Book of Common Prayer
Psalm 80
For the music leader. According to “Lotus Blossoms.” A testimony of Asaph. A psalm.
80 Shepherd of Israel, listen!
You, the one who leads Joseph as if he were a sheep.
You, who are enthroned upon the winged heavenly creatures.
Show yourself 2 before Ephraim, Benjamin, and Manasseh!
Wake up your power!
Come to save us!
3 Restore us, God!
Make your face shine so that we can be saved!
4 Lord God of heavenly forces,
how long will you fume against your people’s prayer?
5 You’ve fed them bread made of tears;
you’ve given them tears to drink three times over!
6 You’ve put us at odds with our neighbors;
our enemies make fun of us.
7 Restore us, God of heavenly forces!
Make your face shine so that we can be saved!
8 You brought a vine out of Egypt.
You drove out the nations and planted it.
9 You cleared the ground for it;
then it planted its roots deep, filling the land.
10 The mountains were covered by its shade;
the mighty cedars were covered by its branches.
11 It sent its branches all the way to the sea;
its shoots went all the way to the Euphrates River.[a]
12 So why have you now torn down its walls
so that all who come along can pluck its fruit,
13 so that any boar from the forest can tear it up,
so that the bugs can feed on it?
14 Please come back, God of heavenly forces!
Look down from heaven and perceive it!
Attend to this vine,
15 this root that you planted with your strong hand,
this son whom you secured as your very own.
16 It is burned with fire. It is chopped down.
They die at the rebuke coming from you.
17 Let your hand be with the one on your right side—
with the one whom you secured as your own—
18 then we will not turn away from you!
Revive us so that we can call on your name.
19 Restore us, Lord God of heavenly forces!
Make your face shine so that we can be saved!
Psalm 77
For the music leader. According to Jeduthun. Of Asaph. A psalm.
77 I cry out loud to God—
out loud to God so that he can hear me!
2 During the day when I’m in trouble I look for my Lord.
At night my hands are still outstretched and don’t grow numb;
my whole being[a] refuses to be comforted.
3 I remember God and I moan.
I complain, and my spirit grows tired. Selah
4 You’ve kept my eyelids from closing.
I’m so upset I can’t even speak.
5 I think about days long past;
I remember years that seem an eternity in the past.
6 I meditate with my heart at night;[b]
I complain, and my spirit keeps searching:
7 “Will my Lord reject me forever?
Will he never be pleased again?
8 Has his faithful love come to a complete end?
Is his promise over for future generations?
9 Has God forgotten how to be gracious?
Has he angrily stopped up his compassion?” Selah
10 It’s my misfortune, I thought,
that the strong hand of the Most High is different now.
11 But I will remember the Lord’s deeds;
yes, I will remember your wondrous acts from times long past.
12 I will meditate on all your works;
I will ponder your deeds.
13 God, your way is holiness!
Who is as great a god as you, God?
14 You are the God who works wonders;
you have demonstrated your strength among all peoples.
15 With your mighty arm you redeemed your people;
redeemed the children of Jacob and Joseph. Selah
16 The waters saw you, God—
the waters saw you and reeled!
Even the deep depths shook!
17 The clouds poured water,
the skies cracked thunder;
your arrows were flying all around!
18 The crash of your thunder was in the swirling storm;
lightning lit up the whole world;
the earth shook and quaked.
19 Your way went straight through the sea;
your pathways went right through the mighty waters.
But your footprints left no trace!
20 You led your people like sheep
under the care of Moses and Aaron.
Psalm 79
A psalm of Asaph.
79 The nations have come into your inheritance, God!
They’ve defiled your holy temple.
They’ve made Jerusalem a bunch of ruins.
2 They’ve left your servants’ bodies
as food for the birds;
they’ve left the flesh of your faithful
to the wild animals of the earth.
3 They’ve poured out the blood of the faithful
like water all around Jerusalem,
and there’s no one left to bury them.
4 We’ve become a joke to our neighbors,
nothing but objects of ridicule
and disapproval to those around us.
5 How long will you rage, Lord? Forever?
How long will your anger burn like fire?
6 Pour out your wrath on the nations
who don’t know you,
on the kingdoms
that haven’t called on your name.
7 They’ve devoured Jacob
and demolished his pasture.
8 Don’t remember the iniquities of past generations;
let your compassion hurry to meet us
because we’ve been brought so low.
9 God of our salvation, help us
for the glory of your name!
Deliver us and cover our sins
for the sake of your name!
10 Why should the nations say,
“Where’s their God now?”
Let vengeance for the spilled blood of your servants
be known among the nations before our very eyes!
11 Let the prisoners’ groaning reach you.
With your powerful arm
spare those who are destined to die.
12 Pay back our neighbors seven times over,
right where it hurts,
for the insults they used on you, Lord.
13 We are, after all, your people
and the sheep of your very own pasture.
We will give you thanks forever;
we will proclaim your praises
from one generation to the next.
The Lord’s temple
7 Jeremiah received the Lord’s word: 2 Stand near the gate of the Lord’s temple and proclaim there this message: Listen to the Lord’s word, all you of Judah who enter these gates to worship the Lord. 3 This is what the Lord of heavenly forces, the God of Israel, says: Improve your conduct and your actions, and I will dwell with you[a] in this place. 4 Don’t trust in lies: “This is the Lord’s temple! The Lord’s temple! The Lord’s temple!” 5 No, if you truly reform your ways and your actions; if you treat each other justly; 6 if you stop taking advantage of the immigrant, orphan, or widow; if you don’t shed the blood of the innocent in this place, or go after other gods to your own ruin, 7 only then will I dwell with you[b] in this place, in the land that I gave long ago to your ancestors for all time.
8 And yet you trust in lies that will only hurt you. 9 Will you steal and murder, commit adultery and perjury, sacrifice to Baal and go after other gods that you don’t know, 10 and then come and stand before me in this temple that bears my name, and say, “We are safe,” only to keep on doing all these detestable things? 11 Do you regard this temple, which bears my name, as a hiding place for criminals? I can see what’s going on here, declares the Lord. 12 Just go to my sanctuary[c] in Shiloh, where I let my name dwell at first, and see what I did to it because of the evil of my people Israel. 13 And now, because you have done all these things, declares the Lord, because you haven’t listened when I spoke to you again and again or responded when I called you, 14 I will do to this temple that bears my name and on which you rely, the place that I gave to you and your ancestors, just as I did to Shiloh. 15 I will cast you out of my sight, just as I cast out the rest of your family, all the people of Ephraim.
Abraham’s faith was credited as righteousness
4 So what are we going to say? Are we going to find that Abraham is our ancestor on the basis of genealogy? 2 Because if Abraham was made righteous because of his actions, he would have had a reason to brag, but not in front of God. 3 What does the scripture say? Abraham had faith in God, and it was credited to him as righteousness.[a] 4 Workers’ salaries aren’t credited to them on the basis of an employer’s grace but rather on the basis of what they deserve. 5 But faith is credited as righteousness to those who don’t work, because they have faith in God who makes the ungodly righteous. 6 In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions:
7 Happy are those whose actions outside the Law are forgiven,
and whose sins are covered.
8 Happy are those whose sin isn’t counted against them by the Lord.[b]
9 Is this state of happiness only for the circumcised or is it also for those who aren’t circumcised? We say, “Faith was credited to Abraham as righteousness.” 10 So how was it credited? When he was circumcised, or when he wasn’t circumcised? In fact, it was credited while he still wasn’t circumcised, not after he was circumcised. 11 He received the sign of circumcision as a seal of the righteousness that comes from the faith he had while he still wasn’t circumcised. It happened this way so that Abraham could be the ancestor of all those people who aren’t circumcised, who have faith in God, and so are counted as righteous. 12 He could also be the ancestor of those circumcised people, who aren’t only circumcised but who also walk in the path of faith, like our ancestor Abraham did while he wasn’t circumcised.
Jesus teaches in the temple
14 Halfway through the festival, Jesus went up to the temple and started to teach. 15 Astonished, the Jewish leaders asked, “He’s never been taught! How has he mastered the Law?”
16 Jesus responded, “My teaching isn’t mine but comes from the one who sent me. 17 Whoever wants to do God’s will can tell whether my teaching is from God or whether I speak on my own. 18 Those who speak on their own seek glory for themselves. Those who seek the glory of him who sent me are people of truth; there’s no falsehood in them. 19 Didn’t Moses give you the Law? Yet none of you keep the Law. Why do you want to kill me?”
20 The crowd answered, “You have a demon. Who wants to kill you?”
21 Jesus replied, “I did one work, and you were all astonished. 22 Because Moses gave you the commandment about circumcision (although it wasn’t Moses but the patriarchs), you circumcise a man on the Sabbath. 23 If a man can be circumcised on the Sabbath without breaking Moses’ Law, why are you angry with me because I made an entire man well on the Sabbath? 24 Don’t judge according to appearances. Judge with right judgment.”
25 Some people from Jerusalem said, “Isn’t he the one they want to kill? 26 Here he is, speaking in public, yet they aren’t saying anything to him. Could it be that our leaders actually think he is the Christ? 27 We know where he is from, but when the Christ comes, no one will know where he is from.”
28 While Jesus was teaching in the temple, he exclaimed, “You know me and where I am from. I haven’t come on my own. The one who sent me is true, and you don’t know him. 29 I know him because I am from him and he sent me.” 30 So they wanted to seize Jesus, but they couldn’t because his time hadn’t yet come.
31 Many from that crowd believed in Jesus. They said, “When the Christ comes, will he do more miraculous signs than this man does?” 32 The Pharisees heard the crowd whispering such things about Jesus, and the chief priests and Pharisees sent guards to arrest him.
33 Therefore, Jesus said, “I’m still with you for a little while before I go to the one who sent me. 34 You will look for me, but you won’t find me, and where I am you can’t come.”
35 The Jewish opposition asked each other, “Where does he intend to go that we can’t find him? Surely he doesn’t intend to go where our people have been scattered and are living among the Greeks! He isn’t going to teach the Greeks, is he? 36 What does he mean when he says, ‘You will look for me, but you won’t find me, and where I am you can’t come’?”
Copyright © 2011 by Common English Bible