Book of Common Prayer
Psalm 101
A song of David.
1 I will sing of God’s unsparing love and justice;
to You, O Eternal One, I will sing praises.
2 I will seek to live a life of integrity;
when will You come to me?
I will walk in my house
with an honest and true heart.
3 I will refuse to look
on any sordid thing;
I detest the worthless deeds of those who stray;
evil will not get a hold on me.
4 I will rid my heart of all perversion;
I will not flirt with any evil.
5 Whoever secretly slanders his neighbor,
I will silence;
I will not tolerate
a condescending smirk, an arrogant heart.
6 I will look for those who are loyal in the land
so that they may live with me and know my pleasure.
Whoever walks with integrity
will enter my service.
7 The one who makes a habit of deceit
will not be welcome in my house;
The one who lies
will not remain in my presence for long.
8 Every morning I will purge
all the wicked from the land
So as to rid the city of the Eternal
of those who practice evil.
Psalm 109
For the worship leader. A song of David.
1 O True God of my every praise, do not keep silent!
2 My enemies have opened their wicked, deceit-filled mouths and blown their foul breath on me.
They have slandered me with their twisted tongues
3 And unleashed loathsome words that swirl around me.
Though I have done nothing, they attack me.
4 Though I offer them love and keep them in my prayers, they accuse me;
5 Though I treat them well, they answer me with evil;
though I give them love, they reply with a gesture of hatred.
6 Here’s what they say: Find some evil scoundrel to go after him.
Let’s get some accuser to level charges against him.
7 At his trial, let’s make sure he is found guilty
so that even his prayers become evidence that convicts him.
8 Let his days be few, his life cut short;
let another take over his position.
9 Lay waste to his family—
let his children become orphans and his wife a widow.
10 Let his children wander the streets—his legacy, homeless beggars
scavenging for food,
[driven out of][a] the rubble and slums where they live.
11 Let the bankers take what is his;
strangers help themselves to what little is left of all he’s earned.
12 Let there be no one around to offer him compassion,
nor anyone to give his fatherless children warmth or kindness.
13 Let his family line come to an end—
no future generations to carry on his name!
14 Let the sins of his fathers be remembered before the Eternal,
and the sins of his mother never be erased.
15 Let their offenses always be before the Eternal
so that the memory of this family is long forgotten by all the people of the earth,
16 Because it never occurred to him to show compassion;
instead, he oppressed the poor, afflicted,
and brokenhearted and sent them to their death.
17 He loved to invoke a curse—so let his curses come back to him.
He preferred not to speak a blessing—so let all blessings be far from him.
18 He wrapped himself with cursing, draped around him like a cape;
may it flood his body like water
and seep into his bones like oil.
19 Let those curses wrap around him like a cloak on a cold night,
like a belt tightly knotted around him every day.
20 Let the Eternal so reward my accusers,
all those who speak and plot evil against me.
21 But You, my Master, the Eternal,
treat me with kindness for the sake of Your name, the good of Your reputation;
because Your unfailing love is so good, O deliver me!
22 You see, I am poor and needy,
and my heart is broken inside me.
23 My life is fading away like a shadow that vanishes in the evening;
I am like a locust easily brushed off the shoulder.
24 I can barely stand; my knees are weak from not eating;
I am haggard and drawn, just skin and bones.
25 I have become a person of contempt to my accusers;
whenever they see me, they taunt me, shaking their heads in disapproval.
26 Help me, Eternal One my God; come to my rescue!
Save me through Your unfailing love.
27 Let everyone know that You are the source of my salvation
that You, Eternal One, have done this mighty work.
28 Let them utter a curse, if they will, but You will speak a blessing;
[when they come to attack,][b] let them know utter shame.
Then Your servant will celebrate and praise You!
29 Let my enemies be clothed with disgrace and humiliation;
let them be dressed in a robe of their own shame.
30 I will continually give thanks to the Eternal
with the praises of my mouth;
I will praise Him in the company of many.
Ayin
121 I have lived with fairness and integrity;
do not leave me at the mercy of my tormenters.
122 Provide security and protection for Your servant’s welfare;
do not let the proud oppress me.
123 My eyes are strained as I look for Your salvation
and for Your righteous promise to be fulfilled.
124 Treat Your servant in a manner that shows Your unfailing love,
and help me to learn Your decrees.
125 I am Your servant; impart to me understanding
so that I may fully grasp the depths of Your statutes.
126 It is time for the Eternal to step in and do something
because some have broken Your law.
127 Indeed, I love Your commands
more than gold, even more than the highest quality gold.
128 It’s true that I regard all Your guidance to be correct and good;
I despise every deceptive path.
Pe
129 Your decrees inspire wonder;
because of that, my soul desires to keep them.
130 When Your words are unveiled, light shines forth;
they bring understanding to the simple.
131 My desire for Your commands
left me waiting, open-mouthed and panting.
132 Acknowledge me and show me Your grace
as is Your habit toward all those who love Your name.
133 Guide my steps in the ways of Your word,
and do not let any sin control me.
134 Rescue me from the torment of my human oppressors
so that I may live according Your decrees.
135 Let Your face shine upon Your servant,
and help me to learn what You require.
136 My eyes shed rivers of tears
whenever people fail to keep Your teaching.
Tsadhe
137 You are good and just, O Eternal One,
and Your rulings are right.
138 You have set out Your decrees in justice,
and they can be trusted.
139 I am overwhelmed by my passion
because my enemies have forgotten Your words.
140 Your promise is tested and true;
that’s why Your servant loves it.
141 I may be insignificant to some and hated by others,
but at least I do not forget Your precepts.
142 Your righteousness will last forever,
and Your law is truth.
143 Trouble and distress have overtaken me,
but Your commandments bring me great joy.
144 Your decrees are right and true forever;
grant me understanding so that I may live.
This section about the chest of the covenant shows God’s power in the world when all the nations around Israel believe in their own gods. Hebrew literature often talks about the Lord as the greatest of all gods, and this passage shows Him using the covenant chest to declare His preeminence. He embarrasses another god in his own temple, brings death and destruction on those around Him (as He did with the plagues of Egypt), and inflicts something like the bubonic plague, which would devastate Europe in the Middle Ages, on the Philistines. God is powerful and must be treated with the greatest of reverence. Even the people of God are happy to see the chest of the covenant move on, because it is too powerful for sinful human beings to live close to with comfort.
2 Time passed, 20 years or so, from the time that the covenant chest was taken to Kiriath-jearim, and all the people of Israel began to grieve over their separation from the Eternal One.
Samuel (to the Israelites): 3 If you really want to totally devote yourselves and return to the Eternal One, then get rid of all the foreign gods and goddesses you have gathered. Devote yourselves to the Eternal, serve Him and Him alone, and He will save you from the oppression of the Philistines.
The Canaanites have a long history of worshiping idols or local gods. In this case, the god being worshiped is Astarte (Ashtoreth), a fertility goddess similar to the Mesopotamian goddess Ishtar. In Canaanite mythology, she is the sister and wife of the high god Baal. She and similar goddesses are worshiped throughout the ancient Near East; and the children of Israel are constantly falling away from serving the Lord by worshiping Astarte, Baal, and other pagan gods. God commands His people not to raise up idols or bow down to any gods except Him. Along with the worship of these gods come many strange practices that pollute the people of the Lord.
4 So the people of Israel got rid of their gods and goddesses,[a] and they began to serve only the Eternal One.
Samuel: 5 Assemble all of Israel at Mizpah, and I will pray to the Eternal on your behalf.
6 That day they gathered at Mizpah, drew water, poured it out ritually in front of the Eternal One, and fasted.
People: We have sinned. We have rebelled against the Eternal.
Samuel judged the Israelites at Mizpah, delivering the people from danger and establishing justice in the land.
7 When the Philistines heard that the people of Israel had assembled at Mizpah, the rulers of the Philistines gathered an armed force and went to attack them. When the people of Israel heard that the Philistines were coming, they were filled with fear. They turned to God’s prophet.
People of Israel (to Samuel): 8 Don’t stop calling out to the Eternal our God for us. Ask Him to save us from the Philistine army that is coming.
9 Samuel took a young lamb and sacrificed it as a whole burnt offering to the Eternal One. He called out to the Eternal on behalf of Israel, and the Eternal responded. Here is what happened: 10 As Samuel was performing the sacrifice, the voice of the Eternal rolled like thunder and confused the advancing Philistine army so that Israel easily struck them down. 11 From Mizpah, the Israelites chased them beyond Beth-car, striking them along the way.
12 That’s why Samuel set up a stone between Mizpah and Shen; and he called that stone Ebenezer, which means “rock of help,” for he said,
Samuel: The Eternal One has helped us so far.
13 So the Philistines were humbled and did not invade the lands of Israel again. The Eternal One held off the Philistines for as long as Samuel judged Israel. 14 The Israelite cities the Philistines had seized between Ekron and Gath were returned, and Israel took its territory back from Philistine rule. There was also peace with the Amorites.
15 Now Samuel was a prophet and judge over Israel for the rest of his life. 16 He traveled a 40-mile circuit just north of Jerusalem every year between Bethel, Gilgal, and Mizpah, solving Israel’s problems in each of these places. 17 But he would always return to his home in Ramah, the base from which he judged Israel and where he built an altar to the Eternal.
These emissaries of Jesus inspire us with their passion to serve Jesus and advance the gospel in the face of torture and abuse. After a night in prison and a public flogging, they moved forward with smiles on their faces. Believers in the Western church often enjoy the benefits of social and political power and are unwilling to suffer persecution for their faith as these men did. At the same time, many believers throughout the world face daily pressure to renounce their faith but choose boldly to remain faithful despite social, economic, and even physical persecution. These believers follow closely the path trodden by the Anointed One and His early followers.
6 Things were going well, and the number of disciples was growing. But a problem arose. The Greek-speaking believers became frustrated with the Hebrew-speaking believers. The Greeks complained that the Greek-speaking widows were being discriminated against in the daily distribution of food. 2 The twelve convened the entire community of disciples.
The Twelve: We could solve this problem ourselves, but that wouldn’t be right. We need to focus on proclaiming God’s message, not on distributing food. 3 So, friends, find seven respected men from the community of faith. These men should be full of the Holy Spirit and full of wisdom. Whomever you select we will commission to resolve this matter 4 so we can maintain our focus on praying and serving—not meals—but the message.
Life in the new community isn’t perfect. However, the believers don’t allow their linguistic and social barriers to divide the church; instead, the emissaries seize this opportunity to create greater unity between disparate groups. They appoint seven leaders, mostly Greek-speaking (based on their names), to oversee the distribution of food. This movement toward unity will be a challenge to the future church that will so easily be divided by any problem, real or perceived.
5 The whole community—Greek-speaking and Hebrew-speaking—was very pleased with this plan, so they chose seven men: Stephen (a man full of faith and full of the Holy Spirit), Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (a Greek-speaking convert from Antioch). 6 These men were presented to the apostles, who then prayed for them and commissioned them by laying their hands on them. 7 The message of God continued to spread, and the number of disciples continued to increase significantly there in Jerusalem. Even priests in large numbers became obedient to the faith.
8 Stephen continually overflowed with extraordinary grace and power, and he was able to perform a number of miraculous signs and wonders in public view. 9 But eventually a group arose to oppose Stephen and the message to which his signs and wonders pointed. (These men were from a group called the Free Synagogue and included Cyrenians, Alexandrians, Cilicians, and Asians.) 10 The Holy Spirit gave Stephen such wisdom in responding to their arguments that they were humiliated; 11 in retaliation, they spread a vicious rumor: “We heard Stephen speak blasphemies against Moses and God.”
12 Their rumor prompted an uprising that included common people, religious officials, and scholars. They surprised Stephen, grabbed him, and hauled him before the council. 13 They convinced some witnesses to give false testimony.
False Witnesses: This fellow constantly degrades the holy temple and mocks our holy law. 14 With our own ears, we’ve heard him say this Jesus fellow, this Nazarene he’s always talking about, will actually destroy the holy temple and will try to change the sacred customs we received from Moses.
15 The entire council turned its gaze on Stephen to see how he would respond. They were shocked to see his face radiant with peace—as if he were a heavenly messenger.
14 When the meal was prepared, Jesus sat at the table, joined by His emissaries.[a]
The meal that Jesus and His disciples shared is still celebrated today among followers of Jesus. We surround it with varied rituals and music, but the original meal took place in the midst of great drama and tension. The disciples were arguing, and Jesus was teaching them yet another lesson about life in the kingdom of God. Jesus even spoke of His own suffering and their betrayal and denial. Yet through it all, Jesus’ focus remained on the central theme of His life and mission: the coming of the kingdom of God.
Jesus: 15 It has been My deep desire to eat this Passover meal with you before My suffering begins. 16 Know this: I will not eat another Passover meal until its meaning is fulfilled in the kingdom of God.
17 He took a cup of wine and gave thanks for it.
Jesus: Take this; share it among yourselves. 18 Know this: I will not drink another sip of wine until the kingdom of God has arrived in fullness.
19 Then He took bread, gave thanks, broke it, and shared it with them.
Jesus: This is My body, My body given for you. Do this to remember Me.
20 And similarly, after the meal had been eaten, He took the cup.
Jesus: This cup, which is poured out for you, is the new covenant, made in My blood. 21 But even now, the hand of My betrayer is with Me on this table. 22 As it has been determined, the Son of Man, that firstfruit of a new generation of humanity, must be betrayed, but how pitiful it will be for the person who betrays Him.
23 They immediately began questioning each other.
Disciples: Which one of us could do such a horrible thing?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.