Book of Common Prayer
Psalm 102
A prayer of the weak and oppressed, when he turns his complaints to the Eternal.
1 Hear me, O Eternal One, hear my prayer!
Hear my lonely desperate cry for help.
2 Do not hide from me
when my days are filled with anguish;
Lend Your ear to my wailing,
and answer me quickly when I call.
3 For my days come and go, vanishing like smoke,
and my bones are charred like bricks of a hearth.
4 My heart is beaten down like grass withered and scorched in the summer heat;
I can’t even remember to eat.
5 My body is shaken by my groans;
my bones cling to my skin, holding on for dear life.
6 I am like a solitary owl in the wilderness;
I am a lost and lonely screech owl at home in the rubble.
7 I stare at the ceiling, awake in my bed;
I am alone, a defenseless sparrow perched on a roof.
8 All day long my enemies chide me;
those who mock me spit out my name as a curse.
9 For ashes have become my bread;
my tears fall into my drink
10 Because of the depth of Your wrath.
You have brought me up
and then hurled me aside.
11 My days go by like a long shadow—stretched thin and disappearing—
I shrivel up like grass baked in the hot sun.
12 But You, O Eternal One, remain forever,
and Your name endures to all generations.
13 You will rise up once again and remember Your love for Zion;
it is time to have mercy on Your city;
yes, it is the divinely appointed time.
14 Your faithful servants take pleasure in her every stone;
they even delight in the dust of her streets.
15 Days are coming when nations will tremble at the name of the Eternal;
all the rulers of the earth will bow down to Your glory.
16 For He will return to rebuild His city, Zion;
He will be seen in His splendor.
17 He will listen to the prayer of the impoverished
and welcome their prayers.
18 Let this record be kept for posterity
so that people not yet born may praise the Eternal.
19 Tell them that He looked down from holy heights, His heavenly sanctuary;
the Eternal looked down from heaven and closely watched the earth,
20 Hearing the prisoners’ groans—
releasing those awaiting execution—
21 That the name of the Eternal would resound in Zion,
and His praise would be proclaimed in Jerusalem
22 When the peoples gather
and the nations’ leaders assemble to worship the Eternal.
23 Along my way He has sapped my strength;
He has shortened my days here on earth.
24 I said, “O my True God, don’t take me away
in the middle of my life;
Unlike me, Your years continually unfold
throughout all generations.”
25 In the beginning, You laid the foundation of the earth
and set the skies above us with Your own hands.
26 But while they will someday pass away, You remain forever;
when they wear out like old clothes,
You will roll them up and change them into something new, and they will pass away.
27 But You are the same, You will never change;
Your years will never come to an end.[a]
28 The children of those who serve You will enjoy a good, long life;
their offspring will stand strong before You.
Book Five
Book Five (Psalms 107–150) succinctly presents many of the major themes of the previous psalms. It tracks along Israel’s history as God’s nation, from the united monarchy, through the exile, to the restoration. Psalm 107 is a song of thanksgiving composed by those who survived exile and made their way home. As in Isaiah, the return from exile is described as a new exodus. Three Davidic psalms toward the beginning of Book Five represent the monarchy and recall Israel’s golden age. The Songs for the Journey to Worship (Psalm 120–134) are composed for use by God’s people as they traveled from their homes up to Zion to worship God at the temple. Representing their time in exile are songs of lament, heartbreaking testimonies to individuals’ pain when they are crushed by their enemies and separated from God’s blessings. Finally, Book Five concludes the collection by offering praise and thanks to God, for the story of Israel does not end with its exile and separation; rather, it ends in restoration and hope. Those who edited and compiled the Book of Psalms were relieved to be back in the land of Abraham, Isaac, and Jacob—rebuilding their temple and reestablishing their connection with God.
Psalm 107
1 Erupt with thanks to the Eternal, for He is good
and His loyal love lasts forever.
2 Let all those redeemed by the Eternal—
those rescued from times of deep trouble—join in giving thanks.
3 He has gathered them across the earth,
from east and west,
from [north and south].[a]
4 Some drifted around in the desert
and found no place where they could live.
5 Their bellies growled with hunger; their mouths were dry with thirst;
their souls grew weak and weary.
6 In their distress, they called out to the Eternal,
and He saved them from their misery.
7 He showed them the best path; then He led them down the right road
until they arrived at an inhabited town.
8 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
9 He has quenched their thirst,
and He has satisfied their hunger with what is good.
10 Some people were locked up in dark prisons, confined in gloom as bleak as death.
They were captives bound by iron chains and misery,
11 All because they had rebelled against the directives of the True God
and had rejected the wisdom of the Most High.
12 So they suffered the heaviness of slave labor;
when they stumbled and fell, there was no one to help them up.
13 In their distress, they called out to the Eternal;
He saved them from their misery.
14 He rescued them from the darkness, delivered them from the deepest gloom of death;
He shattered their iron chains.
15 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
16 He has broken down the bronze gates
and severed the iron bars that imprisoned them.
17 Some people became fools infected by their rebellious ways,
and sickness followed because of their sins.
18 Afflicted and weak, they refused any sort of food
as they approached the gates of death.
19 In their distress, they called out to the Eternal,
and He saved them from their misery.
20 He gave the order and healed them
and rescued them from certain death.
21 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
22 Let them present to Him thanksgiving sacrifices
and tell stories of His great deeds through songs of joy.
23 Some set out to sea in ships,
traveling across mighty seas in order to trade in foreign lands.
24 They witnessed the powerful acts of the Eternal,
marveled at the great wonders He revealed over the deep waters.
25 For He spoke and summoned a violent wind
that whipped up the waves of the sea.
26 Relentless waves lifted the ships high in the sky, then drove them down to the depths;
the sailors’ courage dissolved into misery.
27 They staggered and stumbled around like drunkards,
and they had no idea what to do.
28 In their distress, they called out to the Eternal,
and He saved them from their misery.
29 He commanded the storm to calm down, and it became still.
A hush came over the waves of the sea,
30 The sailors were delighted at the quiet,
and He guided them to their port.
31 May they erupt with praise and give thanks to the Eternal
in honor of His loyal love
And all the wonders He has performed for humankind!
32 Let them glorify Him in the assembly of His people
and worship Him in the presence of the elders.
17 As for you, My flock, this is what the Eternal Lord has to say: “Watch carefully! I will judge between one sheep and another, between rams and male goats.” 18 Are you not satisfied grazing in blooming pastures, feasting off rich mountain lands? Do you have to trample all of the pastures with your feet? Are you not satisfied drinking out of clear mountain streams? Do you have to muddy all of the mountain streams with your feet? 19 Why should the rest of My flock have to graze on trampled pastures and drink from muddied streams because of your careless feet?
20 So this is what the Eternal Lord has to say to them: “Watch carefully! I will personally judge between the fat sheep and the skinny sheep.” 21 Because you fat sheep bully the weak, push them around, and threaten them with your horns until you scatter them to distant mountains, 22 I will step in and save them. I will rescue them, and they will no longer be hunted and hassled. I will judge between one sheep and another. 23 I will designate one shepherd over the entire flock: My faithful servant, David. He will watch over them and care for them. He will be their shepherd. 24 I, the Eternal, will be their God; and My faithful servant, David, will be their prince.
I, the Eternal One, have spoken.
25 I will establish a covenant of peace with them and drive away all the dangerous wild animals from the land. Then they will be able to live safely in the wilderness and sleep soundly in the forests. 26 I will make them and the area around My holy hill a blessing. At My direction, there will be plenty of rainfall when it is needed. There will be showers of blessing! 27 The trees of the fields and orchards will bear abundant fruit, the soil of the fields will produce ample crops, and My people will rest securely within their land. They will know that I am the Eternal when I destroy the dominion of their oppressors and liberate them from those who made them slaves. 28 Foreign powers won’t ravage them anymore, and wild beasts will no longer feast on their flesh. They’ll be safe and free and fearless. 29 I will make their land famous for its beauty and productivity. Never again will famine strike their land. Never again will other nations sneer at them. 30 They will know that I, the Eternal One their God, am on their side and that they, the people of Israel, are My people.
After God declares His opposition to the shepherd-rulers who neglected and exploited their human flock, God pledges to get involved personally. He will search for the lost sheep, return the strays, and care for them tenderly back in the beautiful land of Israel, the land of promise.
But in God’s human flock are trouble and competition. Even as God lovingly supplies His flock with plenty of good food, clear water, and pleasant pastures, some trample what they can’t control and foul what they can’t consume. Some bully and push their weight around, while others move aside or run for the hills. Again God sees the problem and promises to step in, personally, to rescue His hassled people and put an end to injustice. So God promises to send another shepherd-ruler, in the spirit of King David, who will love and care for the flock as God Himself does. This Davidic shepherd will be unlike the wicked, neglectful shepherd-rulers in Israel’s past; this son of David will rule as their prince in submission to Israel’s one True God.
But there is more. In the final movement of this oracle, God announces a new covenant—a covenant of peace. Its scope is beyond human community and politics. It is a renewal of life in the land of Israel and, by extension, in the rest of creation.
The Eternal said this, 31 then added,
Eternal One: As for you, you are My sheep, the human flock of My pasture, and I am your God.
8 So let me sum up what we’ve covered so far, for there is much we have said: we have a High Priest, a perfect Priest who sits in the place of honor in the highest heavens, at the right hand of the throne of the Majestic One, 2 a Minister within the heavenly sanctuary set up by the Lord, not by human hands.
3 As I have said, it is the role of every high priest to offer gifts and sacrifices to God, so clearly this Priest of ours must have something to offer as well. 4 If He were on earth, then He would not be a priest at all because there are already priests who can offer gifts according to the law of Moses 5 in a sanctuary that is only a copy and shadow of the heavenly sanctuary. We know this because God admonished Moses as he set up the tent for the Lord’s sanctuary: “Be sure that you make everything according to the pattern I showed you on the mountain.”[a] 6 But now Jesus has taken on a new and improved priestly ministry; and in that respect, He has been made the Mediator of a better covenant established on better promises. 7 Remember, if the first covenant had been able to reconcile everyone to God, there would be no reason for a second covenant. 8 God found fault with the priests when He said through the prophet Jeremiah,
“Look! The time is coming,” the Eternal Lord says,
“when I will bring about a new covenant with the people of Israel and Judah.
9 It will not be like the covenant I made with their ancestors
when I took them by the hand
and led them out of slavery in the land of Egypt.
They did not remain faithful to that covenant,
so,” the Eternal One says, “I turned away from them.
10 But when those days are over,” the Eternal One says, “I will make
this kind of covenant with the people of Israel:
I will put My laws on their minds
and write them upon their hearts.
I will be their God,
and they will be My people.
11 In those days, they won’t need to teach each other My ways
or to say to each other, ‘Know the Eternal.’
In those days, all will know Me,
from the least to the greatest.
12 I will be merciful when they fail,
and I will erase their sins and wicked acts out of My memory
as though they had never existed.”[b]
13 With the words “a new covenant,” God made the first covenant old, and what is old and no longer effective will soon fade away completely.
This story brings together many themes from Jesus’ teaching of the Kingdom. Samaritans are seen as “half-breeds” by Jesus’ fellow Jews—racially mixed and also religiously compromised. By making a Samaritan the hero of the story, Jesus is once again tweaking assumptions and breaking out of conventional boxes: “In the kingdom of God,” Jesus is saying, “the outcasts and last can move to the front of the line.” The focus for Jesus is not on the kinds of sophisticated arguments preferred by the religious scholar; for Jesus the kingdom of God is about living life, and in particular, living a life of love for God and for neighbor—whoever that neighbor may be.
38 Jesus continued from there toward Jerusalem and came to another village. Martha, a resident of that village, welcomed Jesus into her home. 39 Her sister, Mary, went and sat at Jesus’ feet, listening to Him teach. 40 Meanwhile Martha was anxious about all the hospitality arrangements.
Martha (interrupting Jesus): Lord, why don’t You care that my sister is leaving me to do all the work by myself? Tell her to get over here and help me.
Jesus: 41 Oh Martha, Martha, you are so anxious and concerned about a million details, 42 but really, only one thing matters. Mary has chosen that one thing, and I won’t take it away from her.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.