Book of Common Prayer
Psalm 148
1 Praise the Eternal!
All you in the heavens, praise the Eternal;
praise Him from the highest places!
2 All you, His messengers and His armies in heaven:
praise Him!
3 Sun, moon, and all you brilliant stars above:
praise Him!
4 Highest heavens and all you waters above the heavens:
praise Him!
5 Let all things join together in a concert of praise to the name of the Eternal,
for He gave the command and they were created.
6 He put them in their places to stay forever—
He declared it so, and it is final.
7 Everything on earth, join in and praise the Eternal;
sea monsters and creatures of the deep,
8 Lightning and hail, snow and foggy mists,
violent winds all respond to His command.
9 Mountains and hills,
fruit trees and cedar forests,
10 All you animals both wild and tame,
reptiles and birds who take flight:
praise the Lord.
11 All kings and all nations,
princes and all judges of the earth,
12 All people, young men and women,
old men and children alike,
praise the Lord.
13 Let them all praise the name of the Eternal!
For His name stands alone above all others.
His glory shines greater than anything above or below.
14 He has made His people strong;
He is the praise of all who are godly,
the praise of the children of Israel, those whom He holds close.
Praise the Eternal!
Psalm 149
1 Praise the Eternal!
Write new songs; sing them to Him with all your might!
Gather with His faithful followers in joyful praise;
2 Let all of Israel celebrate their Maker, their God, their friend;
let the children of Zion find great joy in their true King.
3 So let the music begin; praise His name—dance and sing
to the rhythm of the tambourine, and to the tune of the harp.
4 For the Eternal is listening, and nothing pleases Him more than His people;
He raises up the poor and endows them with His salvation.
5 Let His faithful followers erupt in praise,
singing triumphantly wherever they are, even as they lie down for sleep in the evening.
6 With the name of God and praise in their mouths,
with a two-edged sword in their hands,
7 Let them take revenge on all nations who deny God.
Let them punish the peoples.
8 Kings and nobles will be locked up,
and their freedom will be bound in iron shackles.
9 This judgment against them, decreed by a holy God, will be carried out.
It’s an honor for all His faithful followers to serve Him.
Praise the Eternal!
Psalm 150
If Psalm 150 is any indication, then the worship of the one True God ought to be full of life and energy. Consider what it must have looked and sounded like in those days: voices lifted, shouting for joy, trumpets blaring, stringed instruments playing, people dancing, pipes humming, tambourines keeping rhythm, cymbals crashing. There are times when worship ought to break out in joy. Is it possible that our worship is too quiet, too reserved, too structured?
1 Praise the Eternal!
Praise the True God inside His temple.
Praise Him beneath massive skies, under moonlit stars and rising sun.
2 Praise Him for His powerful acts, redeeming His people.
Praise Him for His greatness that surpasses our time and understanding.
3-4 Praise Him with the blast of trumpets high into the heavens,
and praise Him with harps and lyres
and the rhythm of the tambourines skillfully played by those who love and fear the Eternal.
Praise Him with singing and dancing;
praise Him with flutes and strings of all kinds!
5 Praise Him with crashing cymbals,
loud clashing cymbals!
6 No one should be left out;
Let every man and every beast—
every creature that has the breath of the Lord—praise the Eternal!
Praise the Eternal!
This doxology not only closes Book Five, but it also closes the entire Book of Psalms. Up until now, the songs in this book have reminded us of all the reasons we should praise God. Some songs have even commanded us to praise Him. But this closing remark takes the command to praise one step further: everything alive—humans, animals, and heaven’s creatures—must praise Him. Praise is what God created us to do; it is one of our highest purposes in life. So it is no wonder that the longest book of the Bible is purely devoted to helping us do just that.
Psalm 114
1 When the time came for Israel to leave Egypt—
for Jacob’s family to be free of those who spoke another language—
2 God chose to make Judah His sacred place,
and Israel became His realm.
3 And the waters of the sea witnessed God’s actions and ran away;
the Jordan, too, turned around and ran back to where it came from.
4 All of the mountains leapt with the strength of mighty rams,
and all of the hills danced with the joy of little lambs.
5 Why do you retreat, O sea?
Why do you roll back your waters, O Jordan?
6 Why, O mountains, do you leap with the strength of rams?
Why, O hills, do you dance with joy like little lambs?
7 Shudder and quake, O you earth, at the sight of the Lord.
The God of Jacob comes,
8 Who turns rock into pools of refreshing water
and flint into fountains of life-giving streams!
Psalm 115
1 Not for us, O Eternal One; this glory is not for us—but for Your name
because of Your loyal love and truth.
2 Why should the nations ask,
“Where is their God now?”
3 Our God is in heaven
doing whatever He chooses.
4 Those nations worship idols of silver and gold,
crafted by human hands:
5 They have given their gods mouths, but they cannot speak;
eyes, but they cannot see.
6 They have provided their idols with ears, but they cannot hear;
noses, but they cannot smell.
7 They have fashioned hands, but the idols cannot reach out and touch;
feet, but they cannot walk.
Their idols cannot make a sound in their finely crafted throats.
8 The people who make idols will become useless like them,
like all who trust in idols.
9 O Israel, put your trust in the Eternal.
He is their helper and defender.
10 O family of Aaron, put your trust in the Eternal.
He is their helper and defender.
11 All who fear and know the Eternal, put your trust in Him.
He is their helper and defender.
12 The Eternal has remembered us, and He will bless us.
He will bless the people of Israel.
He will bless the priestly family of Aaron.
13 The Eternal will bless those who worship and stand in awe of Him,
from the least to the greatest.
14 May the Eternal prosper your family,
growing both you and your descendants.
15 May the blessings of the Eternal,
maker of heaven and earth, be on you.
16 The heavens above belong to the Eternal,
and yet earth in all of its beauty has been given to humanity by Him.
17 The dead do not praise the Eternal,
nor do any who descend into the silent grave.
18 But we will praise and bless You—our Eternal One—
today and forever.
Praise the Eternal!
14 The Holy One of Israel, the Eternal One who redeemed you, says,
Eternal One: For your good, I will send another against Babylon
and make all of them outcasts from their own land;
The Chaldeans will set sail and try to escape on their celebrated ships.
15 For I am the Eternal, your Holy One. I am your King,
Creator of Israel, My people.
16 This is what the Eternal One says, the One who does the impossible,
the One who makes a path through the sea, a smooth road through tumultuous waters,
17 The One who drags out chariots and horses,
armies and warriors, and drowns them in the sea—
They will go down, never to rise again;
their lives are snuffed out like a candle wick:
The prophet appeals to a powerful memory: the exodus. He reminds God’s people—all descendants of slaves in Egypt—how God liberated them from oppression, how God devastated the powerful army that pursued them in order to take them back to the whip and lash, back to servitude in Egypt. Stories of the exodus have been told time after time for many generations; they are permanent fixtures in their minds. The prophet evokes these amazing memories to comfort them and assure them that what God is about to do is like what God did do for their ancestors centuries ago.
18 Eternal One: Don’t revel only in the past,
or spend all your time recounting the victories of days gone by.
19 Watch closely: I am preparing something new; it’s happening now, even as I speak,
and you’re about to see it. I am preparing a way through the desert;
Waters will flow where there had been none.
20 Wild animals in the fields will honor Me;
the wild dogs and surly birds will join in.
There will be water enough for My chosen people,
trickling springs and clear streams running through the desert.
21 My people, the ones whom I chose and created for My own,
will sing My praise.
22 In truth, you never really called upon me, did you, Jacob, My people?
So how then could you be tired of Me, Israel, My own?
23 You didn’t present Me with sheep for burnt offerings
or acknowledge Me in sacrifices.
I didn’t tire you by demanding so many gifts of offerings and incense.
24 No sweet cane, no money or glorious excess have you given to Me.
You didn’t even try to satisfy Me with the fat of your sacrifices.
Instead, you tired Me with your sins—bloodshed and lies, crimes and offenses;
you wore Me down with all your belligerence and faults.
25 So let’s get this clear: it’s for My own sake that I save you.
I am He who wipes the slate clean and erases your wrongdoing.
I will not call to mind your sins anymore.
26 Now help Me remember. Let’s get this settled.
State your case, and prove to Me that you are in the right.
27 From the very beginning your founding father sinned,
then your leaders defied My laws and instructions.
28 So I brought disgrace on the princes of your sanctuary, your priests.
I turned them over to barbarian assault,
Leaving Jacob to the batterers, Israel to humiliation.
44 Eternal One: Nevertheless, listen to Me, My people:
Jacob, My servant; Israel, My chosen.
2 The Eternal who made you,
who formed you in the womb and promised to help you, has this to say:
Eternal One: Don’t be afraid, My servant Jacob,
My dear Jeshurun—My chosen.
3 Like a devoted gardener, I will pour sweet water on parched land,
streams on hard-packed ground;
I will pour My spirit on your children and grandchildren—
and let My blessing flow to your descendants.
4 And they will sprout among the grasses, grow vibrant and tall
like the willow trees lining a riverbank.
5 One will call out: “I belong to the Eternal.”
Another will say, “Jacob is my people; Israel my honored name.”
Yet others will write “Property of the Eternal” on their hands.
17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.
7 In the Book of Genesis, we read about when Melchizedek, the king of Salem and priest of the Most High God, met Abraham as he returned from defeating King Chedorlaomer and his allies. Melchizedek blessed our ancestor, and 2 Abraham gave him a tenth of everything captured in the battle.[a]
Let’s look more closely at Melchizedek. First, his name means “king of righteousness”; and his title, king of Salem, means “king of peace.” 3 The Scriptures don’t name his mother or father or descendants, and they don’t record his birth or his death. We could say he’s like the Son of God: eternal, a priest forever.
4 And just imagine how great this man was, that even our great and honorable patriarch Abraham gave him a tenth of the spoils. 5 Compare him to the priests who serve in our temple, the descendants of Levi, who were given a commandment in the law of Moses to collect one-tenth of the income of the tribes of Israel. The priests took that tithe from their own people, even though they were also descended from Abraham. 6 But this man, Melchizedek, who did not belong to that Levite ancestry, collected a tenth part of Abraham’s income; and although Abraham had received the promises, it was Melchizedek who blessed Abraham. 7 Now I don’t have to tell you that it is the lesser one who receives a blessing from the greater. 8 In the case of the priests descended from Levi, they are mortal men who receive a tithe of one-tenth; but the Scriptures record no death of Melchizedek, the one who received Abraham’s tithe. 9 I guess you could even say that Levi, who receives our tithes, originally paid tithes through Abraham 10 because he was still unborn and only a part of his ancestor when Abraham met Melchizedek.
27 The disciples returned to Him and gathered around Him in amazement that He would openly break their customs by speaking to this woman, but none of them would ask Him what He was looking for or why He was speaking with her. 28 The woman went back to the town, leaving her water pot behind. She stopped men and women on the streets and told them about what had happened.
Woman: 29 I met a stranger who knew everything about me. Come and see for yourselves; can He be the Anointed One?
30 A crowd came out of the city and approached Jesus. 31 During all of this, the disciples were urging Jesus to eat the food they gathered.
Jesus: 32 I have food to eat that you know nothing about.
Disciples (to one another): 33 Is it possible someone else has brought Him food while we were away?
Jesus: 34 I receive My nourishment by serving the will of the Father who sent Me and completing His work. 35 You have heard others say, “Be patient; we have four more months to wait until the crops are ready for the harvest.” I say, take a closer look and you will see that the fields are ripe and ready for the harvest. 36 The harvester is collecting his pay, harvesting fruit ripe for eternal life. So even now, he and the sower are celebrating their fortune. 37 The saying may be old, but it is true: “One person sows, and another reaps.” 38 I sent you to harvest where you have not labored; someone else took the time to plant and cultivate, and you feast on the fruit of their labor.
39 Meanwhile, because one woman shared with her neighbors how Jesus exposed her past and present, the village of Sychar was transformed—many Samaritans heard and believed. 40 The Samaritans approached Jesus and repeatedly invited Him to stay with them, so He lingered there for two days on their account. 41 With the words that came from His mouth, there were many more believing Samaritans. 42 They began their faith journey because of the testimony of the woman beside the well; but when they heard for themselves, they were convinced the One they were hearing was and is God’s Anointed, the Liberating King, sent to rescue the entire world.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.