Book of Common Prayer
Psalm 5
For the worship leader. A song of David accompanied by flutes.[a]
The various psalms reflect nearly every human emotion: unbridled joy, deep-seated jealousy, seething anger, hope, and depression. These are only a few of the emotions behind the poetry we hear expressed in individual psalms. Feelings and emotions are central to what it means to be human. We cannot escape them nor should we. Psalms invites us to take the emotions we feel and bring them before God. This book models how to come before God in times of sadness, brokenness, and joy. Psalm 5 is a cry for help and a plea for guidance by a person who suffered at the hands of an enemy. It talks about the morning as the time to pray and listen for God to answer. Like many laments, it begins with a cry but ends in confidence.
1 Bend Your ear to me and listen to my words, O Eternal One;
hear the deep cry of my heart.
2 Listen to my call for help,
my King, my True God;
to You alone I pray.
3 In the morning, O Eternal One, listen for my voice;
in the day’s first light, I will offer my prayer to You and watch expectantly for Your answer.
4 You’re not a God who smiles at sin;
You cannot abide with evil.
5 The proud wither in Your presence;
You hate all who pervert and destroy what is good.
6 You destroy those with lying lips;
the Eternal detests those who murder and deceive.
7 Yet I, by Your loving grace,
am welcomed into Your house;
I will turn my face toward Your holy place
and fall on my knees in reverence before You.
8 O Eternal One, lead me in the path of Your righteousness
amidst those who wish me harm;
make Your way clear to me.
9 Their words cannot be trusted;
they are destructive to their cores.
What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.
10 Find them guilty, O True God;
let their own devices bring them ruin.
Throw them out, and let them drown in the deluge of their sin,
for in revolt they brazenly spit in Your face.
11 But let those who run to You for safety be glad they did;
let them break out in joyful song.
May You keep them safe—
their love for You resounding in their hearts.
12 You, O Eternal, are the One who lays all good things in the laps of the right-hearted.
Your blessings surround them like a shield.
Psalm 6
For the worship leader. A song of David accompanied by the lyre.[b]
1 O Eternal One, don’t punish me in Your anger
or harshly correct me.
2 Show me grace, Eternal God. I am completely undone.
Bring me back together, Eternal One. Mend my shattered bones.
3 My soul is drowning in darkness.
How long can You, the Eternal, let things go on like this?
4 Come back, Eternal One, and lead me to Your saving light.
Rescue me because I know You are truly compassionate.
5 I’m alive for a reason—I can’t worship You if I’m dead.
If I’m six feet under, how can I thank You?
6 I’m exhausted. I cannot even speak, my voice fading as sighs.
Every day ends in the same place—lying in bed, covered in tears,
my pillow wet with sorrow.
7 My eyes burn, devoured with grief;
they grow weak as I constantly watch for my enemies.
8 All who are evil, stay away from me
because the Eternal hears my voice, listens as I cry.
9 The Eternal God hears my simple prayers;
He receives my request.
10 All who seek to destroy me will be humiliated;
they will turn away and suddenly crumble in shame.
Psalm 10[a]
1 Why, O Eternal One, are You so far away?
Why can’t You be found during troubling times?
2 Mean and haughty people hunt down the poor.
May they get caught up in their own wicked schemes.
3 For the wicked celebrates the evil cravings of his heart
as the greedy curses and rejects the Eternal.
4 The arrogance of the wicked one keeps him from seeking the True God.
He truly thinks, “There is no God.”
5 His ways seem always to be successful;
Your judgments, too, seem far beyond him, out of his reach.
He looks down on all his enemies.
6 In his heart he has decided, “Nothing will faze me.
From generation to generation I will not face trouble.”
7 His mouth is full of curses, lies, and oppression.[b]
Beneath his tongue lie trouble and wickedness.
8 He hides in the shadows of the villages,
waiting to ambush and kill the innocent in dark corners.
He eyes the weak and the poor.
9 Ominously, like a lion in its lair,
he lurks in secret to waylay those who are downtrodden.
When he catches them, he draws them in and drags them off with his net.
10 Quietly crouching, lying low,
ready to overwhelm the next by his strength,
11 The wicked thinks in his heart, “God has forgotten us!
He has covered His face and will never notice!”
12 Arise, O Eternal, my True God. Lift up Your hand.
Do not forget the downtrodden.
13 Why does the wicked revile the True God?
He has decided, “He will not hold me responsible.”
14 But wait! You have seen,
and You will consider the trouble and grief he caused.
You will impose consequences for his actions.
The helpless, the orphans, commit themselves to You,
and You have been their Helper.
15 Break the arm of the one guilty of doing evil;
investigate all his wicked acts;
hold him responsible for every last one of them.
16 The Eternal will reign as King forever.
The other nations will be swept off His land.
17 O Eternal One, You have heard the longings of the poor and lowly.
You will strengthen them; You who are of heaven will hear them,
18 Vindicating the orphan and the oppressed
so that men who are of the earth will terrify them no more.
Psalm 11
For the worship leader. A song of David.
Psalm 11 is a Davidic psalm expressing trust in the Eternal as a refuge and fortress for those who do what is right. David spent many years struggling first with Saul, then with the neighboring nations, and finally against the rebellion led by his son Absalom.
1 I am already in the soft embrace of the Eternal,
so why do you beckon me to leave, saying,
“Fly like a bird to the mountains.
2 Look! The wicked approach with bows bent,
sneaking around in the shadows,
setting their arrows against their bowstrings to pierce everyone whose heart is pure.
3 If the foundations are crumbling,
is there hope for the righteous?”
4 But the Eternal has not moved; He remains in His holy temple.
He sits squarely on His heavenly throne.
He observes the sons of Adam and daughters of Eve, examining us within and without,
exploring every fiber of our beings.
5 The Eternal searches the hearts of those who are good,
but He despises all those who can’t get enough of perversion and violence.
6 If you are evil, He will rain hot lava over your head,
will fill your cup with burning wind and liquid fire to scorch your insides.
7 The Eternal is right in all His ways;
He cherishes all that is upright.
Those who do what is right in His eyes will see His face.
Cyrus allows some of the Judean exiles to return home around 538 b.c.
2 In the second year of Nebuchadnezzar’s reign,[a] the king had a dream that disturbed him so much that he was unable to fall asleep. 2 So the king sent for his usual advisors—magicians, enchanters, sorcerers, and other Chaldean wise men—to come and help him understand the dream. They came and stood before the troubled king.
Nebuchadnezzar (to his advisors): 3 I’ve had a dream that has disturbed me. I know I am not going to have any peace until I know what it means.
Wise Men (in Aramaic):[b] 4 Long live the king! We are your servants. Tell us your dream, and we will tell you what it means.
The king has his suspicions about his advisors, so he purposely makes the task more difficult.
Nebuchadnezzar: 5 My mind is made up; my decree is firm. If you do not tell me what I dreamed and what it means, you will be torn apart, limb from limb, and those houses of yours will be turned into piles of rubble. 6 But if you do tell me what I dreamed and what it means, then you can expect to receive great honor, gifts, and other rewards as I see fit. So tell me the details of the dream and what it means.
Wise Men: 7 Perhaps the king should first tell his servants what he dreamed; then we can tell him what it means.
Nebuchadnezzar: 8 It’s obvious to me that you are just buying time, hoping to figure a way out of this, because you can plainly see I will do as I’ve said. 9 If you do not tell me what I dreamed, then there can be only one fate for you: death as I have decreed. You have conspired to lie and deceive me until the situation turns around. But it won’t. I will not change my mind. So tell me, right now, what I dreamed. If you can do that, then I will have some assurance that you can tell me what it means.
Wise Men: 10 No one on earth is able to do what the king demands. And never in history has a great and powerful king, such as yourself, asked this sort of thing of any magician, enchanter, or wise man. 11 What the king requires is far too difficult for any human being. Only the gods can reveal it to the king, and they do not live among us mortals.
12 When the king heard their reply, he was absolutely outraged and ordered that all the so-called wise men of Babylon be put to death. 13 So the decree was issued, and the king’s officials began to round up all the wise men in Babylon for execution; officers were sent to find and kill Daniel and his friends, too, for they were renowned for their wisdom. 14 As Arioch, the chief of the royal guard, was searching for the wise men of Babylon to kill them, he came across Daniel. Daniel responded to the situation shrewdly and with discretion.
Daniel: 15 What has happened? Why has the king issued such a harsh decree?
Arioch did his best to explain the situation to Daniel. 16 So Daniel entered the palace and asked the king to give him a little more time so that he could come back and tell the king both what he dreamed and what it all meant.
The word “sin” has virtually disappeared from modern conversation. Afraid of sounding judgmental, we call sin something else—a mistake, an addiction, a tendency, a bad decision—and ignore it as normal and natural behavior. But John is calling the church to a radical holiness where those in the church will regularly remember their sins and seek God’s forgiveness. Each sin, small and large, injures us or someone else; it imprints on our soul, makes us imperfect, and separates us from the perfect God. If we confess our sins to God each day, then He will purify our hearts and draw us closer to Him.
2 You are my little children, so I am writing these things to help you avoid sin. If, however, any believer does sin, we have a high-powered defense lawyer—Jesus the Anointed, the righteous—arguing on our behalf before the Father. 2 It was through His sacrificial death that our sins were atoned. But He did not stop there—He died for the sins of the whole world.
John is affectionately addressing this letter to his “little children,” and he is writing to help them avoid sin and the pain and guilt that come with it. The glamour of decadent lifestyles devoid of God is often advertised as the epitome of joy and freedom. But what are often conveniently left out of these portrayals are the agonizing consequences of such destructive lifestyles. Meaningful pleasure comes not when we are enslaved by the empty promises of the world, but when we are living in loving obedience to God.
3 We know we have joined Him in an intimate relationship because we live out His commands. 4 If someone claims, “I am in an intimate relationship with Him,” but this big talker doesn’t live out His commands, then this individual is a liar and a stranger to the truth. 5 But if someone responds to and obeys His word, then God’s love has truly taken root and filled him. This is how we know we are in an intimate relationship with Him: 6 anyone who says, “I live in intimacy with Him,” should walk the path Jesus walked.
7 My loved ones, in one sense, I am not writing a new command for you. I am only reminding you of the old command. It’s a word you already know, a word that has existed from the beginning. 8 However, in another sense, I am writing a new command for you. The new command is the truth that He lived; and now you are living it, too, because the darkness is fading and the true light is already shining among you.
9 Anyone who says, “I live in the light,” but hates his brother or sister is still living in the shadows. 10 Anyone who loves his brother or sister lives in the light and will not trip because his conscience is clear. 11 But anyone who hates his brother is in the darkness, stumbling around with no idea where he is going, blinded by the darkness.
12 While I was physically present with them, I protected them through Your name. I watched over them closely; and only one was lost, the one the Scriptures said was the son of destruction. 13 Now I am returning to You. I am speaking this prayer here in the created cosmos alongside friends and foes so that in hearing it they might be consumed with joy. 14 I have given them Your word; and the world has despised them because they are not products of the world, in the same way that I am not a product of the corrupt world order. 15 Do not take them out of this world; protect them from the evil one.
16 Like Me, they are not products of the corrupt world order. 17 Immerse them in the truth, the truth Your voice speaks. 18 In the same way You sent Me into this world, I am sending them. 19 It is entirely for their benefit that I have set Myself apart so that they may be set apart by truth.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.