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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Names of God Bible (NOG)
Version
Psalm 41

Psalm 41

For the choir director; a psalm by David.

Blessed is the one who has concern for helpless people.
    Yahweh will rescue him in times of trouble.
Yahweh will protect him and keep him alive.
    He will be blessed in the land.
        Do not place him at the mercy of his enemies.
Yahweh will support him on his sickbed.
    You will restore this person to health when he is ill.

I said, “O Yahweh, have pity on me!
    Heal my soul because I have sinned against you.”
My enemies say terrible things about me:
    “When will he die, and when will his family name disappear?”
When one of them comes to visit me, he speaks foolishly.
    His heart collects gossip.
        Then he leaves to tell others.
Everyone who hates me whispers about me.
    They think evil things about me and say,
“A devilish disease has attached itself to him.
    He will never leave his sickbed.”
Even my closest friend whom I trusted,
    the one who ate my bread,
        has lifted his heel against me.
10 Have pity on me, O Yahweh!
    Raise me up so that I can pay them back
11 and my enemy cannot shout in triumph over me.
    When you do this, I know that you are pleased with me.
12 You defend my integrity,
    and you set me in your presence forever.

13 Thank Yahweh Elohim of Israel through all eternity!
    Amen and amen!

Psalm 52

Psalm 52

For the choir director; a maskil; a psalm by David when Doeg (who was from Edom) told Saul that David had come to Ahimelech’s home.

Why do you brag about the evil you’ve done, you hero?
    The mercy of El lasts all day long!
Your tongue makes up threats.
    It’s like a sharp razor, you master of deceit.
You prefer evil to good.
    You prefer lying to speaking the truth. Selah
You love every destructive accusation, you deceitful tongue!

But El will ruin you forever.
    He will grab you and drag you out of your tent.
    He will pull your roots out of this world of the living. Selah
        Righteous people will see this and be struck with fear.
        They will laugh at you and say,
            “Look at this person who refused to make Elohim his fortress!
                Instead, he trusted his great wealth
                    and became strong through his greed.”

But I am like a large olive tree in Elohim’s house.
    I trust the mercy of Elohim forever and ever.
I will give thanks to you forever
    for what you have done.
    In the presence of your godly people,
        I will wait with hope in your good name.

Psalm 44

Psalm 44

For the choir director; a maskil by Korah’s descendants.

O Elohim,
    we have heard it with our own ears.
    Our ancestors have told us
        about the miracle you performed in their day,
            in days long ago.
By your power you forced nations out of the land,
    but you planted our ancestors there.
    You shattered many groups of people,
    but you set our ancestors free.[a]
It was not with their swords that they took possession of the land.
    They did not gain victory with their own strength.
    It was your right hand, your arm,
    and the light of your presence that did it,
        because you were pleased with them.

You alone are my Melek, O Elohim.
    You won those victories for Jacob.
With you we can walk over our enemies.
    With your name we can trample those who attack us.
        I do not rely on my bow,
            and my sword will never save me.
But you saved us from our enemies.
    You put to shame those who hate us.
All day long we praise our Elohim.
    We give thanks to you forever. Selah

But now you have rejected and disgraced us.
    You do not even go along with our armies.
10 You make us retreat from the enemy.
    Those who hate us rob us at will.
11 You hand us over to be butchered like sheep
    and scatter us among the nations.
12 You sell your people for almost nothing,
    and at that price you have gained nothing.
13 You made us a disgrace to our neighbors
    and an object of ridicule and contempt to those around us.
14 You made our defeat a proverb among the nations
    so that people shake their heads at us.
15 All day long my disgrace is in front of me.
    Shame covers my face
16 because of the words of those who insult and slander us,
    because of the presence of the enemy and the avenger.

17 Although all of this happened to us,
    we never forgot you.
    We never ignored your promise.[b]
18 Our hearts never turned away.
    Our feet never left your path.
19 Yet, you crushed us in a place for jackals
    and covered us with the shadow of death.

20 If we forgot the name of our Elohim
    or stretched out our hands to pray to another god,
21 wouldn’t Elohim find out,
    since he knows the secrets in our hearts?
22 Indeed, we are being killed all day long because of you.
    We are thought of as sheep to be slaughtered.

23 Wake up! Why are you sleeping, O Adonay?
    Awake! Do not reject us forever!
24 Why do you hide your face?
    Why do you forget our suffering and misery?
25 Our souls are bowing in the dust.
    Our bodies cling to the ground.
26 Arise! Help us!
    Rescue us because of your mercy!

Genesis 14

Abram Rescues Lot

14 At that time four kings—King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim— went to war against five kings—King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). The five kings joined forces and met in the valley of Siddim (that is, the Dead Sea). For 12 years they had been subject to Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and his allies came and defeated the Rephaim at Ashteroth Karnaim, the Zuzim at Ham, the Emim at Shaveh Kiriathaim, and the Horites in the hill country of Seir, going as far as El Paran on the edge of the desert. On their way back, they came to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites and also the Amorites who were living at Hazazon Tamar.

Then the kings of Sodom, Gomorrah, Admah, Zeboiim, and Bela (that is, Zoar) marched out and prepared for battle in the valley of Siddim. They fought against King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar—four kings against five. 10 The valley of Siddim was full of tar pits. As the kings of Sodom and Gomorrah fled, they fell because of the tar pits, but the other kings fled to the hills. 11 So the four kings took all the possessions of Sodom and Gomorrah, as well as all their food, and left. 12 They also took Abram’s nephew Lot and his possessions since he was living in Sodom.

13 Then a soldier who had escaped came and told Abram the Hebrew what had happened. He was living next to the oak trees belonging to Mamre the Amorite, a brother of Eshcol and Aner. (These men were Abram’s allies.)

14 When Abram heard that his nephew had been captured, he armed[a] his 318 trained men, born in his own household, and pursued the four kings all the way to Dan. 15 He split up his men to attack them at night. He defeated them, pursuing them all the way to Hobah, which is north of Damascus. 16 He brought back everything they had, including women and soldiers. He also brought back his relative Lot and his possessions.

Melchizedek Blesses Abram

17 After Abram came back from defeating Chedorlaomer and his allies, the king of Sodom came out to meet him in the Shaveh Valley (that is, the King’s Valley). 18 Then King Melchizedek of Salem brought out bread and wine. He was a priest of El Elyon. 19 He blessed Abram, and said,

“Blessed is Abram by El Elyon,
    maker[b] of heaven and earth.
20 Blessed is El Elyon,
    who has handed your enemies over to you.”

Then Abram gave him a tenth of everything.

21 The king of Sodom said to Abram, “Give me the people, and keep everything else for yourself.”

22 But Abram said to the king of Sodom, “I now raise my hand and solemnly swear to Yahweh El Elyon, maker of heaven and earth, 23 that I won’t take a thread or a sandal strap. I won’t take anything that is yours so that you will never be able to say, ‘I made Abram rich.’ 24 I won’t take one single thing except what my men have eaten. But let my allies Aner, Eshcol, and Mamre take their share.”

Hebrews 8

Jesus’ Priestly Work Is Superior to Other Priests’ Work

The main point we want to make is this: We do have this kind of chief priest. This chief priest has received the highest position, the throne of majesty in heaven. He serves as priest of the holy place and of the true tent set up by the Lord and not by any human.

Every chief priest is appointed to offer gifts and sacrifices. Therefore, this chief priest had to offer something. If he were on earth, he would not even be a priest. On earth other priests offer gifts by following the instructions that Moses gave. They serve at a place that is a pattern, a shadow, of what is in heaven. When Moses was about to make the tent, God warned him, “Be sure to make everything based on the plan I showed you on the mountain.”

Yeshua has been given a priestly work that is superior to the Levitical priests’ work. He also brings a better promise[a] from God that is based on better guarantees. If nothing had been wrong with the first promise, no one would look for another one. But God found something wrong with his people and said to them,

“The days are coming, says the Lord, when I will make a new promise to Israel and Judah. It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, so I ignored them, says the Lord. 10 But this is the promise that I will make to Israel after those days, says the Lord: I will put my teachings inside them, and I will write those teachings on their hearts. I will be their God, and they will be my people. 11 No longer will each person teach his neighbors or his relatives by saying, ‘Know the Lord.’ All of them from the least important to the most important will all know me 12 because I will forgive their wickedness and I will no longer hold their sins against them.”

13 God made this new promise and showed that the first promise was outdated. What is outdated and aging will soon disappear.

John 4:43-54

A Believing Official(A)

43 After spending two days in Samaria, Yeshua left for Galilee. 44 Yeshua had said that a prophet is not honored in his own country. 45 But when Yeshua arrived in Galilee, the people of Galilee welcomed him. They had seen everything he had done at the festival in Jerusalem, since they, too, had attended the festival.

46 Yeshua returned to the city of Cana in Galilee, where he had changed water into wine. A government official was in Cana. His son was sick in Capernaum. 47 The official heard that Yeshua had returned from Judea to Galilee. So he went to Yeshua and asked him to go to Capernaum with him to heal his son who was about to die.

48 Yeshua told the official, “If people don’t see miracles and amazing things, they won’t believe.”

49 The official said to him, “Sir, come with me before my little boy dies.”

50 Yeshua told him, “Go home. Your son will live.” The man believed what Yeshua told him and left.

51 While the official was on his way to Capernaum, his servants met him and told him that his boy was alive. 52 The official asked them at what time his son got better. His servants told him, “The fever left him yesterday evening at seven o’clock.” 53 Then the boy’s father realized that it was the same time that Yeshua had told him, “Your son will live.” So the official and his entire family became believers.

54 This was the second miracle that Yeshua performed after he had come back from Judea to Galilee.

Names of God Bible (NOG)

The Names of God Bible (without notes) © 2011 by Baker Publishing Group.