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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 85

Psalm 85

For the worship leader. A song of the sons of Korah.

O Eternal One, there was a time when You were gracious to Your land;
    You returned Jacob’s descendants from their captivity.
You forgave the iniquity of Your people,
    covered all of their sins.

[pause][a]

There was a time when You restrained all of Your fierce wrath,
    when You cooled Your hot anger.

O God of our salvation, bring us back again—as You did before—
    and put away Your anger toward us.
Will You be mad at us forever?
    Will You continue to be angry with our children and theirs?
Will You not bring us back to life once more
    so that we, Your people, will find joy and pleasure in You?
O Eternal One, show us Your unfailing love;
    give us what we truly need: Your salvation.

I will hear what the True God—the Eternal—will say,
    for He will speak peace over His people,
    peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[b]
Without a doubt, His salvation is near for those who revere Him
    so that He will be with us again and all His glory will fill this land.

10 Unfailing love and truth have met on their way;
    righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
    and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
    and our land will yield great abundance.
13 Justice will come before Him,
    marking out a path, setting a way for His feet.

Psalm 87

Psalm 87

A song of the sons of Korah.

He laid His foundation on the sacred mountains.
The Eternal loves Zion’s gates;
    He prefers it over any other place where Jacob’s descendants make their homes.
Spectacular things are said about you,
    O Jerusalem, city of the True God.

[pause][a]

God says, “I tell of some who know Me in Egypt[b] and Babylon;
    behold, My people are in Philistia, Tyre, and Ethiopia[c] too:
    ‘This person was born there.’”

It is said of Zion,
    “This person and that person were born in her.”
    The Most High God has established that city and makes her strong.
When keeping track of His people, the Eternal surely notices,
    “This one was born in Zion.”

[pause]

Those who sing and those who dance will say together,
    “All my fountains of joy are in You.”

Psalm 89:1-29

Psalm 89

A contemplative song[a] of Ethan the Ezrahite.

Psalm 89 begins on a note of praise and ends with a lament. The heart of this psalm recalls God’s choice of David as king and God’s covenant with him to establish an eternal dynasty (2 Samuel 7).

I will sing of Your unfailing love, Eternal One, forever.
    I will speak of Your faithfulness to all generations.
I will tell how Your unfailing love will always stand strong;
    and how Your faithfulness is established in the heavens above.
You said, “I have made a covenant with My chosen one.
    I made My servant, David, this promise:
‘I will establish your dynasty
    so that you and your descendants will always be secure.
    Your rule will continue for generations to come.’”

[pause][b]

Let the heavens join in praising the wonderful works of the Eternal.
    The holy ones have gathered, singing of Your faithfulness.
For there is no one above who compares to the Eternal,
    not one of heaven’s creatures is like Him in the least.
In the council of holy ones, God is lifted high and feared;
    His presence overwhelms all who are near Him.
O Eternal God, Commander of heaven’s armies,
    who is mighty like You?
    You are completely faithful; that’s why we trust You.
The ocean waters are at Your command.
    When violent waves rise up, You still them.
10 You defeated Rahab, that ancient monster of chaos,
    and left it lifeless.
    You routed Your enemies and scattered them by Your great arm of power.
11 Everything in the sky above and the earth below are Yours.
    The world and all it contains are Yours, for You created them all.
12 Everything was created by You—the north, the south—
    the mountains of Tabor and Hermon echo joyously the song of Your name.
13 Your arm is strong.
    Your grip is powerful.
    Your right hand is raised up high.
14 Your rule is rooted deeply in justice and righteousness—
    unfailing love and truth lead from the way ahead of You.
15 How happy are those who have learned how to praise You;
    those who journey through life by the light of Your face.
16 Every hour of the day, they rejoice at the sound of Your name.
    They are lifted up and encouraged by Your righteousness.
17 For You are the beauty of their strength.
    On account of Your favor, our strength, our horn, is increased.
18 For our shield of protection comes from the Eternal,
    and the Holy One of Israel has given us our king.

19 Long ago You spoke through a vision to Your faithful followers, saying,
    “I have given help to a warrior;
    I have chosen a hero from among My people.
20 I have found David, My servant.
    With My holy oil, I have anointed him king.
21 My strong hand will stay with him and sustain him, regardless of trial or foe.
    My mighty arm will be his strength and shield.
22 The deceit of his enemies will not outwit him.
    The wicked will not defeat him.
23 I will pound his enemies right in front of him.
    I will strike down all those who hate him.
24 My faithfulness and unfailing love will never leave him;
    through My name, strength and power will be his.
25 I will extend his rule over the oceans,
    his right hand will control the rivers.
26 He will cry out to Me, ‘You are my Father,
    my God, and the Rock of my salvation!’
27 I will make him My firstborn;
    no earthly king shall be greater.
28 My unfailing love will always be with him, protecting him;
    My covenant with him will never be broken.
29 I will ensure his family’s future forever;
    his dynasty will last as long as the heavens.

Joshua 3:14-4:7

14 So the people set out from their tents to cross the Jordan, with the priests carrying the covenant chest before them. 15 During harvest time the Jordan is swollen, running over its banks; but when the priests stepped into the river’s edge, 16-17 the waters stopped, piling upstream at the city of Adam, near Zarethan, while the water flowing downstream toward the sea of the Arabah, the Dead Sea, ran out. Then the Israelites crossed the Jordan opposite the city of Jericho, walking on dry land just as Moses had led their ancestors from Egypt. While the Israelites crossed on the dry riverbed, the priests who carried the covenant chest stood firmly in the middle of the Jordan until the last Israelite had crossed over.

When the last one had crossed the Jordan, the Eternal One spoke to Joshua.

Eternal One: Summon the twelve men you chose from the people, one representing each tribe, and tell them to take twelve stones from the middle of the Jordan riverbed where the priests stand with the covenant chest. Tell them to carry these stones this day, and when the people make camp tonight, to lay them down.

Joshua did just as He instructed and summoned the twelve men, who had been chosen from the Israelites to represent the twelve tribes, to give them instructions.

Joshua: Go back into the Jordan riverbed to the covenant chest of the Eternal your God, and each carry a stone upon your shoulder, (twelve stones for the twelve tribes of the Israelites) so that we may build a memorial of this day. Someday when your children ask you, “Why are these stones piled up here?” you will tell them how the waters of the Jordan parted as the covenant chest of the Eternal One crossed the river, and these stones will fix that memory for the Israelites forever.

Ephesians 5:1-20

We come to God as sinners; but He wants to transform our habits, attitudes, and practices into the ways of Jesus: to live, forgive, and love as He did.

So imitate God. Follow Him like adored children, and live in love as the Anointed One loved you—so much that He gave Himself as a fragrant sacrifice, pleasing God.

Listen, don’t let any kind of immorality be breathed among you. Any demoralizing behaviors (perverse sexual acts, uncleanliness, greediness, and the like) are inappropriate topics of conversation for those set apart as God’s people. Don’t swear or spurt nonsense. Don’t make harsh jokes or clown around. Make proper use of your words, and offer them thankfully in praise. This is what we know for certain: no one who engages in loose sex, impure actions, and greed—which is just a form of idolatry—has any inheritance in the kingdom of God and His Anointed.

Don’t be fooled by people whose sentences are compounded with useless words, empty words—they just show they are empty souls. For, in His wrath, God will judge all the children of disobedience for these kinds of sins. So don’t be persuaded into their ignorance; and don’t cast your lot with them because, although you were once the personification of darkness, you are now light in the Lord. So act like children of the light. For the fruit of the light is all that is good, right, and true. 10 Make it your aim to learn what pleases our Lord. 11 Don’t get involved with the fruitless works of darkness; instead, expose them to the light of God. 12 You see, it’s a disgrace to speak of their secrets (so don’t even talk about what they do when no one is looking). 13-14 When the light shines, it exposes even the dark and shadowy things and turns them into pure reflections of light. This is why they sing,

Awake, you sleeper!
    Rise from your grave,
And the Anointed One will shine on you.

15 So be careful how you live; be mindful of your steps. Don’t run around like idiots as the rest of the world does. Instead, walk as the wise! 16 Make the most of every living and breathing moment because these are evil times. 17 So understand and be confident in God’s will, and don’t live thoughtlessly. 18 Don’t drink wine excessively. The drunken path is a reckless path. It leads nowhere. Instead, let God fill you with the Holy Spirit. 19 When you are filled with the Spirit, you are empowered to speak to each other in the soulful words of pious songs, hymns, and spiritual songs; to sing and make music with your hearts attuned to God; 20 and to give thanks to God the Father every day through the name of our Lord Jesus the Anointed for all He has done.

John 9:1-12

John and many people in his community are Jews. As a son of Abraham, his criticism of certain Jewish leaders is not a criticism of a whole people. He’s not stereotyping or making generalizations. “The Jews” he remembers in this passage are a corrupt group of power brokers who conspire against Jesus with the Romans to have Him crucified and who later have John’s own followers expelled from the synagogue. Their behavior may be compared to the behavior of those Israelites condemned by Old Testament prophets. Prophets have the duty—Jeremiah said he had “a fire in his bones” (20:9)—to speak for God and condemn hypocrisy and unbelief wherever it is found, especially when it’s found close to home. That’s what John’s doing when recalling this event.

While walking along the road, Jesus saw a man who was blind since his birth.

Disciples: Teacher, who sinned? Who is responsible for this man’s blindness? Did he commit sins that merited this punishment? If not his sins, is it the sins of his parents?

Jesus: Neither. His blindness cannot be explained or traced to any particular person’s sins. He is blind so the deeds of God may be put on display. While it is daytime, we must do the works of the One who sent Me. But when the sun sets and night falls, this work is impossible. Whenever I am in the world, I am the Light of the world.

After He said these things, He spat on the ground and mixed saliva and dirt to form mud, which He smeared across the blind man’s eyes.

Jesus (to the blind man): Go, wash yourself in the pool of Siloam.

Siloam means “sent,” and its name reminded us that his healing was sent by God. The man went, washed, and returned to Jesus, his eyes now alive with sight. Then neighbors and others who knew him were confused to see a man so closely resembling the blind beggar running about.

Townspeople: Isn’t this the man we see every day sitting and begging in the streets?

Others: This is the same man.

Still Others: This cannot be him. But this fellow bears an uncanny resemblance to the blind man.

Formerly Blind Man: I am the same man. It’s me!

Townspeople: 10 How have your lifeless eyes been opened?

Formerly Blind Man: 11 A man named Jesus approached me and made mud from the ground and applied it to my eyes. He then said to me, “Go, wash yourself in the pool of Siloam.” I went and washed, and suddenly I could see.

Townspeople: 12 Where is this man who healed you?

Formerly Blind Man: I don’t know.

John 9:35-38

35 Jesus heard what had happened and sought out the man.

Jesus: Do you believe in the Son of Man?

Formerly Blind Man: 36 I want to believe, Lord. Who is He?

Jesus: 37 You have seen His face with your new eyes, and you are talking to Him now.

Formerly Blind Man: 38 Lord, I do believe.

The man bowed low to worship Jesus.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.