Book of Common Prayer
Psalm 50
A song of Asaph.
1 The Mighty God, the Eternal—God of past, present, and future—
has spoken over the world,
calling together all things from sunrise to sunset.
2 From Zion, that perfectly beautiful holy place,
shines the radiance of God.
3 Our God will come, and He will not enter on a whisper.
A fire will devour the earth before Him;
the wind will storm wildly about Him.
4 He calls heaven above and earth below
to assist in bringing judgment on His people.
5 “Gather up those who are aligned with Me; bring them to Me;
bring everyone who belongs to Me who have made covenant sacrifice.”
6 And the heavens shout of His justice,
for He is the True God, an honest judge.
[pause][a]
7 “Listen, My people, I have something to say:
O Israel, My testimony comes against you;
I am God, your God.
8 I am not going to scold you because of your sacrifices;
your burnt offerings are always before Me.
9 I will not accept the best bull from your fields
or goats from your meadow,
10 For they are already Mine, just as the forest beast
and the cattle grazing over a thousand hills are Mine.
11 Every bird flying over the mountains I know;
every animal roaming over the fields belongs to Me.
12 I would not come to you if I were hungry,
for the world and all it contains are Mine.
13 Do you really think I eat bull meat?
Or drink goat’s blood?
14 Set out a sacrifice I can accept: your thankfulness.
Be true to your word to the Most High.
15 When you are in trouble, call for Me.
I will come and rescue you,
and you will honor Me.”
16 But to those acting against Him, God says,
“Who do you think you are?
Listing off My laws,
acting as if your life is in alignment with My ways?
17 For it’s clear that you despise My guidance;
you throw My wise words over your shoulder.
18 You play with thieves,
spend your time with adulterers.
19 Evil runs out of your mouth;
your tongue is wrapped in deceit.
20 You sit back and gossip about your brother;
you slander your mother’s son.
21 While you did these things, I kept silent;
somehow you got the idea that I was like you.
But now My silence ends, and I am going to indict you.
I’ll state the charge against you clearly, face-to-face.
22 All you who have forgotten Me, your God, should think about what I have said,
or I will tear you apart and leave no one to save you.
23 Set out a sacrifice I can accept: your thankfulness.
Do this, and you will honor Me.
Those who straighten up their lives
will know the saving grace of God.”
Psalm 59
For the worship leader. A prayer[a] of David to the tune “Do Not Destroy,”[b] when Saul sent assassins to David’s house.
Psalm 59 was inspired by the time there was a plan to kill David that was thwarted by David’s wife, Michal, who was Saul’s own daughter. She warned her husband, lowered him out of a window, and then deceived her father’s officers into believing David was bedridden with illness (1 Samuel 19:11–17).
1 Rescue me! Save me, O my God, from my enemies;
set me in a safe place, far above any who come to attack me.
2 Rescue me from those malicious people,
and save me from blood-thirsty murderers.
3 They have staked out my life; they are going to ambush me!
Those brutes are aligned, ready to attack me
For no good cause, my Eternal One.
I have not crossed them.
4 I’ve done nothing wrong, yet they rush ahead to start the assault.
I beg You to help me; come and see for Yourself!
5 I plead with You, Eternal One, Commander of heavenly armies, True God of Israel,
to get up and punish these people;
do not let any betrayer off the hook; show no mercy to malicious evildoers!
[pause][c]
6 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
7 Watch them! Snarling, dribbling their malicious insults.
Their words cut loose from their lips like swords,
and in their backstabbing they say, “Who’s listening anyway?”
8 But You, O Eternal One, laugh at them;
You make fun of all the nations.
9 I will watch for You, for You keep me strong.
God, You are my security!
10 My God is one step ahead of me with His mercy;
He will show me the victory I desire over my enemies.
11 Don’t wipe them out, or my people may one day forget.
Instead, use Your power to scatter and bring them to ruin.
O Lord, You are our protection.
12 Sin pours from their mouths, cruel words from their lips.
May they be caught in their pride.
For their foul curses and lies,
13 devour them with Your wrath,
eat them up, leave no one alive.
Then people will surely know that the one True God rules over Jacob,
even to the far ends of the earth.
[pause]
14 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
15 They search through the city, scavenging for meat
as they growl and grumble in dissatisfaction.
16 But me? I will sing of Your strength.
I will awake with the sun to sing of Your loving mercy
Because in my most troubled hour,
You defended me. You were my shelter.
17 I will lift my voice to sing Your praise, O my Strength—
for You came to my defense.
O God, You have shown me Your loving mercy.
Psalm 60
For the worship leader. A prayer[d] of David after his victory over the Arameans, Joab’s return, and the striking down of 12,000 Edomites in the valley of Salt. A song for instruction to the tune “A Lily Reminds Us.”[e]
This is a communal lament recalling David’s battles with Zobah and Naharaim from Aram (Syria) and Joab’s victory over the Edomites (2 Samuel 8).
1 God, You have turned away from us;
You have shattered us into a million tiny pieces;
You have boiled with anger.
Now put us back together, and refresh us with Your mercy.
2 You have made the earth shake; You have cracked it open effortlessly.
Heal the fissures in the earth, for it is unsteady.
3 You have caused Your people to suffer;
You have provided us with wine that makes us stagger.
4 You have unfurled a banner for those who revere You,
a signal to gather in safety out of the enemy’s reach.
[pause][f]
5 So that Your treasured ones may be saved,
rescue us with Your right hand, and answer our pleas!
6 God’s voice has been heard in His holy sanctuary:
“I will celebrate; I will allocate Shechem
and the Succoth Valley to My people.
7 Gilead belongs to Me, and so does Manasseh;
Ephraim is the helmet that protects My head;
Judah is the scepter through which I rule;
8 Moab is the washpot in which I rinse My feet.
I will throw My shoe over Edom in conquest;
prepare for My victory, Philistia. Cry out because of Me!”
9 But who will take me into the fortified city?
Who will lead me into Edom?
10 Have You not turned Your back on us, O God?
Will You stay away and not accompany our armies, O God?
11 Help us against our enemy; we need Your help!
It’s useless to trust in the hand of man for liberation.
12 Only through God can we be successful.
It is God alone who will defeat our enemies and bring us victory!
Psalm 118
1 Give thanks to the Eternal because He is always good.
He never ceases to be loving and kind.
2 Let the people of Israel proclaim:
“He never ceases to be loving and kind.”
3 Let the priests of Aaron’s line proclaim:
“He never ceases to be loving and kind.”
4 Let the people who fear the Eternal proclaim:
“He never ceases to be loving and kind.”
5 When trouble surrounded me, I cried out to the Eternal;
He answered me and brought me to a wide, open space.
6 The Eternal is with me,
so I will not be afraid of anything.
If God is on my side, how can anyone hurt me?
7 The Eternal is on my side, a champion for my cause;
so when I look at those who hate me, victory will be in sight.
8 It is better to put your faith in the Eternal for your security
than to trust in people.
9 It is better to put your faith in Him for your security
than to trust in princes.
10 All these nations surround me, squeezing me from all sides;
with the name of the Eternal, I will destroy them.
11 They rose up against me, squeezed me from all sides, yes, from all sides;
with the name of the Eternal, I will destroy them.
12 They surrounded me like a swarm of bees;
they were destroyed quickly and thoroughly—
Flaring up like a pile of thorns—
with the name of the Eternal, I will destroy them.
13 I was pushed back, attacked so that I was about to fall,
but the Eternal was there to help me keep my balance.
14 He is my strength, and He is the reason I sing;
He has been there to save me in every situation.
15 In the tents of the righteous soldiers of God,
there are shouts of joy and victory. They sing:
“The right hand of the Eternal has shown His power.
16 The mighty arm of the Eternal is raised in victory;
the right hand of His has shown His power.”
17 I will not die. I will live.
I will live to tell about all the Eternal has done.
18 The Eternal has taught me many lessons;
He has been strict and severe,
but even in His discipline, He has not allowed me to die.
Early Christians found in the words of this psalm a wonderful way of describing the significance of Jesus. He was the rejected stone whom God made the cornerstone of a brand-new temple (verses 22–24).
19 Open wide to me the gates of justice
so that I may walk through them
and offer praise and worship to the Eternal.
20 This is the gate of the Eternal;
the righteous children of God will go through it.
21 I will praise You because You answered me when I was in trouble.
You have become my salvation.
22 The stone that the builders rejected
has become the very stone that holds together the entire foundation.
23 This is the work of the Eternal,
and it is marvelous in our eyes.[a]
24 This is the day the Eternal God has made;
let us celebrate and be happy today.
25 O Eternal One, save us, we beg You.
O Eternal One, we beg You, bring us success!
26 He who comes in the name of the Eternal will be blessed;[b]
we have blessed You from the house of the Eternal.
27 The Eternal is the True God;
He shines His light on us.
Let the feast begin.
Bring the sacrifice, and tie it to the horns of the altar.
28 You are my God, and I give You thanks;
You are my God, and I praise You.
29 Give thanks to our Eternal Lord; He is always good.
He never ceases to be loving and kind.
13 Oh joy! Be glad—sky! Take joy—earth! Burst into song—mountains!
For the Eternal, moved to compassion, has comforted and consoled His people.
There are many kinds of love—and not enough words to tell the differences. Hebrew has a word for “love” that is related to its word for a woman’s womb. English has no such word. It is too bad, for it is difficult to describe womb-love, the bearing-and-birthing love of a mother, the kind of love that the Lord has for the people of God’s promise, Jacob’s children. God shaped this people as His own and bound them with no ordinary promise. God loves them in the same way a mother loves the child growing in her womb. It can’t be said so neatly and completely with one “love” word, but that is the idea that threads its way through this text.
14 Zion: The Eternal One has abandoned me. God has walked out the door;
my Lord left me alone. He has forgotten all about me.
15 Eternal One: Is it possible for a mother, however disappointed,
however hurt, to forget her nursing child?
Can she feel nothing for the baby she carried and birthed?
Even if she could, I, God, will never forget you.
16 Look here. I have made you a part of Me, written you on the palms of My hands.
Your city walls are always on My mind, always My concern.
17 Now sweet Zion your children are running pell-mell back to you
Just as fast as those who destroyed you are leaving.
18 Raise your head, lift up your eyes,
and watch your heart’s desire come—
All your children, gathered and returning to you. As I live, so I promise.
You will wear them with pride all like shining ornaments;
you will put them on as a bride on her wedding day.
19 Because of all of your destroyed land—the barren fields and abandoned farms—
you are now too small, too cramped for all your citizens;
And those who tried to swallow you whole will be far, far away.
20 The children you mourned, those born in exile, will return and say,
“It is too cramped and crowded for us;
We’re going to need more room if we are to live here.”
21 You’ll say to yourself, “Where in the world did all these people come from?
Could these really be mine?
I thought I’d been desolated, left empty.
Where have you all been? Where did you come from?”
22 This is what the Lord, the Eternal, has to say:
Eternal One: I will lift My hand and signal every nation that holds your people
And they will bring your children back again:
boys bundled in their arms, girls riding on their shoulders.
23 Kings will tend the children of Zion, and their queens will nurse and nurture them.
These greats will humble themselves before you.
They will bow and lick the dust off your feet,
and in the course of it all, you will remember that I am the Eternal.
Whoever trusts in Me will never be put to shame.
3 Galatians, don’t act like fools! Has someone cast a spell over you? Did you miss the crucifixion of Jesus the Anointed that was reenacted right in front of your eyes? 2 Tell me this: Did the Holy Spirit come upon you because you lived according to the law? Or was it because you heard His message of grace through faith? 3 Are you so foolish? Do you think you can perfect something God’s Spirit started with any human effort? 4 Have you suffered so greatly for nothing—if it was indeed for nothing? 5 You have experienced the Spirit He gave you in powerful ways. Miracle after miracle has occurred right before your eyes in this community, so tell me: did all this happen because you have kept certain provisions of God’s law, or was it because you heard the gospel and accepted it by faith?
Paul primarily focuses on the efficacy of the death and resurrection of Jesus as the foundation of the church and of a right relationship with God, but he also correlates this with the presence of the Spirit. If the Spirit is working among the outsiders, it shows that they aren’t really “outsiders” when it comes to membership in the people of God. Paul supports this by showing how the presence of the Spirit is none other than the fulfillment of the promises to Abraham. However, the Spirit only came through Abraham’s descendant, that is, the new covenant with God is mediated by Jesus and the Spirit, not the law.
6 You remember Abraham. Scripture tells us, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] 7 Know this: people who trust in God are the true sons and daughters of Abraham. 8 For it was foretold to us in the Scriptures that God would set the Gentile nations right by faith when He told Abraham, “I will bless all nations through you.”[b] 9 So those who have faith in Him are blessed along with Abraham, our faithful ancestor.
10 Listen, whoever seeks to be righteous by following certain works of the law actually falls under the law’s curse. I’m giving it to you straight from Scripture because it is as true now as when it was written: “Cursed is everyone who doesn’t live by and do all that is written in the law.”[c] 11 Now it is absolutely clear that no one is made right with God through the law because the prophet Habakkuk told us, “By faith the just will obtain life.”[d] 12 The law is not the same thing as life formed by faith. In fact, you are warned against this when God says, “The one who observes My laws will live by them.”[e] I am trying to tell you that 13 the Anointed One, the Liberating King, has redeemed us from the curse of the law by becoming a curse for us. It was stated in the Scriptures, “Everyone who hangs on a tree is cursed by God.”[f] 14 This is what God had in mind all along: the blessing He gave to Abraham might extend to all nations through the Anointed One, Jesus; and we are the beneficiaries of this promise of the Spirit that comes only through faith.
30 Now the twelve returned from their travels and told Him what they had done, whom they had seen, and how they had spread the news of God’s kingdom.
Jesus (to the disciples): 31 Let us go out into the wilderness for a while and rest ourselves.
The crowds gathered as always, and Jesus and the twelve couldn’t eat because so many people came and went. 32 They could get no peace until they boarded a boat and sailed toward a deserted place.
33 But the people would not be put off so easily. Those along the shore who recognized Jesus followed along the coast. People pushed out of all the cities and gathered ahead of Him 34 so that when Jesus came ashore and saw this crowd of people waiting for Him in a place that should have been relatively deserted, He was moved with compassion. They were like sheep without a shepherd.
He began to teach them many things 35 as the day passed; at last the disciples came to Jesus.
Disciples: It is getting late, and there is nothing around for miles. 36 Send these people to the surrounding villages so they can buy something to eat.
Jesus: 37 Why don’t you give them something to eat?
Disciples (looking at Him): What? It would cost a fortune[a] to buy bread for these people!
Jesus: 38 Does anyone have any bread? Go and see.
Disciples (returning from the crowd): There are five pieces of flatbread and two fish, if that makes any difference.
Jesus: 39-40 Listen, tell them to gather in smaller groups and sit on that green patch of grass.
And so the disciples gathered the people in groups of 100 or of 50, and they sat down.
41 Jesus took the five pieces of flatbread and the two fish, looked up to heaven, thanked God for the food, and broke it. He gave the pieces to the disciples to distribute, 42 and all of the people ate until no one was hungry. 43 Then they gathered twelve baskets full of leftovers.
44 That day, 5,000 men ate their fill of the bread when Jesus fed the hungry crowd.
The disciples pull Jesus aside to point out the obvious: everyone needs to go and eat something.
But Jesus, as usual, isn’t about to be distracted by the obvious. His answer must irritate them even further: “Why don’t you give them something to eat?” Jesus is seeing a much bigger reality. He is deliberately creating a turning point in His ministry: He wants to make them a part of His miracles. From recorders and observers, they will become participants. And so the disciples, not Jesus, tell the people to sit down, pass out the food, and collect the leftovers after everyone has eaten until they are stuffed. The disciples must feel pretty sheepish as they experience how Jesus is making them a part of the miracle—despite their mundane concerns and their frustrations with Him.
45 Not long after, He sent His disciples out onto their boat to sail to Bethsaida on the other shore, and He sent the crowd away. 46 After everyone had gone, He slipped away to pray on a mountain overlooking the sea.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.