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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New American Bible (Revised Edition) (NABRE)
Version
Psalm 37

Psalm 37[a]

The Fate of Sinners and the Reward of the Just

Of David.

Aleph

Do not be provoked by evildoers;
    do not envy those who do wrong.(A)
Like grass they wither quickly;
    like green plants they wilt away.(B)

Beth

Trust in the Lord and do good
    that you may dwell in the land[b] and live secure.(C)
Find your delight in the Lord
    who will give you your heart’s desire.(D)

Gimel

Commit your way to the Lord;
    trust in him and he will act(E)
And make your righteousness shine like the dawn,
    your justice like noonday.(F)

Daleth

Be still before the Lord;
    wait for him.
Do not be provoked by the prosperous,
    nor by malicious schemers.

He

Refrain from anger; abandon wrath;
    do not be provoked; it brings only harm.
Those who do evil will be cut off,
    but those who wait for the Lord will inherit the earth.(G)

Waw

10 Wait a little, and the wicked will be no more;
    look for them and they will not be there.
11 But the poor will inherit the earth,(H)
    will delight in great prosperity.

Zayin

12 The wicked plot against the righteous
    and gnash their teeth at them;
13 But my Lord laughs at them,(I)
    because he sees that their day is coming.

Heth

14 The wicked unsheath their swords;
    they string their bows
To fell the poor and oppressed,
    to slaughter those whose way is upright.(J)
15 Their swords will pierce their own hearts;
    their bows will be broken.

Teth

16 Better the meagerness of the righteous one
    than the plenty of the wicked.(K)
17 The arms of the wicked will be broken,
    while the Lord will sustain the righteous.

Yodh

18 The Lord knows the days of the blameless;
    their heritage lasts forever.
19 They will not be ashamed when times are bad;
    in days of famine they will be satisfied.

Kaph

20 The wicked perish,
    enemies of the Lord;
They shall be consumed like fattened lambs;
    like smoke they disappear.(L)

Lamedh

21 The wicked one borrows but does not repay;
    the righteous one is generous and gives.
22 For those blessed by the Lord will inherit the earth,
    but those accursed will be cut off.

Mem

23 The valiant one whose steps are guided by the Lord,
    who will delight in his way,(M)
24 May stumble, but he will never fall,
    for the Lord holds his hand.

Nun

25 Neither in my youth, nor now in old age
    have I seen the righteous one abandoned(N)
    or his offspring begging for bread.
26 All day long he is gracious and lends,
    and his offspring become a blessing.

Samekh

27 Turn from evil and do good,
    that you may be settled forever.(O)
28 For the Lord loves justice
    and does not abandon the faithful.

Ayin

When the unjust are destroyed,
    and the offspring of the wicked cut off,
29 The righteous will inherit the earth
    and dwell in it forever.(P)

Pe

30 The mouth of the righteous utters wisdom;(Q)
    his tongue speaks what is right.
31 God’s teaching is in his heart;(R)
    his steps do not falter.

Sadhe

32 The wicked spies on the righteous
    and seeks to kill him.
33 But the Lord does not abandon him in his power,
    nor let him be condemned when tried.

Qoph

34 Wait eagerly for the Lord,
    and keep his way;(S)
He will raise you up to inherit the earth;
    you will see when the wicked are cut off.

Resh

35 I have seen a ruthless scoundrel,
    spreading out like a green cedar.(T)
36 When I passed by again, he was gone;
    though I searched, he could not be found.

Shin

37 Observe the person of integrity and mark the upright;
    Because there is a future for a man of peace.(U)
38 Sinners will be destroyed together;
    the future of the wicked will be cut off.

Taw

39 The salvation of the righteous is from the Lord,
    their refuge in a time of distress.(V)
40 The Lord helps and rescues them,
    rescues and saves them from the wicked,
    because they take refuge in him.

1 Kings 11:1-13

Chapter 11

The End of Solomon’s Reign.[a] (A)King Solomon loved many foreign women besides the daughter of Pharaoh—Moabites, Ammonites, Edomites, Sidonians, Hittites— (B)from nations of which the Lord had said to the Israelites: You shall not join with them and they shall not join with you, lest they turn your hearts to their gods. But Solomon held them[b] close in love. He had as wives seven hundred princesses and three hundred concubines, and they turned his heart.

When Solomon was old his wives had turned his heart to follow other gods, and his heart was not entirely with the Lord, his God, as the heart of David his father had been. Solomon followed Astarte, the goddess of the Sidonians, and Milcom, the abomination of the Ammonites. Solomon did what was evil in the sight of the Lord, and he did not follow the Lord unreservedly as David his father had done. Solomon then built a high place to Chemosh, the abomination of Moab, and to Molech, the abomination of the Ammonites, on the mountain opposite Jerusalem. He did the same for all his foreign wives who burned incense and sacrificed to their gods.

(C)The Lord became angry with Solomon, because his heart turned away from the Lord, the God of Israel, who had appeared to him twice 10 and commanded him not to do this very thing, not to follow other gods. But he did not observe what the Lord commanded. 11 So the Lord said to Solomon: Since this is what you want, and you have not kept my covenant and the statutes which I enjoined on you, I will surely tear the kingdom away from you and give it to your servant. 12 (D)But I will not do this during your lifetime, for the sake of David your father; I will tear it away from your son’s hand. 13 Nor will I tear away the whole kingdom. I will give your son one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.

Threats to Solomon’s Kingdom.[c]

James 3:13-4:12

13 Who among you is wise and understanding? Let him show his works by a good life in the humility that comes from wisdom.(A) 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and be false to the truth. 15 Wisdom of this kind does not come down from above but is earthly, unspiritual, demonic. 16 For where jealousy and selfish ambition exist, there is disorder and every foul practice. 17 But the wisdom from above is first of all pure, then peaceable, gentle, compliant, full of mercy and good fruits, without inconstancy or insincerity.(B) 18 And the fruit of righteousness is sown in peace for those who cultivate peace.(C)

Chapter 4

Causes of Division.[a] Where do the wars and where do the conflicts among you come from? Is it not from your passions[b] that make war within your members?(D) You covet but do not possess. You kill and envy but you cannot obtain; you fight and wage war. You do not possess because you do not ask. You ask but do not receive, because you ask wrongly, to spend it on your passions. Adulterers![c] Do you not know that to be a lover of the world means enmity with God? Therefore, whoever wants to be a lover of the world makes himself an enemy of God.(E) Or do you suppose that the scripture speaks without meaning when it says, “The spirit that he has made to dwell in us tends toward jealousy”?[d] But he bestows a greater grace; therefore, it says:(F)

“God resists the proud,
    but gives grace to the humble.”[e]

So submit yourselves to God. Resist the devil, and he will flee from you.(G) Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds.(H) Begin to lament, to mourn, to weep. Let your laughter be turned into mourning and your joy into dejection. 10 Humble yourselves before the Lord and he will exalt you.(I)

11 Do not speak evil of one another, brothers. Whoever speaks evil of a brother or judges his brother speaks evil of the law and judges the law.[f] If you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save or to destroy. Who then are you to judge your neighbor?(J)

Warning Against Presumption.[g]

Mark 15:12-21

12 Pilate again said to them in reply, “Then what [do you want] me to do with [the man you call] the king of the Jews?” 13 [a]They shouted again, “Crucify him.” 14 Pilate said to them, “Why? What evil has he done?” They only shouted the louder, “Crucify him.” 15 [b]So Pilate, wishing to satisfy the crowd, released Barabbas to them and, after he had Jesus scourged, handed him over to be crucified.

Mockery by the Soldiers. 16 [c](A)The soldiers led him away inside the palace, that is, the praetorium, and assembled the whole cohort. 17 They clothed him in purple and, weaving a crown of thorns, placed it on him. 18 They began to salute him with, “Hail, King of the Jews!” 19 and kept striking his head with a reed and spitting upon him. They knelt before him in homage. 20 And when they had mocked him, they stripped him of the purple cloak, dressed him in his own clothes, and led him out to crucify him.

The Way of the Cross. 21 They pressed into service a passer-by, Simon, a Cyrenian,[d] who was coming in from the country, the father of Alexander and Rufus, to carry his cross.(B)

New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.