Book of Common Prayer
Mem
97 Oh, how I love Your law!
I fix my mind on it all day long.
98 Your commands make me wiser than my enemies
because they are always with me.
99 I have more discernment than all my teachers
because I study and meditate on Your testimonies.
100 I comprehend more than those who are my elders
because I have kept Your precepts.
101 I have kept my feet from walking the paths of evil
so that I may live according to Your word.
102 I have not neglected Your lessons,
for You, God, have been my teacher.
103 Your words are sweet to my taste!
Yes, they are sweeter than honey in my mouth!
104 I gain understanding from Your instructions;
that’s why I hate every deceitful path.
Nun
105 Your word is a lamp for my steps;
it lights the path before me.
106 I have taken an oath and confirmed it:
I pledge to do what You say is right and just.
107 I have suffered terribly, O Eternal One;
give me the life You promised.
108 Please accept the words I offer willingly, O Eternal One,
and instruct me in the ways of Your justice.
109 My soul is continually in danger,
but I do not forget Your teachings.
110 The wicked have laid a trap for me,
but I have not drifted away from Your instructions.
111 Your decrees are forever mine,
for they bring joy to my life.
112 I have committed myself to do what You require
forever and ever, to the very end.
Samekh
113 I despise those who waver back and forth,
but I love Your teachings.
114 You are my hiding place and my shield of protection;
I hope in Your word.
115 Away from me, reprobates!
I am committed to observing the commands of my God.
116 Support me in keeping with Your promise, O God, so that I may live;
do not let my hope turn into shame.
117 Help me so that I will be safe,
and I will respect Your laws continually.
118 You have rejected all those who stray from Your commands
because their fraudulent lifestyles are cunning and empty.
119 You have discarded all the wicked from the land, skimmed them off like dross;
that’s why I love Your testimonies.
120 My body shakes because of my fear of You,
and I am in awe of Your wise rulings.
Psalm 81
For the worship leader. A song of Asaph accompanied by the harp.[a]
God’s covenant people celebrated many festivals honoring God and His provisions. Poets composed songs specifically for use on feast days. Psalm 81 is one of those. It was written to celebrate the Festival of Booths. God commanded His people to celebrate this festival every year so they would remember how God provided for them as they moved toward the promised land (Deuteronomy 16:13–15). A portion of this psalm (verses 5b–16) would have been sung by the lead musician as if he were speaking for God.
In the annual rhythm of festivals and praise, God is reminding the people of all He has done for them and of their past disobedience in spite of His love. He is also calling His people to renew their commitment to Him, a reasonable request on a holiday honoring Him.
1 Sing with joy to God, our strength, our fortress.
Raise your voices to the True God of Jacob.
2 Sing and strike up a melody;
sound the tambourine,
strum the sweet lyre and the harp.
3 Blow the trumpet to announce the new moon,
the full moon, the day of our feast.[b]
4 For this is prescribed for Israel,
a rule ordained by the True God of Jacob.
5 A precept established by God in Joseph
during His journey in Egypt.
I hear it said in a language foreign to me:
6 “I removed the burden from your shoulders;
I removed heavy baskets from your hands.
7 You cried out to Me, I heard your distress, and I delivered you;
I answered you from the secret place, where clouds of thunder roll.
I tested you at the waters of Meribah.
[pause][c]
8 “O My people, hear Me; I will rebuke you.
Israel, Israel! If you would only listen to Me.
9 Do not surround yourselves with other gods
or bow down to strange gods.
10 I am the Eternal, your True God.
I liberated you from slavery, led you out from the land of Egypt.
If you open your mouth wide, I will fill it.
11 “But My own people did not hear My voice!
Israel refused to obey Me.
12 So I freed them to follow their hard hearts,
to do what they thought was best.
13 If only My people would hear My voice
and Israel would follow My direction!
14 Then I would not hesitate to humble their enemies
and defeat their opposition Myself.
15 Those who hate the Eternal will cower in His presence, pretending to submit;
they secretly loathe Him, yet their doom is forever.
16 But you—I will feed you the best wheat
and satisfy you with honey out of the rock.”
Psalm 82
A song of Asaph.
Psalm 82 provides an image of a heavenly scene in which God accuses His heavenly messengers of not caring for the poor and pursuing justice.
1 The True God stands to preside over the heavenly council.
He pronounces judgment on the so-called gods.
2 He asks: “How long will you judge dishonestly
and be partial to the wicked?”
[pause][d]
3 “Stand up for the poor and the orphan;
advocate for the rights of the afflicted and those in need.
4 Deliver the poor and the needy;
rescue them from their evil oppressors.”
5 These bullies are ignorant; they have no understanding of My ways.
So as they walk in darkness,
the foundations of the earth tremble.
6 I said, “Though you are gods[e]
and children of the Most High,
7 You will die no differently than any mortal;
you will fall like one of the princes.”
8 Rise up, O True God; judge the rulers of the earth,
for all the nations are Yours.
12 Although Eli’s sons served as priests, they were really worthless men with no understanding of the Eternal 13-14 or of their priestly duties. When someone presented meat as a ritual offering to the Lord, the priest would send a servant with a three-pronged fork to probe around in the pot or kettle as the sacrifice boiled; and whatever he brought up with the fork, the priest would keep as his own. They did this at Shiloh to all the Israelites who came to sacrifice.
15 The priest’s servant would even tell those who were going to burn fat as a sacrifice,
Servant: Give the priest meat to roast. He won’t accept boiled meat from you, only raw meat.
16 And if the worshiper protested, saying the priest could take whatever he wanted after the fat was burned, the servant would say,
Servant: Give it to me now; if necessary, it will be taken from you by force.
17 Because they despised the Eternal’s ritual offerings, the Eternal One judged that the sons of Eli had sinned greatly.
18 Now Samuel was then a small boy, working in the house of the Eternal One. He wore a linen vest, one of the priestly garments. 19 His mother used to make him a new robe every year, and she would take it up to him when she and her husband came to perform the yearly sacrifice. 20 On that joyful occasion, Eli would bless Elkanah and Hannah.
Eli: May the Eternal One bless you with more children by this woman for the great gift she made to the Eternal.
Then they would return home.
21 The Eternal One showed his favor toward Hannah again, and she conceived and gave birth to three sons and two daughters, and her son Samuel grew up in the presence of the Eternal One.
22 Eli, who had grown old and tired, heard what his sons were doing to all those Israelites who came to Shiloh to perform their sacrifices. He heard that they were even having sexual relations with the women who worked at the door of the meeting tent.
Eli (to his sons): 23 Why do you do such horrible things? The people have told me about all the evil you have done. 24 No, my sons, I do not hear good words spoken about you by the people of the Eternal. 25 If one person offends another, [at least someone can plead with the True God on the sinner’s behalf].[a] But if someone offends the Eternal One, then who will plead for that person?
But Eli’s sons did not listen to his words, for the Eternal One had already decided to destroy them.
26 The boy Samuel grew tall, wise in the ways of the Lord, and in favor with God and the people he served.
2 When the holy day of Pentecost came 50 days after Passover, they were gathered together in one place.
2 Picture yourself among the disciples:
A sound roars from the sky without warning, the roar of a violent wind, and the whole house where you are gathered reverberates with the sound. 3 Then a flame appears, dividing into smaller flames and spreading from one person to the next. 4 All the people present are filled with the Holy Spirit and begin speaking in languages they’ve never spoken, as the Spirit empowers them.
5 Because of the holy festival, there are devout Jews staying as pilgrims in Jerusalem from every nation under the sun. 6 They hear the sound, and a crowd gathers. They are amazed because each of them can hear the group speaking in their native languages. 7 They are shocked and amazed by this.
Pilgrims: Just a minute. Aren’t all of these people Galileans? 8 How in the world do we all hear our native languages being spoken? 9 Look—there are Parthians here, and Medes, Elamites, Mesopotamians, and Judeans, residents of Cappadocia, Pontus, and Asia, 10 Phrygians and Pamphylians, Egyptians and Libyans from Cyrene, Romans including both Jews by birth and converts, 11 Cretans, and Arabs. We’re each, in our own languages, hearing these people talk about God’s powerful deeds.
12 Their amazement becomes confusion as they wonder,
Pilgrims: What does this mean?
Skeptics: 13 It doesn’t mean anything. They’re all drunk on some fresh wine!
This miraculous sign of God’s kingdom is astounding. The followers of Jesus are not known as people who drink too much wine with breakfast, so this fantastic episode requires some other kind of explanation. Unfortunately it is impossible to comprehend or explain what transpires on Pentecost. But this is not a novelty performance; rather, it is the foundation of the kingdom of God in that it establishes the church as the place where God moves on the earth through His Spirit. They expect a political kingdom, but God moves in people’s hearts to transform individuals and communities.
14 As the twelve stood together, Peter shouted to the crowd,
Peter: Men of Judea and all who are staying here in Jerusalem, listen. I want you to understand: 15 these people aren’t drunk as you may think. Look, it’s only nine o’clock in the morning! 16 No, this isn’t drunkenness; this is the fulfillment of the prophecy of Joel. 17 Hear what God says!
In the last days,
I will offer My Spirit to humanity as a libation.
Your children will boldly speak the word of the Lord.
Young warriors will see visions,
and your elders will dream dreams.
18 Yes, in those days I shall offer My Spirit to all servants,
both male and female, and they will boldly speak My word.
19 And in the heaven above and on the earth below,
I shall give signs of impending judgment: blood, fire, and clouds of smoke.
20 The sun will become a void of darkness,
and the moon will become blood.
Then the great and dreadful day of the Lord will arrive,
21 And everyone who calls on the name of the Lord
will be liberated into God’s freedom and peace.[a]
27 Another group came to test Him—this time from the Sadducees, a rival party of the Pharisees, who believe that there is no resurrection.
Sadducees: 28 Teacher, Moses wrote in the Hebrew Scriptures that a man must marry his brother’s wife and the new couple should bear children for his brother if his brother dies without heirs.[a] 29 Well, once there were seven brothers, and the first took a wife and then died without fathering children. 30 The second [took her as his wife and then he died childless,][b] 31 and then the third, and so on through the seven. They all died leaving no children. 32 Finally the woman died too. 33 Here’s our question: in the resurrection, whose wife will she be, since all seven had her for a while? Will she be the wife of seven men at once?
Jesus: 34 The children of this era marry and are given in marriage, 35 but those who are considered worthy to attain the resurrection of the dead in the coming era do not marry and are not given in marriage. 36 They are beyond mortality; they are on the level of heavenly messengers; they are children of God and children of the resurrection. 37 Since you brought up the issue of resurrection, even Moses made clear in the passage about the burning bush that the dead are, in fact, raised. After all, he calls the Lord the God of Abraham, Isaac, and Jacob.[c] 38 By Moses’ time, they were all dead, but God isn’t God of the dead, but of the living. So all live to God.
Religious Scholars: 39 Teacher, that was a good answer.
40 After this no one had the courage to ask Him any more questions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.