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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 31

Psalm 31[a]

Prayer in Distress and Thanksgiving for Escape

For the leader. A psalm of David.

I

In you, Lord, I take refuge;(A)
    let me never be put to shame.
In your righteousness deliver me;
    incline your ear to me;
    make haste to rescue me!
Be my rock of refuge,
    a stronghold to save me.
For you are my rock and my fortress;(B)
    for your name’s sake lead me and guide me.
Free me from the net they have set for me,
    for you are my refuge.
[b]Into your hands I commend my spirit;(C)
    you will redeem me, Lord, God of truth.
You hate those who serve worthless idols,
    but I trust in the Lord.
I will rejoice and be glad in your mercy,
    once you have seen my misery,
    [and] gotten to know the distress of my soul.(D)
You will not abandon me into enemy hands,
    but will set my feet in a free and open space.

II

10 Be gracious to me, Lord, for I am in distress;
    affliction is wearing down my eyes,
    my throat and my insides.
11 My life is worn out by sorrow,
    and my years by sighing.
My strength fails in my affliction;
    my bones are wearing down.(E)
12 To all my foes I am a thing of scorn,
    and especially to my neighbors
    a horror to my friends.
When they see me in public,
    they quickly shy away.(F)
13 I am forgotten, out of mind like the dead;
    I am like a worn-out tool.[c]
14 I hear the whispers of the crowd;
    terrors are all around me.[d]
They conspire together against me;
    they plot to take my life.
15 But I trust in you, Lord;
    I say, “You are my God.”(G)
16 My destiny is in your hands;
    rescue me from my enemies,
    from the hands of my pursuers.
17 Let your face shine on your servant;(H)
    save me in your mercy.
18 Do not let me be put to shame,
    for I have called to you, Lord.
Put the wicked to shame;
    reduce them to silence in Sheol.
19 Strike dumb their lying lips,
    which speak arrogantly against the righteous
    in contempt and scorn.(I)

III

20 How great is your goodness, Lord,
    stored up for those who fear you.
You display it for those who trust you,
    in the sight of the children of Adam.
21 You hide them in the shelter of your presence,
    safe from scheming enemies.
You conceal them in your tent,
    away from the strife of tongues.(J)
22 Blessed be the Lord,
    marvelously he showed to me
    his mercy in a fortified city.
23 Though I had said in my alarm,
    “I am cut off from your eyes.”(K)
Yet you heard my voice, my cry for mercy,
    when I pleaded with you for help.
24 Love the Lord, all you who are faithful to him.
    The Lord protects the loyal,
    but repays the arrogant in full.
25 Be strong and take heart,
    all who hope in the Lord.

Psalm 35

Psalm 35[a]

Prayer for Help Against Unjust Enemies

Of David.

I

[b]Oppose, O Lord, those who oppose me;
    war upon those who make war upon me.
Take up the shield and buckler;
    rise up in my defense.
Brandish lance and battle-ax
    against my pursuers.
Say to my soul,
    “I am your salvation.”
Let those who seek my life
    be put to shame and disgrace.
Let those who plot evil against me(A)
    be turned back and confounded.
Make them like chaff before the wind,(B)
    with the angel of the Lord driving them on.
Make their way slippery and dark,
    with the angel of the Lord pursuing them.

II

Without cause they set their snare for me;
    without cause they dug a pit for me.
Let ruin overtake them unawares;
    let the snare they have set catch them;
    let them fall into the pit they have dug.(C)
Then I will rejoice in the Lord,
    exult in God’s salvation.
10 My very bones shall say,
    “O Lord, who is like you,(D)
Who rescue the afflicted from the powerful,
    the afflicted and needy from the despoiler?”

III

11 Malicious witnesses rise up,
    accuse me of things I do not know.
12 They repay me evil for good;
    my soul is desolate.(E)
13 [c]Yet I, when they were ill, put on sackcloth,
    afflicted myself with fasting,
    sobbed my prayers upon my bosom.
14 I went about in grief as for my brother,
    bent in mourning as for my mother.
15 Yet when I stumbled they gathered with glee,
    gathered against me and I did not know it.
They slandered me without ceasing;
16     without respect they mocked me,
    gnashed their teeth against me.

IV

17 O Lord, how long will you look on?
    Restore my soul from their destruction,
    my very life from lions!(F)
18 Then I will thank you in the great assembly;
    I will praise you before the mighty throng.(G)
19 Do not let lying foes rejoice over me,
    my undeserved enemies wink knowingly.(H)
20 They speak no words of peace,
    but against the quiet in the land
    they fashion deceitful speech.(I)
21 They open wide their mouths against me.
    They say, “Aha! Good!
    Our eyes have seen it!”(J)
22 You see this, Lord; do not be silent;(K)
    Lord, do not withdraw from me.
23 Awake, be vigilant in my defense,
    in my cause, my God and my Lord.
24 Defend me because you are just, Lord;
    my God, do not let them rejoice over me.
25 Do not let them say in their hearts,
    “Aha! Our soul!”[d]
Do not let them say,
    “We have devoured that one!”
26 Put to shame and confound
    all who relish my misfortune.
Clothe with shame and disgrace
    those who lord it over me.
27 But let those who favor my just cause
    shout for joy and be glad.
May they ever say, “Exalted be the Lord
    who delights in the peace of his loyal servant.”
28 Then my tongue shall recount your justice,
    declare your praise, all the day long.(L)

Genesis 11:27-12:8

II. The Story of the Ancestors of Israel

Terah. 27 These are the descendants of Terah.[a] Terah begot Abram, Nahor, and Haran, and Haran begot Lot. 28 Haran died before Terah his father, in his native land, in Ur of the Chaldeans.[b] 29 Abram and Nahor took wives; the name of Abram’s wife was Sarai,[c] and the name of Nahor’s wife was Milcah, daughter of Haran, the father of Milcah and Iscah.(A) 30 Sarai was barren; she had no child.

31 Terah took his son Abram, his grandson Lot, son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and brought them out of Ur of the Chaldeans, to go to the land of Canaan. But when they reached Haran, they settled there.(B) 32 The lifetime of Terah was two hundred and five years; then Terah died in Haran.[d]

Chapter 12

Abram’s Call and Migration. The Lord said to Abram: Go forth[e] from your land, your relatives, and from your father’s house to a land that I will show you.(C) [f]I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.(D) (E)I will bless those who bless you and curse those who curse you. All the families of the earth will find blessing in you.[g]

(F)Abram went as the Lord directed him, and Lot went with him. Abram was seventy-five years old when he left Haran. [h]Abram took his wife Sarai, his brother’s son Lot, all the possessions that they had accumulated, and the persons they had acquired in Haran, and they set out for the land of Canaan. When they came to the land of Canaan, [i]Abram passed through the land as far as the sacred place at Shechem, by the oak of Moreh. The Canaanites were then in the land.

The Lord appeared to Abram and said: To your descendants I will give this land. So Abram built an altar there to the Lord who had appeared to him.(G) From there he moved on to the hill country east of Bethel, pitching his tent with Bethel to the west and Ai to the east. He built an altar there to the Lord and invoked the Lord by name.

Hebrews 7:1-17

Chapter 7

Melchizedek, a Type of Christ. [a]This “Melchizedek, king of Salem and priest of God Most High,”[b] “met Abraham as he returned from his defeat of the kings” and “blessed him.”(A) [c]And Abraham apportioned to him “a tenth of everything.” His name first means righteous king, and he was also “king of Salem,” that is, king of peace. Without father, mother, or ancestry, without beginning of days or end of life,[d] thus made to resemble the Son of God, he remains a priest forever.(B)

[e]See how great he is to whom the patriarch “Abraham [indeed] gave a tenth” of his spoils.(C) The descendants of Levi who receive the office of priesthood have a commandment according to the law to exact tithes from the people, that is, from their brothers, although they also have come from the loins of Abraham.(D) But he who was not of their ancestry received tithes from Abraham and blessed him who had received the promises. Unquestionably, a lesser person is blessed by a greater.[f] In the one case, mortal men receive tithes; in the other, a man of whom it is testified that he lives on. One might even say that Levi[g] himself, who receives tithes, was tithed through Abraham, 10 for he was still in his father’s loins when Melchizedek met him.

11 [h]If, then, perfection came through the levitical priesthood, on the basis of which the people received the law, what need would there still have been for another priest to arise according to the order of Melchizedek, and not reckoned according to the order of Aaron?(E) 12 When there is a change of priesthood, there is necessarily a change of law as well. 13 Now he of whom these things are said[i] belonged to a different tribe, of which no member ever officiated at the altar. 14 It is clear that our Lord arose from Judah,[j] and in regard to that tribe Moses said nothing about priests.(F) 15 [k]It is even more obvious if another priest is raised up after the likeness of Melchizedek, 16 who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.[l] 17 For it is testified:

“You are a priest forever
    according to the order of Melchizedek.”(G)

John 4:16-26

16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.”(A) 19 The woman said to him, “Sir, I can see that you are a prophet.(B) 20 Our ancestors worshiped on this mountain;[a] but you people say that the place to worship is in Jerusalem.”(C) 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.(D) 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;[b] and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.”(E) 25 [c]The woman said to him, “I know that the Messiah is coming,(F) the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he,[d] the one who is speaking with you.”(G)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.