Book of Common Prayer
Psalm 101[a]
Norm of Life for Rulers
1 A psalm of David.
I
I sing of mercy and justice;
to you, Lord, I sing praise.
2 I study the way of integrity;(A)
when will you come to me?
I act with integrity of heart
within my household.[b](B)
3 I do not allow into my presence anything base.
I hate wrongdoing;
I will have no part of it.(C)
4 May the devious heart keep far from me;
the wicked I will not acknowledge.
5 Whoever slanders a neighbor in secret
I will reduce to silence.(D)
Haughty eyes and arrogant hearts(E)
I cannot endure.
II
6 I look to the faithful of the land[c]
to sit at my side.
Whoever follows the way of integrity(F)
is the one to enter my service.
7 No one who practices deceit
can remain within my house.
No one who speaks falsely
can last in my presence.(G)
8 [d]Morning after morning I clear all the wicked from the land,
to rid the city of the Lord of all doers of evil.
Psalm 109[a]
Prayer of a Person Falsely Accused
1 For the leader. A psalm of David.
I
2 O God, whom I praise, do not be silent,(A)
for wicked and treacherous mouths attack me.
They speak against me with lying tongues;
3 with hateful words they surround me,
attacking me without cause.
4 In return for my love they slander me,
even though I prayed for them.
5 They repay me evil for good,
hatred for my love.(B)
II
6 Appoint an evil one over him,
an accuser[b] to stand at his right hand,
7 That he may be judged and found guilty,
that his plea may be in vain.
8 May his days be few;
may another take his office.(C)
9 May his children be fatherless,
his wife, a widow.(D)
10 May his children wander and beg,
driven from their hovels.
11 May the usurer snare all he owns,
strangers plunder all he earns.
12 May no one treat him with mercy
or pity his fatherless children.
13 May his posterity be destroyed,(E)
their name rooted out in the next generation.
14 May his fathers’ guilt be mentioned to the Lord;
his mother’s sin not rooted out.(F)
15 May their guilt be always before the Lord,(G)
till their memory is banished from the earth,(H)
16 For he did not remember to show mercy,
but hounded the wretched poor
and brought death to the brokenhearted.
17 He loved cursing; may it come upon him;
he hated blessing; may none come to him.
18 May cursing clothe him like a robe;
may it enter his belly like water,
his bones like oil.
19 May it be near as the clothes he wears,
as the belt always around him.
20 [c]May this be the reward for my accusers from the Lord,
for those speaking evil against me.
III
21 But you, Lord, are my Lord,
deal kindly with me for your name’s sake;
in your great mercy rescue me.
22 For I am poor and needy;
my heart is pierced within me.
23 Like a lengthening shadow I am gone,
I am shaken off like the locust.
24 My knees totter from fasting;(I)
my flesh has wasted away.
25 I have become a mockery to them;
when they see me, they shake their heads.
26 Help me, Lord, my God;
save me in your mercy.
27 Make them know this is your hand,
that you, Lord, have done this.
28 Though they curse, may you bless;
arise, shame them, that your servant may rejoice.
29 Clothe my accusers with disgrace;
make them wear their shame like a mantle.
30 I will give fervent thanks to the Lord;
before a crowd I will praise him.(J)
Ayin
121 I have fulfilled your righteous judgment;
do not abandon me to my oppressors.
122 Guarantee your servant’s welfare;
do not let the arrogant oppress me.
123 My eyes long to see your salvation
and the promise of your righteousness.
124 Act with mercy toward your servant;
teach me your statutes.
125 I am your servant; give me discernment
that I may know your testimonies.
126 It is time for the Lord to act;
they have disobeyed your law.
127 Truly I love your commandments
more than gold, more than the finest gold.
128 Thus, I follow all your precepts;
every wrong way I hate.
Pe
129 Wonderful are your testimonies;
therefore I keep them.
130 The revelation of your words sheds light,
gives understanding to the simple.
131 I sigh with open mouth,
yearning for your commandments.
132 Turn to me and be gracious,(A)
according to your judgment for those who love your name.
133 Steady my feet in accord with your promise;
do not let iniquity lead me.
134 Free me from human oppression,
that I may observe your precepts.
135 Let your face shine upon your servant;
teach me your statutes.
136 My eyes shed streams of tears
because your law is not observed.
Sadhe
137 You are righteous, Lord,
and just are your judgments.(B)
138 You have given your testimonies in righteousness
and in surpassing faithfulness.
139 I am consumed with rage,
because my foes forget your words.
140 Your servant loves your promise;
it has been proved by fire.
141 Though belittled and despised,
I do not forget your precepts.
142 Your justice is forever right,
your law true.
143 Though distress and anguish come upon me,
your commandments are my delight.
144 Your testimonies are forever righteous;
give me understanding that I may live.
9 [a]In the fourth year of King Hezekiah, which was the seventh year of Hoshea, son of Elah, king of Israel, Shalmaneser, king of Assyria, attacked Samaria and laid siege to it, 10 (A)and after three years they captured it. In the sixth year of Hezekiah, the ninth year of Hoshea, king of Israel, Samaria was taken. 11 The king of Assyria then deported the Israelites to Assyria and led them off to Halah, and the Habor, a river of Gozan, and the cities of the Medes. 12 This happened because they did not obey the Lord, their God, but violated his covenant; they did not obey nor do all that Moses, the servant of the Lord, commanded.(B)
Sennacherib and Hezekiah. 13 [b]In the fourteenth year of King Hezekiah, Sennacherib, king of Assyria,[c] attacked all the fortified cities of Judah and captured them.(C) 14 Hezekiah, king of Judah, sent this message to the king of Assyria at Lachish: “I have done wrong. Leave me, and whatever you impose on me I will bear.” The king of Assyria exacted three hundred talents of silver and thirty talents of gold from Hezekiah, king of Judah. 15 Hezekiah gave him all the funds there were in the house of the Lord and in the treasuries of the king’s house. 16 At the same time, Hezekiah removed the nave doors and the uprights of the house of the Lord, which the king of Judah had ordered to be overlaid with gold, and gave them to the king of Assyria.(D)
17 The king of Assyria sent the general, the lord chamberlain, and the commander[d] from Lachish with a great army to King Hezekiah at Jerusalem. They went up and came to Jerusalem, to the conduit of the upper pool on the highway of the fuller’s field, where they took their stand. 18 They called for the king, but Eliakim, son of Hilkiah, the master of the palace, came out, along with Shebnah the scribe and the chancellor Joah, son of Asaph.(E)
19 The commander said to them, “Tell Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you base this trust of yours? 20 Do you think mere words substitute for strategy and might in war? In whom, then, do you place your trust, that you rebel against me? 21 Do you trust in Egypt, that broken reed of a staff, which pierces the hand of anyone who leans on it? That is what Pharaoh, king of Egypt, is to all who trust in him.(F) 22 Or do you people say to me, “It is in the Lord our God we trust!”? Is it not he whose high places and altars Hezekiah has removed, commanding Judah and Jerusalem, “Worship before this altar in Jerusalem”?’
23 “Now, make a wager with my lord, the king of Assyria: I will give you two thousand horses if you are able to put riders on them. 24 How then can you turn back even a captain, one of the least servants of my lord, trusting, as you do, in Egypt for chariots and horses? 25 Did I come up to destroy this place without the Lord? The Lord himself said to me: Go up and destroy that land!”
B. Offerings to Idols[a]
Chapter 8
Knowledge Insufficient. 1 Now in regard to meat sacrificed to idols:[b] we realize that “all of us have knowledge”; knowledge inflates with pride, but love builds up.(A) 2 If anyone supposes he knows something, he does not yet know as he ought to know. 3 But if one loves God, one is known by him.(B)
4 So about the eating of meat sacrificed to idols: we know that “there is no idol in the world,” and that “there is no God but one.”(C) 5 Indeed, even though there are so-called gods in heaven and on earth (there are, to be sure, many “gods” and many “lords”), 6 [c]yet for us there is
one God, the Father,
from whom all things are and for whom we exist,
and one Lord, Jesus Christ,
through whom all things are and through whom we exist.(D)
Practical Rules. 7 But not all have this knowledge. There are some who have been so used to idolatry up until now that, when they eat meat sacrificed to idols, their conscience, which is weak, is defiled.(E)
8 [d]Now food will not bring us closer to God. We are no worse off if we do not eat, nor are we better off if we do.(F) 9 But make sure that this liberty of yours in no way becomes a stumbling block to the weak.(G) 10 If someone sees you, with your knowledge, reclining at table in the temple of an idol, may not his conscience too, weak as it is, be “built up” to eat the meat sacrificed to idols? 11 Thus through your knowledge, the weak person is brought to destruction, the brother for whom Christ died.(H) 12 When you sin in this way against your brothers and wound their consciences, weak as they are, you are sinning against Christ. 13 [e](I)Therefore, if food causes my brother to sin, I will never eat meat again, so that I may not cause my brother to sin.
The Narrow Gate. 13 [a]“Enter through the narrow gate;[b] for the gate is wide and the road broad that leads to destruction, and those who enter through it are many.(A) 14 How narrow the gate and constricted the road that leads to life. And those who find it are few.
False Prophets.[c] 15 “Beware of false prophets, who come to you in sheep’s clothing, but underneath are ravenous wolves.(B) 16 (C)By their fruits you will know them. Do people pick grapes from thornbushes, or figs from thistles? 17 Just so, every good tree bears good fruit, and a rotten tree bears bad fruit. 18 A good tree cannot bear bad fruit, nor can a rotten tree bear good fruit. 19 Every tree that does not bear good fruit will be cut down and thrown into the fire. 20 So by their fruits you will know them.(D)
The True Disciple. 21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven,[d] but only the one who does the will of my Father in heaven.(E)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.