Book of Common Prayer
Zayin.
49
Remember [always] the word and promise to Your servant,
In which You have made me hope.
50
This is my comfort in my affliction,
That Your word has revived me and given me life.(A)
51
The arrogant utterly ridicule me,
Yet I do not turn away from Your law.
52
I have remembered [carefully] Your ancient ordinances, O Lord,
And I have taken comfort.
53
Burning indignation has seized me because of the wicked,
Who [a]reject Your law.
54
Your statutes are my songs
In the house of my pilgrimage.
55
O Lord, I remember Your name in the night,
And keep Your law.
56
This has become mine [as the gift of Your grace],
That I observe Your precepts [accepting them with loving obedience].
Heth.
57
The Lord is my portion;
I have promised to keep Your words.
58
I sought Your favor with all my heart;
Be merciful and gracious to me according to Your promise.
59
I considered my ways
And turned my feet to [follow and obey] Your testimonies.
60
I hurried and did not delay
To keep Your commandments.
61
The cords of the wicked have encircled and ensnared me,
But I have not forgotten Your law.
62
At midnight I will rise to give thanks to You
Because of Your righteous ordinances.
63
I am a companion of all who [reverently] fear You,
And of those who keep and honor Your precepts.
64
The earth, O Lord, is full of Your lovingkindness and goodness;
Teach me Your statutes.
Teth.
65
You have dealt well with Your servant,
O Lord, according to Your promise.
66
Teach me good judgment (discernment) and knowledge,
For I have believed and trusted and relied on Your commandments.
67
Before I was afflicted I went astray,
But now I keep and honor Your word [with loving obedience].
68
You are good and do good;
Teach me Your statutes.
69
The arrogant have forged a lie against me,
But I will keep Your precepts with all my heart.
70
Their heart is insensitive like fat [their minds are dull and brutal],
But I delight in Your law.
71
It is good for me that I have been afflicted,
That I may learn Your statutes.
72
The law from Your mouth is better to me
Than thousands of gold and silver pieces.
The Folly of Trusting in Riches.
To the Chief Musician. A Psalm of the sons of Korah.
49 Hear this, all peoples;
Listen carefully, all inhabitants of the world,
2
Both low and high,
Rich and poor together:
3
My mouth will speak wisdom,
And the meditation of my heart will be understanding.
4
I will incline my ear and consent to a proverb;
On the lyre I will unfold my riddle.
5
Why should I fear in the days of evil,
When the wickedness of those who would betray me surrounds me [on every side],
6
Even those who trust in and rely on their wealth
And boast of the abundance of their riches?
7
None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—
8
For the ransom of his soul is too costly,
And he should cease trying forever—
9
So that he should live on eternally,
That he should never see the pit (grave) and undergo decay.
10
For he sees that even wise men die;
The fool and the stupid alike perish
And leave their wealth to others.(A)
11
Their inward thought is that their houses will continue forever,
And their dwelling places to all generations;
They have named their lands after their own names [ignoring God].
12
But man, with all his [self] honor and pomp, will not endure;
He is like the beasts that perish.
13
This is the fate of those who are foolishly confident,
And of those after them who approve [and are influenced by] their words. Selah.
14
Like sheep they are appointed for Sheol (the nether world, the place of the dead);
Death will be their shepherd;
And the upright shall rule over them in the morning,
And their form and beauty shall [a]be for Sheol to consume,
So that they have no dwelling [on earth].
15
But God will redeem my life from the power of Sheol,
For He will receive me. Selah.
16
Be not afraid when [an ungodly] man becomes rich,
When the wealth and glory of his house are increased;
17
For when he dies he will carry nothing away;
His glory will not descend after him.
18
Though while he lives he counts himself happy and prosperous—
And though people praise you when you do well for yourself—
19
He shall go to the generation of his fathers;
They shall never again see the light.
20
A man [who is held] in honor,
Yet who lacks [spiritual] understanding and a teachable heart, is like the beasts that perish.
Folly and Wickedness of Men.
To the Chief Musician; in a mournful strain. A skillful song, or didactic or reflective poem of David.
53 The [empty-headed] fool has said in his heart, “There is no God.”
They are corrupt and evil, and have committed repulsive injustice;
There is no one who does good.
2
God has looked down from heaven upon the children of men
To see if there is anyone who understands,
Who seeks after God [who requires Him, who longs for Him as essential to life].
3
Every one of them has turned aside and fallen away;
Together they have become filthy and corrupt;
There is no one who does good, no, not even one.(A)
4
Have workers of wickedness no knowledge or no understanding?
They eat up My people as though they ate bread
And have not called upon God.
5
There they were, in great terror and dread, where there had been no terror or dread;
For God scattered the bones of him who besieged you;
You have put them to shame, because God has rejected them.
6
Oh, that the salvation of Israel would come out of Zion!
When God restores [the fortunes of] His people,
Let Jacob rejoice, let Israel be glad.
Shun Idolatry
13 “If a prophet arises among you, or a dreamer of dreams, and gives you a sign or a wonder, 2 and the sign or the wonder which he spoke (foretold) to you comes to pass, and if he says, ‘Let us follow after other gods (whom you have not known) and let us serve and worship them,’ 3 you shall not listen to the words of that prophet or that dreamer of dreams; for the Lord your God is testing you to know whether you love the Lord your God with all your heart and mind and all your soul [your entire being]. 4 You shall walk after the Lord your God and you shall fear [and worship] Him [with awe-filled reverence and profound respect], and you shall keep His commandments and you shall listen to His voice, and you shall serve Him, and cling to Him. 5 But that prophet or that dreamer of dreams shall be put to death, because he has counseled rebellion against the Lord your God who brought you from the land of Egypt and redeemed you from the house of slavery, to draw you away from the way in which the Lord your God has commanded you to walk. So you shall remove the evil from among you.
6 “If your brother, the son of your mother, or your son or daughter, or [a]the wife you cherish, or your friend who is as [precious to you as] your own life (soul), entices you secretly, saying, ‘Let us go and serve other gods’ (gods whom neither you nor your fathers have known, 7 of the gods of the peoples who are around you, near you or far from you, from one end of the earth to the other), 8 you shall not consent to him or listen to him; and your eye shall not pity him, nor shall you spare him or conceal him. 9 Instead, you shall most certainly execute him; your hand shall be first [to be raised] against him to put him to death, and afterwards the hand of all the people. 10 So you shall stone him to death with stones, because he has tried to draw you away from the Lord your God who brought you from the land of Egypt, from the house of slavery. 11 Then all Israel will hear and be afraid, and will never again do such a wicked thing among you.
2 Make room for us in your hearts; we have wronged no one, we have corrupted no one, we have cheated no one. 3 I do not say this to condemn you, for I have said before that you are [nested] in our hearts [and you will remain there] to die together and to live together [with us]. 4 Great is my confidence in you; great is my pride and boasting on your behalf. I am filled [to the brim] with comfort; I am overflowing with joy in spite of all our trouble.
5 For even when we arrived in Macedonia our bodies had no rest, but we were oppressed at every turn—conflicts and disputes without, fears and dread within. 6 But God, who comforts and encourages the depressed and the disquieted, comforted us by the arrival of Titus. 7 And not only by his arrival, but also by [his account of] the encouragement which he received in regard to you. He told us about your longing [for us], your mourning [over sin], and how eagerly you took my part and supported me, so that I rejoiced even more. 8 For even though I did grieve you with my [a]letter, I do not regret it [now]; though I did regret it —for I see that the letter hurt you, though only for a little while— 9 yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account. 10 For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death. 11 For [you can look back and] see what an earnestness and authentic concern this godly sorrow has produced in you: what vindication of yourselves [against charges that you tolerate sin], what indignation [at sin], what fear [of offending God], what longing [for righteousness and justice], what passion [to do what is right], what readiness to punish [those who sin and those who tolerate sin]! At every point you have proved yourselves to be innocent in the matter. 12 So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority]. 13 It is for this reason that we are comforted and encouraged.
And in addition to our comfort, we were especially delighted at the joy of Titus, because you have refreshed his spirit. 14 For if I have boasted to him at all concerning you, I was not disappointed. But just as everything we ever said to you was true, so our boasting [about you] to Titus has proved true also. 15 His affection is greater than ever as he remembers the obedience [to his guidance] that all of you exhibited, and how you received him with the greatest respect. 16 I rejoice that in everything I have [perfect] confidence in you.
20 Now having been asked by the Pharisees when the kingdom of God would come, He replied, “The kingdom of God is not coming with signs to be observed or with a visible display; 21 nor will people say, ‘Look! Here it is!’ or, ‘There it is!’ For the kingdom of God is among you [because of My presence].”
Second Coming Foretold
22 Then He said to the disciples, “The time will come when you will long to see [even] one of the days of the Son of Man, and you will not see it. 23 They will say to you, ‘Look [the Messiah is] there!’ or ‘Look [He is] here!’ Do not go away [to see Him], and do not run after them. 24 For just like the lightning, when it flashes out of one part [a]of the sky, gives light to the other part [b]of the sky, so [visible] will the Son of Man be in His day. 25 But first He must suffer many things and be repudiated and rejected and considered unfit [to be the Messiah] by this [unbelieving] generation. 26 And just as it was in the days of Noah, so it will be in the [c]time of [the second coming of] the Son of Man: 27 the people were [d]eating, they were drinking, they were marrying, they were being given in marriage, [they were indifferent to God] until the day that Noah went into the ark, and the flood came and destroyed them all.(A) 28 It was the same as it was in the days of Lot. People were eating, they were drinking, they were buying, they were selling, they were planting, they were building [carrying on business as usual, without regard for their sins]; 29 but on the [very] day that Lot left Sodom it rained fire and brimstone (burning sulfur) from heaven and destroyed them all. 30 It will be just the same on the day that the Son of Man is revealed.(B) 31 On that day, whoever is on the housetop, with his belongings in the house, must not come down [and go inside] to take them out; and likewise whoever is in the field must not turn back. 32 Remember [what happened to] Lot’s wife [when she looked back]!(C) 33 Whoever seeks to save his [e]life will [eventually] lose it [through death], and whoever loses his life [in this world] will keep it [from the consequences of sin and separation from God].(D) 34 I tell you, on that night [when Messiah comes again] there will be two [sleeping] in one bed; the [f]one (the non-believer) will be taken [away in judgment] and the [g]other (the believer) will be left. 35 There will be two women grinding [at the mill] together; the [h]one (the non-believer) will be taken [away in judgment] and the other (the believer) will be left. 36 [i][Two men will be in the field; [j]one will be taken and the other will be left.”] 37 And they asked Him, “Where, Lord?” He answered, “Where the corpse is, there the vultures will be gathered.”
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