Book of Common Prayer
A Promise to Rule Well
A psalm of David.
101 I will sing of your ·love [loyalty] and ·fairness [justice; judgment];
Lord, I will ·sing praises [make a psalm] to you.
2 I will ·be careful to live [lead; or study] ·an innocent life [the way that is blameless].
When will ·you [or it; C the “way that is blameless”] come to me?
I will ·live [go; walk] ·an innocent life [L in the blamelessness of my heart] in my house.
3 I will not ·look at [L set before my eyes] anything ·wicked [vile].
I hate those who ·turn against you [are crooked/transgressors];
they will not ·be found near [cling to] me.
4 Let those who ·want to do wrong [L have a perverse heart] stay away from me;
I ·will have nothing to do with [L do not know] evil.
5 If anyone secretly ·says things against [slanders] his neighbor,
I will ·stop [destroy; silence] him.
I will not allow people
to ·be proud [L have broad hearts] and ·look down on others [L haughty eyes; 131:1].
6 ·I will look for trustworthy people [L My eyes are on the faithful of the land]
so ·I can live with them [L they may dwell with me].
Only those who ·live innocent lives [L walk in the way of blamelessness]
will ·be my servants [L serve me].
7 No one who ·is dishonest [deceives] will live in my house;
no ·liars [L one who speaks falsehoods] will ·stay around me [L be established before my eyes].
8 Every morning I will ·destroy [silence] all the wicked in the land.
I will ·rid [cut off] the Lord’s city [C Jerusalem; 46:4] of people who do evil.
A Prayer Against an Enemy
For the director of music. A psalm of David.
109 God, I praise you.
Do not be silent.
2 ·Wicked [L The mouth of evil] people and ·liars [L the mouth of deceivers] have ·spoken [L opened] against me;
they ·have told lies about me [L speak against me with lying tongues].
3 They have ·said hateful things about me [L surrounded me with hateful words]
and attack me for no reason.
4 They ·attacked [accuse; charge] me, ·even though I loved them
and prayed for them [in return for my love and prayer].
5 I was good to them, but they ·repay [reward] me with evil.
I loved them, but they hate me in return.
6 They say about me [C this added phrase suggests another speaker, or perhaps the psalmist is speaking about his accusers], “·Have an evil person work [L Appoint an evil person] against him,
and let an ·accuser [adversary] stand ·against him [L at his right hand; Job 1:6].
7 When he is judged, let him be found guilty,
and let even his prayers ·show [be counted as] his ·guilt [sin].
8 Let his ·life [L days] be ·cut short [brief],
and let another man ·replace him as leader [take his position/office; Acts 1:20].
9 Let his children become orphans
and his wife a widow [C socially vulnerable, dependent on others].
10 Make his children wander around, begging for food [Jer. 18:21].
Let them be forced out of the ruins in which they live.
11 Let ·the people to whom he owes money [creditors] ·take [ensnare] everything he owns [2 Kin. 4:1],
and let strangers ·steal [plunder] everything he has worked for.
12 Let no one ·show [extend to] him ·love [loyalty]
or have ·mercy [compassion] on his orphaned children.
13 Let all his descendants ·die [L be cut off]
and ·be forgotten [L their name be blotted/wiped out] by ·those who live after him [L a later generation].
14 Lord, ·remember how wicked his ancestors were [L let the guilt of his fathers be remembered],
and don’t let the sins of his mother be ·wiped [blotted] out.
15 ·Lord, always remember their sins [L Let them be before the Lord forever].
·Then make people forget about them completely [L Let memory of them be cut off from the land].
16 “He did not remember to be ·loving [loyal].
He ·hurt [persecuted; L pursued] the poor, the needy, and those who were ·sad [depressed; L brokenhearted]
·until they were nearly dead [L to their death].
17 He loved to put curses on others,
so let those same curses ·fall on [L come to] him.
He did not like to bless others,
so ·do not let good things happen to him [L let them (blessings) be far from him].
18 He ·cursed others as often as he wore clothes [L wore curses like a coat].
·Cursing others filled his body and his life,
like drinking water and using olive oil [L Let them come like water in his innards and like oil in his bones].
19 So let curses ·cover [wrap] him like ·clothes [a garment]
and ·wrap around him like a belt [L continually gird him].”
20 May the Lord do these things to those who ·accuse [charge] me,
to those who speak evil against me.
21 But you, Lord God,
·be kind to me so others will know you are good [L act on my behalf for the sake of your name].
Because your ·love [loyalty] is good, ·save [protect] me.
22 I am poor and helpless
and ·very sad [L my heart is pierced/wounded in me].
23 I am ·dying [L gone] like an evening shadow;
I am shaken off like a locust.
24 My knees ·are weak [buckle; stumble] from fasting,
and ·I have grown thin [L my flesh is lean of fat].
25 ·My enemies insult me [L I am a reproach to them];
they look at me and shake their heads [C in scorn].
26 Lord my God, help me;
because you are ·loving [loyal], ·save me [give me victory].
27 Then they will know that ·your power has done this [L this is your hand];
they will know that you have done it, Lord.
28 They may curse me, but you bless me.
They may ·attack [L rise against] me, but they will be ·disgraced [embarrassed].
Then I, your servant, will be glad.
29 Let those who ·accuse [charge; attack] me be ·disgraced [L clothed with disgrace]
and ·covered [wrapped up] with shame like a coat.
30 I will ·thank [praise] the Lord very much [L with my mouth];
I will praise him in ·front [the midst] of many people.
121 I have done what is ·fair [just] and ·right [righteous].
Don’t leave me to ·those who wrong me [my oppressors/exploiters].
122 ·Promise that you will help me, [L Stand as security for/Guarantee good for] your servant.
Don’t let ·proud [arrogant] people ·wrong [oppress; exploit] me.
123 My eyes ·are tired from looking [fail; grow weak] for your ·salvation [victory]
and for your good promise.
124 ·Show your love to me, your servant [Deal with your servant according to your love/loyalty],
and teach me your ·demands [statutes; ordinances; requirements].
125 I am your servant. ·Give me wisdom [Make me understand]
so I can ·understand [know] your ·rules [decrees; testimonies].
126 Lord, it is time for you to do something,
because ·people have disobeyed your teachings [L your teachings/instructions/laws have been broken].
127 I love your commands
more than ·the purest gold [L gold, the finest gold].
128 I ·respect [or follow] all your ·orders [precepts],
so I hate ·lying [false] ways.
129 Your ·rules [decrees; testimonies] are wonderful.
That is why I ·keep [protect] them.
130 ·Learning [L Opening] your words ·gives wisdom [illuminates; gives light]
and understanding for the ·foolish [immature; simpleminded].
131 ·I am nearly out of breath [L I crack/open my mouth and pant].
I ·really want to learn [L long for] your commands.
132 ·Look at [L Turn to] me and have ·mercy [compassion] on me
·as you do [L as is your custom] for those who love ·you [L your name].
133 ·Guide my steps [L Steady my feet] as you promised;
don’t let any ·sin [guilt] ·control [dominate] me.
134 ·Save [Redeem] me from ·harmful [L oppressive; exploitative] people
so I can ·obey [keep; guard] your ·orders [precepts].
135 ·Show your kindness to [L Make your face shine on] me, your servant [Num. 6:24–26].
Teach me your ·demands [statutes; ordinances; requirements].
136 ·Tears stream [L Streams of water come down] from my eyes,
because people do not ·obey [keep; guard] your ·teachings [instructions; laws].
137 Lord, you ·do what is right [are righteous],
and your ·laws [judgments] are ·fair [virtuous; upright].
138 ·The rules [L Your decrees/testimonies] you commanded are ·right [righteous]
and completely ·trustworthy [true; faithful].
139 ·I am so upset I am worn out [L My passion/zeal consumes; or silences me],
because my ·enemies [foes] have forgotten your words.
140 Your promises are ·proven [refined],
so I, your servant, love them.
141 I am ·unimportant [small] and ·hated [despised],
but I have not forgotten your ·orders [precepts].
142 Your ·goodness continues forever [righteousness is an everlasting righteousness],
and your ·teachings [instructions; laws] are ·true [faithful].
143 ·I have had troubles and misery [L Distress and pressure have found me],
but I ·love [delight in] your commands.
144 Your ·rules [decrees; testimonies] are always ·good [righteous].
·Help [Make] me understand so I can live.
Promise to Those Remaining
14 The ·Lord spoke his word [L word of the Lord came] to me, saying, 15 “·Human [T Son of man; 2:1], the people still in Jerusalem have spoken about your ·own relatives[a] [L brothers, your kinsmen redeemers; Lev. 25:25–55] and all the ·people [L house] of Israel, saying, ‘They are far from the Lord. This land has been given to us as our ·property [possession].’
16 “So say, ‘This is what the Lord God says: I sent the people far away among the nations and scattered them among the countries. But ·for a little while [or in a small measure] I have become a ·Temple [sanctuary] to them in the countries where they have gone.’
17 “So say: ‘This is what the Lord God says: I will gather you from the nations and bring you together from the countries where you have been scattered. Then I will give you back the land of Israel.’
18 “When they come to this land, they will remove all the ·evil idols [detestable things] and all the ·hateful images [abominations]. 19 I will give them ·a desire to respect me completely [a unified heart; L one heart], and ·I will put inside them a new way of thinking [L a new spirit]. I will take away their ·stubborn heart [L heart of stone], and I will give them an ·obedient heart [or tender heart; L heart of flesh]. 20 Then they will ·live by my rules [walk in my statutes/decrees] and obey my ·laws [rules; judgments] and keep them. They will be my people, and I will be their God. 21 But those who ·want to serve [are devoted to; pursue] their ·evil statues [detestable things] and ·hateful idols [abominations], I will ·pay back for their evil ways [L bring their way/path down upon their head], says the Lord God.”
Ezekiel’s Vision Ends
22 Then the ·living creatures [L cherubim] lifted their wings with the wheels beside them, and the glory of the God of Israel [C his manifest presence] was above them. 23 The glory of the Lord went up from inside Jerusalem and stopped on the mountain on the east side of the city. 24 ·The Spirit [or A wind/or spirit] lifted me up and brought me to the ·captives [exiles] who had been taken from Judah to ·Babylonia [L Chaldea]. This happened in a vision given by the ·Spirit [spirit] of God, and then the vision I had seen ·ended [L went up from me]. 25 And I told the ·captives [exiles] from Judah all the things the Lord had shown me.
The Priest Melchizedek
7 Melchizedek [C a priest and king in the time of Abraham; Gen. 14:17–24; Heb. 5:6, 10; 6:20] was the king of Salem [C another name for Jerusalem, meaning “peace”; v. 2] and a priest for God Most High. He met Abraham when Abraham was coming back after ·defeating [L the slaughter of] the kings [Gen. 14:17–19]. When they met, Melchizedek blessed Abraham, 2 and Abraham ·gave [L apportioned/divided to] him a ·tenth [tithe] ·of everything he had brought back from the battle [L of everything]. First, Melchizedek’s name means “king of ·goodness [righteousness; justice],” and he is king of Salem [C another name for Jerusalem], which means “king of peace.” 3 ·No one knows who Melchizedek’s father or mother was [L …without father, without mother], ·where he came from [L without genealogy], ·when he was born, or when he died [L having neither beginning of days, nor end of life; C something unstated was assumed not to exist]. Melchizedek is like the Son of God; he continues being a priest forever [C Melchizedek’s unmentioned genealogy in Genesis is, by analogy, like Jesus’ eternal Sonship and priesthood].
4 You can see how great Melchizedek was. Abraham, the ·great father [patriarch], gave him a tenth of ·everything that he won in battle [the spoils/booty/plunder]. 5 Now the law ·says [authorizes; commands] that those ·in the tribe [L of the sons/descendants] of Levi who become priests must collect a ·tenth [tithe] from the people—their ·own people [L brothers (and sisters)]—even though ·the priests and the people [L they] ·are from the family [are also descendants; L have come from the loins/body] of Abraham. 6 [L But] Melchizedek was not ·from the tribe of Levi [L descended from them; v. 3; C he was not from the Levitical line of priests], but he collected a ·tenth [tithe] from Abraham. And he blessed Abraham, the man who had God’s promises [Gen. 12:1–3]. 7 Now ·everyone knows [it is indisputable] that the ·more important person blesses the less important person [L lesser/inferior is blessed by the greater/superior]. 8 ·Priests receive a tenth, even though they are only men who live and then die [L In the one case, mortal men receive a tithe,…]. ·But Melchizedek, who received a tenth from Abraham, continues living, as the Scripture says [L …but in the other case, the one (receives the tithe) who is declared (by Scripture) to be alive]. 9 We might even say that Levi, who receives a ·tenth [tithe], also paid it when Abraham paid Melchizedek a tenth. 10 Levi was not yet born, but he was in the ·body [loins] of his ancestor when Melchizedek met Abraham [C the Levitical priesthood is considered inferior to Melchizedek’s (and Christ’s) priesthood, since Levi paid tithes to Melchizedek through his ancestor Abraham].
11 ·The people were given the law concerning the system of priests from the tribe of Levi, but they could not be made perfect through that system [L If perfection could be attained through the Levitical priesthood, established for the people in the law…]. ·So there was [L …why was there…?] a need for another priest to come, a priest ·like [L in the priestly order/line of] Melchizedek, not [L in the priestly order/line of] Aaron [C Moses’ brother and Israel’s first high priest (5:4; Ex. 28:1); the existence of Melchizedek’s priestly line implies that the priesthood through Levi and Aaron was inadequate]. 12 And when a different ·kind of priest [priesthood; priestly line] comes, the law must be changed, too. 13 ·We are saying these things about Christ, who [L For the one about whom these things are said] belonged to a different tribe [C Jesus belonged to the tribe of Judah, not Levi]. No one from that tribe [C Judah] ever served as a priest at the altar. 14 It is clear that our Lord came from the tribe of Judah, and Moses said nothing about priests belonging to that tribe [C the kings from David’s line (including Jesus) came from the tribe of Judah, but the OT priesthood came through Levi and Aaron].
Jesus Is like Melchizedek
15 And this becomes even more clear ·when we see that [L if] another priest ·comes [arises; appears on the scene] who is like Melchizedek [vv. 1–14]. 16 He was not made a priest by ·human rules and laws [or regulations about physical descent/ancestry] but through the power of his life, which ·continues forever [or is indestructable]. 17 [L For] It is said about him,
Satan Falls
17 When the ·seventy-two[a] came back, they were very ·happy [joyful] and said, “Lord, even the demons ·obeyed [submit to] us ·when we used your name [L in your name]!”
18 Jesus said, “I saw Satan fall like lightning from heaven [C symbolically in the exorcisms; Is. 14:12; Rev. 12:13]. 19 ·Listen [L Look; T Behold], I have given you ·power [authority] to ·walk on [trample] snakes and scorpions, ·power that is greater than the enemy has [L …and authority over all the power of the enemy]. So nothing will hurt you. 20 But you should not ·be happy [rejoice] because the spirits ·obey [submit to] you but because your names are ·written [recorded] in heaven.”
Jesus Prays to the Father(A)
21 ·Then [At that time; L In the same hour] Jesus ·rejoiced [was full of joy] in the Holy Spirit and said, “I ·praise [bless; thank; acknowledge] you, Father, Lord of heaven and earth, because you have hidden these things from the people who are wise and ·smart [learned; intelligent]. But you have ·shown [revealed] them to ·those who are like little children [L little children; infants; C those with a childlike faith]. Yes, Father, [L because] this is what ·you really wanted [pleased you].
22 “My Father has ·given [entrusted/committed to] me all things. No one knows who the Son is, except the Father. And no one knows who the Father is, except the Son and those whom the Son ·chooses [desires; intends] to ·tell [L reveal it to].”
23 Then Jesus turned to his ·followers [disciples] and said privately, “·You are blessed to [L Blessed are the eyes that] see what you now see. 24 [L For] I tell you, many prophets and kings wanted to see what you now see, but they did not, and they wanted to hear what you now hear, but they did not.”
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