see whether they have acted [as vilely and wickedly] as the outcry which has come to Me [indicates]; and if not, I will know.”

22 Now the [two] men (angelic beings) turned away from there and went toward Sodom, but Abraham remained standing before the Lord. 23 Abraham approached [the Lord] and said, “Will You really sweep away the righteous (those who do right) with the wicked (those who do evil)? 24 Suppose there are fifty righteous [people] within the city; will You really sweep it away and not spare it for the sake of the fifty righteous who are in it? 25 Far be it from You to do [b]such a thing—to strike the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth do right [by executing just and righteous judgment]?” 26 So the Lord said, “If I find within the city of Sodom fifty righteous [people], then I will spare the entire place for their sake.” 27 Abraham answered, “Now behold, I who am but dust [in origin] and ashes have decided to speak to the Lord.(C) 28 If five of the fifty righteous are lacking, will You destroy the entire city for lack of five?” And He said, “If I find [at least] forty-five [righteous people] there, I will not destroy it.” 29 Abraham spoke to Him yet again and said, “Suppose [only] forty are found there.” And He said, “I will not do it for the sake of the forty [who are righteous].” 30 Then Abraham said [to Him], “Oh, may the Lord not be angry, and I will speak; suppose thirty [righteous people] are found there?” And He said, “I will not do it if I find thirty there.” 31 And he said, “Now behold, I have decided to speak to the Lord [again]. Suppose [only] twenty [righteous people] are found there?” And the Lord said, “I will not destroy it for the sake of the twenty.” 32 Then Abraham said, “Oh may the Lord not be angry [with me], and I will speak only this once; suppose ten [righteous people] are found there?” And He said, “I will not destroy it for the sake of the ten.” 33 As soon as He had finished speaking with Abraham the Lord departed, and Abraham returned to his own place.

Galatians 5:13-25

13 For you, my brothers, were called to freedom; only do not let your freedom become an opportunity for the [a]sinful nature (worldliness, selfishness), but through [b]love serve and seek the best for one another. 14 For the whole Law [concerning human relationships] is fulfilled in one precept, “You shall love your neighbor as yourself [that is, you shall have an unselfish concern for others and do things for their benefit].”(A) 15 But if you bite and devour one another [in bickering and strife], watch out that you [along with your entire fellowship] are not consumed by one another.

16 But I say, walk habitually in the [Holy] Spirit [seek Him and be responsive to His guidance], and then you will certainly not carry out the desire of the [c]sinful nature [which responds impulsively without regard for God and His precepts]. 17 For the sinful nature has its desire which is opposed to the Spirit, and the [desire of the] Spirit opposes the [d]sinful nature; for these [two, the sinful nature and the Spirit] are in direct opposition to each other [continually in conflict], so that you [as believers] do not [always] do whatever [good things] you want to do. 18 But if you are guided and led by the Spirit, you are not subject to the Law. 19 Now the practices of the [e]sinful nature are clearly evident: they are sexual immorality, impurity, sensuality (total irresponsibility, lack of self-control), 20 [f]idolatry, [g]sorcery, hostility, strife, jealousy, fits of anger, disputes, dissensions, factions [that promote heresies], 21 envy, drunkenness, riotous behavior, and other things like these. I warn you beforehand, just as I did previously, that those who practice such things will not inherit the kingdom of God. 22 But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness, 23 gentleness, self-control. Against such things there is no law. 24 And those who belong to Christ Jesus have crucified the [h]sinful nature together with its passions and appetites.

25 If we [claim to] live by the [Holy] Spirit, we must also walk by the Spirit [with personal integrity, godly character, and moral courage—our conduct empowered by the Holy Spirit].

Mark 8:22-30

22 Then they came to Bethsaida; and some people brought a blind man to Jesus and begged Him to touch him. 23 Taking the blind man by the hand, He led him out of the village; and after spitting on his eyes and laying His hands on him, He asked him, “Do you see anything?” 24 And he looked up and said, “I see people, but [they look] like trees, walking around.” 25 Then again Jesus laid His hands on his eyes; and the man stared intently and [his sight] was [completely] restored, and he began to see everything clearly. 26 And He sent him to his home, saying, “Do not even enter the village.”

Peter’s Confession of Christ

27 Then Jesus and His disciples went out to the villages of [a]Caesarea Philippi; and on the way He asked His disciples, “Who do people say that I am?”(A) 28 They answered Him, “John the Baptist; and others say Elijah; but others, one of the prophets.” 29 And He asked them, “But who do you say that I am?” Peter replied to Him, “You [in contrast to the others] are the Christ (the Messiah, the Anointed).” 30 Then Jesus strictly warned them not to tell anyone about Him.

Amplified Bible (AMP)

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