Book of Common Prayer
Zayin.
49
Remember [always] the word and promise to Your servant,
In which You have made me hope.
50
This is my comfort in my affliction,
That Your word has revived me and given me life.(A)
51
The arrogant utterly ridicule me,
Yet I do not turn away from Your law.
52
I have remembered [carefully] Your ancient ordinances, O Lord,
And I have taken comfort.
53
Burning indignation has seized me because of the wicked,
Who [a]reject Your law.
54
Your statutes are my songs
In the house of my pilgrimage.
55
O Lord, I remember Your name in the night,
And keep Your law.
56
This has become mine [as the gift of Your grace],
That I observe Your precepts [accepting them with loving obedience].
Heth.
57
The Lord is my portion;
I have promised to keep Your words.
58
I sought Your favor with all my heart;
Be merciful and gracious to me according to Your promise.
59
I considered my ways
And turned my feet to [follow and obey] Your testimonies.
60
I hurried and did not delay
To keep Your commandments.
61
The cords of the wicked have encircled and ensnared me,
But I have not forgotten Your law.
62
At midnight I will rise to give thanks to You
Because of Your righteous ordinances.
63
I am a companion of all who [reverently] fear You,
And of those who keep and honor Your precepts.
64
The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.
Teth.
65
You have dealt well with Your servant,
O Lord, according to Your promise.
66
Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.
67
Before I was afflicted I went astray,
But now I keep and honor Your word [with loving obedience].
68
You are good and do good;
Teach me Your statutes.
69
The arrogant have forged a lie against me,
But I will keep Your precepts with all my heart.
70
Their heart is insensitive like fat [their minds are dull and brutal],
But I delight in Your law.
71
It is good for me that I have been afflicted,
That I may learn Your statutes.
72
The law from Your mouth is better to me
Than thousands of gold and silver pieces.
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Folly and Wickedness of Men.
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.
2
God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].
3
Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(A)
4
Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.
5
There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.
6
Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.
Sarai and Hagar
16 Now Sarai, Abram’s wife, had not borne him any children, and she had an Egyptian maid whose name was Hagar. 2 So Sarai said to Abram, “See here, the Lord has prevented me from bearing children. I am asking you to go in to [the bed of] my maid [so that she may bear you a child]; perhaps I will [a]obtain children by her.” And Abram listened to Sarai and did as she said. 3 After Abram had lived in the land of Canaan ten years, Abram’s wife Sarai took Hagar the Egyptian [maid], and gave her to her husband Abram to be his [secondary] wife. 4 He went in to [the bed of] Hagar, and she conceived; and when she realized that she had conceived, she looked with contempt on her mistress [regarding Sarai as insignificant because of her infertility]. 5 Then Sarai said to Abram, “May [the responsibility for] the wrong done to me [by the arrogant behavior of Hagar] be upon you. I gave my maid into your arms, and when she realized that she had conceived, I was despised and looked on with disrespect. May the Lord judge [who has done right] between you and me.” 6 But Abram said to Sarai, “Look, your maid is entirely in your hands and subject to your authority; do as you please with her.” So Sarai treated her harshly and humiliated her, and Hagar fled from her.
7 But [b]the Angel of the Lord found her by a spring of water in the wilderness, on the road to [Egypt by way of] Shur. 8 And He said, “Hagar, Sarai’s maid, where did you come from and where are you going?” And she said, “I am running away from my mistress Sarai.” 9 The Angel of the Lord said to her, “Go back to your mistress, and submit [c]humbly to her authority.” 10 Then the Angel of the Lord said to her, “I will greatly multiply your descendants so that they will be too many to count.” 11 The Angel of the Lord continued,
“Behold, you are with child,
And you will bear a son;
And you shall name him Ishmael (God hears),
Because the Lord has heard and paid attention to your persecution (suffering).
12
“He (Ishmael) will be a wild donkey of a man;
His hand will be against every man [continually fighting]
And every man’s hand against him;
And he will dwell in defiance of all his brothers.”
13 Then she called the name of the Lord who spoke to her, “You are [d]God Who Sees”; for she said, “Have I not even here [in the wilderness] remained alive after [e]seeing Him [who sees me with understanding and compassion]?” 14 Therefore the well was called Beer-lahai-roi (Well of the Living One Who Sees Me); it is [f]between Kadesh and Bered.
15 For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant. 16 For where there is a will and [a]testament involved, the death of the one who made it must be established, 17 for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive. 18 So even the first covenant was not put in force without [the shedding of] blood. 19 For when every commandment in the Law had been read by Moses to all the people, he took the blood of the calves and goats [which had been sacrificed], together with water and scarlet wool and with a bunch of hyssop, and he sprinkled both the scroll itself and all the people, 20 saying, “This is the blood of the covenant [that seals and ratifies the agreement] which God ordained and commanded [me to deliver to] you.”(A) 21 And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood. 22 In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
23 Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these. 24 For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf; 25 nor did He [enter into the heavenly sanctuary to] offer Himself again and again, as the high priest enters the Holy Place every year with blood that is not his own. 26 Otherwise, He would have needed to suffer over and over since the foundation of the world; but now once for all at the consummation of the ages He has appeared and been publicly manifested to put away sin by the sacrifice of Himself. 27 And just as it is appointed and destined for all men to die once and after this [comes certain] judgment, 28 so Christ, having been offered once and once for all to bear [as a burden] [b]the sins of many, will appear a second time [when he returns to earth], not to deal with sin, but to bring salvation to those who are eagerly and confidently waiting for Him.
19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [a]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.
24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.
Two Resurrections
25 I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. 27 And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].(A) 28 Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, 29 and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].(B)
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