Book of Common Prayer
Psalm 146
1 Praise the Eternal!
Praise the Eternal, O my soul;
2 I will praise the Eternal for as long as I live.
I will sing praises to my God as long as breath fills my lungs and blood flows through my veins.
3 Do not put your trust in the rulers of this world—kings and princes.
Do not expect any rescue from mortal men.
4 As soon as their breath leaves them, they return to the earth;
on that day, all of them perish—their dreams, their plans, and their memories.
5 Blessed are those whose help comes from the God of Jacob,
whose hope is centered in the Eternal their God—
6 Who created the heavens, the earth,
the seas, and all that lives within them;
Who stays true and remains faithful forever;
7 Who works justice for those who are pressed down by the world,
providing food for those who are hungry.
The Eternal frees those who are imprisoned;
8 He makes the blind see.
He lifts up those whose backs are bent in labor;
He cherishes those who do what is right.
9 The Eternal looks after those who journey in a land not their own;
He takes care of the orphan and the widow,
but He frustrates the wicked along their way.
10 The Eternal will reign today, tomorrow, and forever.
People of Zion, your God will rule forever over all generations.
Praise the Eternal!
Psalm 147
1 Praise the Eternal!
It is good to sing praises to our God,
for praise is beautiful and pleasant.
2 The Eternal, Architect of earth, is building Jerusalem,
finding the lost, gathering Israel’s outcasts.
3 He binds their wounds,
heals the sorrows of their hearts.
4 He counts all the stars within His hands,
carefully fixing their number
and giving them names.
5 Our Lord is great. Nothing is impossible with His overwhelming power.
He is loving, compassionate, and wise beyond all measure.
6 The Eternal will lift up the lowly
but throw down the wicked to the earth.
Psalm 147 is a postexilic hymn of praise to God as Creator and Sustainer. It celebrates the rebuilding of the walls and gates that protect Jerusalem. God secures the city, grants peace to the border towns, and controls the elements.
7 Open your mouths with thanks!
Sing praises to the Eternal!
Strum the harp in unending praise to our God
8 Who blankets the heavens with clouds,
sends rain to water the thirsty earth,
and pulls up each blade of grass upon the mountainside.
9 He opens His hands to feed all the animals
and scatters seed to nestlings when they cry.
10 He takes no pleasure in the raw strength of horses;
He finds no joy in the speed of the sprinter.
11 But the Eternal does take pleasure in those who worship Him,
those who invest hope in His unfailing love.
12 O Jerusalem, praise the Eternal!
O Zion, praise your God!
13 For His divine power reinforces your city gates,
blesses your children in the womb.
14 He establishes peace within your borders,
fills your markets with hearty golden wheat.
15 His command ripples across the earth;
His word runs out on swift feet.
16 He blankets the earth in wooly snow,
scattering frost like ashes over the land.
17 He throws down hail like stones falling from a mountain.
Can any withstand His wintry blast?
18 But He dispatches His word, and the thaw begins;
at His command, the spring winds blow, gently stirring the waters back to life.
19 He brings Jacob in on His plan, declaring His word—
His statutes and His teachings to Israel.
20 He has not treated any other nation in such a way;
they live unaware of His commands.
Praise the Eternal!
Psalm 111[a]
1 Praise the Eternal.
I will thank Him with all my heart
in the presence of the right-standing and with the assembly.
2 The works of the Eternal are many and wondrous!
They are examined by all who delight in them.
3 His work is marked with beauty and majesty;
His justice has no end.
4 His wonders are reminders that
the Eternal is gracious and compassionate to all.
5 He provides food to those who revere Him.
He will always remember His covenant.
6 He has shown the mighty strength of His works to His people
by giving the land of foreign nations to them.
7 All His accomplishments are truth and justice;
all His instructions are certain.
8 His precepts will continue year in and year out,
performed by His people with honesty and truth.
9 He has redeemed His people,
guaranteeing His covenant forever.
His name is holy and awe-inspiring.
10 Reverence for the Eternal is the first step toward wisdom.
All those who worship Him have a good understanding.
His praise will echo through eternity!
Psalm 112[b]
1 Praise the Eternal!
How blessed are those who revere the Eternal,
who turn from evil and take great pleasure in His commandments.
2 Their children will be a powerful force upon the earth;
this generation that does what is right in God’s eyes will be blessed.
3 His house will be stocked with wealth and riches,
and His love for justice will endure for all time.
4 When life is dark, a light will shine for those who live rightly—
those who are merciful, compassionate, and strive for justice.
5 Good comes to all who are gracious and share freely;
they conduct their affairs with sound judgment.
6 Nothing will ever rattle them;
the just will always be remembered.
7 They will not be afraid when the news is bad
because they have resolved to trust in the Eternal.
8 Their hearts are confident, and they are fearless,
for they expect to see their enemies defeated.
9 They give freely to the poor;
their righteousness endures for all time;[c]
their strength and power is established in honor.
10 The wicked will be infuriated when they see the good man honored!
They will clench their teeth and dissolve to nothing;
and when they go, their wicked desires will follow.
Psalm 113
Psalms 113–118 comprise an important unit called the Hallel, which in Hebrew means “praise.” Composed after the exile, these six psalms are recited together by observant Jews during some of the major holidays on the Jewish calendar. The Gospel writers tell us that Jesus and His disciples sang a song following their last meal together, which was the Passover (Matthew 26:30; Mark 14:26). That may have been the Hallel.
1 Praise the Eternal!
All of you who call yourselves the children of the Eternal, come and praise His name.
Lift Him high to the high place in your hearts.
2 At this moment, and for all the moments yet to come,
may the Eternal’s name ascend in the hearts of His people.
3 At every time and in every place—
from the moment the sun rises to the moment the sun sets—
may the name of the Eternal be high in the hearts of His people.
4 The Eternal is seated high above every nation.
His glory fills the skies.
5 To whom should we compare the Eternal, our God?
No one.
From His seat, high above,
6 He deigns to observe the earth and her thin skies,
stooping even to see her goings on, far beneath His feet.
7 He gathers up the poor from their dirt floors,
pulls the needy from the trash heaps,
8 And places them among heads of state,
seated next to the rulers of His people where they cannot be ignored.
9 Into the home of the childless bride,
He sends children who are, for her, a cause of happiness beyond measure.
Praise the Eternal!
4 As a prisoner of the Lord, I urge you: Live a life that is worthy of the calling He has graciously extended to you. 2 Be humble. Be gentle. Be patient. Tolerate one another in an atmosphere thick with love. 3 Make every effort to preserve the unity the Spirit has already created, with peace binding you together.
Now that Paul has described the new world as God would have it, he urges believers to live out their callings with humility, patience, and love: to walk as Jesus walked. These are the ways of Jesus. Paul encourages them to do whatever it takes to hold onto the unity that binds people together in peace. He does not ask them to create that unity; this has already been accomplished through the work of the Rescuer and His Spirit. Rather, he calls believers to guard that unity—a more modest but no less significant task—because that unity is founded on God’s oneness and work in the world.
4 There is one body and one Spirit, just as you were all called to pursue one hope. 5 There is one Lord Jesus, one living faith, one ceremonial washing through baptism,[a] and 6 one God—the Father over all who is above all, through all, and in all. 7 This God has given to each of us grace in full measure according to the Anointed’s gift 8 as the Scripture says,
When He ascended to the heights,
He put captivity in chains;
And in His triumph, He gave gifts to the people.[b]
9 (Well, when it says “He ascended,” then that must mean that He had descended earlier to the lower levels, that is, to the earth. 10 The One who descended is the same One who rose from the dead to ascend far above all the heavens so that He could fill all things.)
11 It was the risen One who handed down to us such gifted leaders—some emissaries,[c] some prophets, some evangelists, as well as some pastor-teachers— 12 so that God’s people would be thoroughly equipped to minister and build up the body of the Anointed One. 13 These ministries will continue until we are unified in faith and filled with the knowledge of the Son of God, until we stand mature in His teachings and fully formed in the likeness of the Anointed, our Liberating King. 14 Then we will no longer be like children, tossed around here and there upon ocean waves, picked up by every gust of religious teaching spoken by liars or swindlers or deceivers. 15 Instead, by truth spoken in love, we are to grow in every way into Him—the Anointed One, the head. 16 He joins and holds together the whole body with its ligaments providing the support needed so each part works to its proper design to form a healthy, growing, and mature body that builds itself up in love.
This Gospel begins not with Jesus’ birth or John’s baptism but with a deliberate echo of the creation story in Genesis. It takes us back before time began to the moment when God interrupts the silence and speaks the cosmos into existence. Only John’s Gospel names Jesus as the Logos and declares that He existed long before time was measured. This Greek word carries a variety of meanings, all relating to the act of speaking. It could be translated “word,” a thought that comes to expression, message, declaration, reason, or the content of preaching; most are found in various translations. It is clear that John means that logos is declared to all creation.
John’s use of logos is unique and has often been rendered as “Word.” While this is a useful translation, even a casual understanding demonstrates that “Word” reflects only part of its meaning. Most readers will interpret “word” as a unit of language—a combination of sounds generally spoken but also written—that carries meaning. To understand what John means, readers need something more than their cultural understanding of “word”; they need a new way of thinking about it. This is why we have chosen to offer another rendering, an interpretive, poetic translation, of what may be one of the most theologically loaded words in Scripture. Since logos essentially refers to the act of speaking or bringing thoughts to expression, we have decided to use the word “voice” to capture that reality. John declares that truth has culminated in the person of Jesus. No single word captures the complete meaning of logos, but “voice” has a number of advantages.
First, “voice” manifests the act of speaking. Voice is that which is spoken and that which is heard; it comes on both sides of any communication event, bridging the gap between sender and receiver. John intends that in Jesus God is speaking and revealing Himself to the world.
Second, a voice is distinct and personal. We can distinguish people from one another simply by their voices. In John 10 Jesus describes the fact that the sheep hear the voice of the shepherd when he calls and they follow, but they refuse to follow a stranger because they do not know his voice (John 10:1-5). John desires that we know Jesus as the Son of God and believe in Him personally as the Good Shepherd.
Third, “voice” is dynamic in that it reflects the robust and powerful activity of a living God. It is historical in that any act of speaking comes to expression and takes place in the real world as a “voice” calling, demanding a response. It challenges any notion that the Christian faith can be reduced to rules, propositions, or doctrines that can be merely believed or dismissed and not lived out in our lives. Since in Jesus God is speaking and revealing Himself to the world, and since in Jesus we hear the Voice of God, then this new reality changes everything so we, too, must change.
In the beginning
1 Before time itself was measured, the Voice was speaking.
The Voice was and is God.
2 This celestial Word remained ever present with the Creator;
3 His speech shaped the entire cosmos.
Immersed in the practice of creating,
all things that exist were birthed in Him.
4 His breath filled all things
with a living, breathing light—
5 A light that thrives in the depths of darkness,
blazes through murky bottoms.
It cannot and will not be quenched.
6 A man named John, who was sent by God, was the first to clearly articulate the source of this Light. 7 This baptizer put in plain words the elusive mystery of the Divine Light so all might believe through him. Some wondered whether he might be the Light, 8 but John was not the Light. He merely pointed to the Light. 9 The true Light, who shines upon the heart of everyone, was coming into the cosmos.
Jesus as the Light does not call out from a distant place but draws near by coming into the world.
10 He entered our world, a world He made; yet the world did not recognize Him. 11 Even though He came to His own people, they refused to listen and receive Him. 12 But for all who did receive and trust in Him, He gave them the right to be reborn as children of God; 13 He bestowed this birthright not by human power or initiative but by God’s will.
14 The Voice took on flesh and became human and chose to live alongside us. We have seen Him, enveloped in undeniable splendor—the one true Son of the Father—evidenced in the perfect balance of grace and truth. 15 John the Baptist testified about Him and shouted, “This is the one I’ve been telling you is coming. He is much greater than I am because He existed long before me.” 16 Through this man we all receive gifts of grace beyond our imagination. 17 You see, Moses gave us rules to live by, but Jesus the Anointed offered us gifts of grace and truth. 18 God, unseen until now, is revealed in the Voice, God’s only Son, straight from the Father’s heart.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.