Book of Common Prayer
ז Zayin
49 Remember your word to your servant;
you have given me hope through it.
50 This is my comfort in my affliction:(A)
Your promise has given me life.
51 The arrogant constantly ridicule me,
but I do not turn away from your instruction.(B)
52 Lord, I remember your judgments from long ago
and find comfort.
53 Fury seizes me(C) because of the wicked
who reject your instruction.(D)
54 Your statutes are the theme of my song
during my earthly life.[a]
55 Lord, I remember your name(E) in the night,(F)
and I obey your instruction.
56 This is my practice:
I obey your precepts.(G)
ח Cheth
57 The Lord is my portion;[b](H)
I have promised to keep your words.
58 I have sought your favor(I) with all my heart;
be gracious to me(J) according to your promise.
59 I thought about my ways(K)
and turned my steps back to your decrees.
60 I hurried, not hesitating
to keep your commands.
61 Though the ropes of the wicked(L)
were wrapped around me,
I did not forget your instruction.(M)
62 I rise at midnight to thank you(N)
for your righteous judgments.(O)
63 I am a friend to all who fear you,(P)
to those who keep your precepts.
64 Lord, the earth is filled with your faithful love;(Q)
teach me your statutes.(R)
ט Teth
65 Lord, you have treated your servant well,
just as you promised.
66 Teach me good judgment and discernment,(S)
for I rely on your commands.
67 Before I was afflicted I went astray,(T)
but now I keep your word.
68 You are good,(U) and you do what is good;(V)
teach me your statutes.
69 The arrogant have smeared me with lies,(W)
but I obey your precepts with all my heart.(X)
70 Their hearts are hard and insensitive,(Y)
but I delight in your instruction.(Z)
71 It was good for me to be afflicted(AA)
so that I could learn your statutes.
72 Instruction from your lips(AB) is better for me
than thousands of gold and silver pieces.
Psalm 49
Misplaced Trust in Wealth
For the choir director. A psalm of the sons of Korah.
1 Hear this, all you peoples;
listen, all who inhabit the world,(A)
2 both low and high,
rich and poor together.(B)
3 My mouth speaks wisdom;
my heart’s meditation brings understanding.(C)
4 I turn my ear to a proverb;
I explain my riddle with a lyre.(D)
5 Why should I fear in times of trouble?
The iniquity of my foes surrounds me.(E)
6 They trust in their wealth
and boast of their abundant riches.(F)
7 Yet these cannot redeem a person[a]
or pay his ransom to God(G)—
8 since the price of redeeming him is too costly,
one should forever stop trying[b](H)—
9 so that he may live forever
and not see the Pit.(I)
10 For one can see that the wise die;
the foolish and stupid also pass away.(J)
Then they leave their wealth to others.(K)
11 Their graves are their permanent homes,[c]
their dwellings from generation to generation,
though they have named estates after themselves.(L)
12 But despite his assets,[d] mankind will not last;
he is like the animals that perish.(M)
13 This is the way of those who are arrogant,
and of their followers,
who approve of their words.[e](N)Selah
14 Like sheep they are headed for Sheol;
Death will shepherd them.
The upright will rule over them in the morning,(O)
and their form will waste away in Sheol,[f]
far from their lofty abode.(P)
15 But God will redeem me
from the power of Sheol,
for he will take me.(Q)Selah
16 Do not be afraid when a person gets rich,
when the wealth[g] of his house increases.(R)
17 For when he dies, he will take nothing at all;
his wealth will not follow him down.(S)
18 Though he blesses himself during his lifetime—
and you are acclaimed when you do well for yourself(T)—
19 he will go to the generation of his ancestors;
they will never see the light.(U)
20 Mankind, with his assets
but without understanding,
is like the animals that perish.(V)
Psalm 53
A Portrait of Sinners
For the choir director: on Mahalath.(A) A Maskil of David.
1 The fool says in his heart, “There’s no God.”
They are corrupt, and they do vile deeds.
There is no one who does good.(B)
2 God looks down from heaven on the human race[a]
to see if there is one who is wise,
one who seeks God.(C)
3 All have turned away;
all alike have become corrupt.
There is no one who does good,
not even one.(D)
Hagar and Ishmael
16 Abram’s wife, Sarai, had not borne any children for him, but she owned an Egyptian slave named Hagar. 2 Sarai(A) said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said. 3 So Abram’s wife, Sarai, took Hagar, her Egyptian slave, and gave her to her husband, Abram, as a wife for him. This happened after Abram had lived in the land of Canaan ten years. 4 He slept with[a] Hagar, and she became pregnant. When she saw that she was pregnant, her mistress became contemptible to her. 5 Then Sarai said to Abram, “You are responsible for my suffering![b] I put my slave in your arms,[c] and when she saw that she was pregnant, I became contemptible to her. May the Lord judge between me and you.”(B)
6 Abram replied to Sarai, “Here, your slave is in your power; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.
7 The angel of the Lord(C) found her by a spring in the wilderness, the spring on the way to Shur. 8 He said, “Hagar, slave of Sarai, where have you come from and where are you going?”
She replied, “I’m running away from my mistress Sarai.”
9 The angel of the Lord said to her, “Go back to your mistress and submit to her authority.” 10 The angel of the Lord said to her, “I will greatly multiply your offspring,(D) and they will be too many to count.”
11 The angel of the Lord said to her, “You have conceived and will have a son. You will name him Ishmael,[d] for the Lord has heard your cry of affliction. 12 This man will be like a wild donkey. His hand will be against everyone, and everyone’s hand will be against him; he will settle near all his relatives.”(E)
13 So she named the Lord who spoke to her: “You are El-roi,”[e] for she said, “In this place, have I actually seen(F) the one who sees me?” [f] 14 That is why the well is called Beer-lahai-roi.[g] It is between Kadesh and Bered.
15 Therefore, he is the mediator(A) of a new covenant,[a](B) so that those who are called might receive the promise(C) of the eternal inheritance, because a death has taken place for redemption from the transgressions committed under the first covenant.(D) 16 Where a will exists, the death of the one who made it must be established. 17 For a will is valid only when people die, since it is never in effect while the one who made it is living. 18 That is why even the first covenant was inaugurated with blood. 19 For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats,[b] along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,(E) 20 saying, This is the blood of the covenant that God has ordained for you.[c](F) 21 In the same way, he sprinkled the tabernacle and all the articles of worship with blood.(G) 22 According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.(H)
23 Therefore, it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.(I) 24 For Christ did not enter a sanctuary made with hands (only a model[d] of the true one) but into heaven itself, so that he might now appear in the presence of God for us.(J) 25 He did not do this to offer himself many times, as the high priest enters the sanctuary yearly with the blood of another.(K) 26 Otherwise, he would have had to suffer many times since the foundation of the world. But now he has appeared one time, at the end of the ages,(L) for the removal of sin by the sacrifice of himself.(M) 27 And just as it is appointed for people to die once—and after this, judgment(N)— 28 so also Christ, having been offered once to bear the sins of many,(O) will appear a second time,(P) not to bear sin, but[e] to bring salvation to those who are waiting for him.(Q)
19 Jesus replied, “Truly I tell you, the Son is not able to do anything on his own, but only what he sees the Father doing. For whatever the Father[a] does, the Son likewise does these things.(A) 20 For the Father loves the Son and shows him everything he is doing, and he will show him greater works(B) than these so that you will be amazed. 21 And just as the Father raises(C) the dead and gives them life, so the Son also gives life to whom he wants.(D) 22 The Father,(E) in fact, judges no one but has given all judgment to the Son, 23 so that all people may honor the Son just as they honor the Father.(F) Anyone who does not honor the Son does not honor the Father who sent him.(G)
Life and Judgment
24 “Truly I tell you, anyone who hears my word and believes him who sent me has eternal life(H) and will not come under judgment but has passed from death to life.
25 “Truly I tell you, an hour is coming, and is now here,(I) when the dead will hear the voice of the Son of God, and those who hear will live.(J) 26 For just as the Father has life in himself, so also he has granted to the Son(K) to have life in himself. 27 And he has granted him the right to pass judgment,(L) because he is the Son of Man.(M) 28 Do not be amazed at this, because a time is coming when all who are in the graves will hear his voice 29 and come out—those who have done good things, to the resurrection of life, but those who have done wicked things, to the resurrection of condemnation.
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