Book of Common Prayer
Book One
Book One (Psalms 1–41) is attributed almost entirely to David; all but four of the psalms (1–2; 10; 33) are ascribed to him. In Hebrew Psalm 10 is a continuation of Psalm 9 because it was composed as an acrostic poem. Likewise, many Hebrew manuscripts combine Psalm 33 with 32. Only later are these divided into separate psalms. Psalm 1 sets the stage for the entire collection by explaining that the study of the Word of God is the foundation of a meaningful, prosperous life.
Psalm 1
1 God’s blessings follow you and await you at every turn:
when you don’t follow the advice of those who delight in wicked schemes,
When you avoid sin’s highway,
when judgment and sarcasm beckon you, but you refuse.
2 For you, the Eternal’s Word is your happiness.
It is your focus—from dusk to dawn.
3 You are like a tree,
planted by flowing, cool streams of water that never run dry.
Your fruit ripens in its time;
your leaves never fade or curl in the summer sun.
No matter what you do, you prosper.
4 For those who focus on sin, the story is different.
They are like the fallen husk of wheat, tossed by an open wind, left deserted and alone.
5 In the end, the wicked will fall in judgment;
the guilty will be separated from the innocent.
6 Their road suddenly will end in death,
yet the journey of the righteous has been charted by the Eternal.
Psalm 2
1 You are wondering: What has provoked the nations to embrace anger and chaos?[a]
Why are the people making plans to pursue their own vacant and empty greatness?
2 Leaders of nations stand united;
rulers put their heads together,
plotting against the Eternal One and His Anointed King, trying to figure out
3 How they can throw off the gentle reign of God’s love,
step out from under the restrictions of His claims to advance their own schemes.
4 At first, the Power of heaven laughs at their silliness.
The Eternal mocks their ignorant selfishness.
5 But His laughter turns to rage, and He rebukes them.
As God displays His righteous anger, they begin to know the meaning of fear. He says,
6 “I am the One who appointed My king who reigns from Zion, My mount of holiness.
He is the one in charge.”
7 I am telling all of you the truth. I have heard the Eternal’s decree.
He said clearly to me, “You are My son.
Today I have become your Father.
8 The nations shall be yours for the asking,
and the entire earth will belong to you.
9 They are yours to crush with an iron scepter,
yours to shatter like fragile, clay pots.”
10 So leaders, kings, and judges,
be wise, and be warned.
11 There is only one God, the Eternal;
worship Him with respect and awe;
take delight in Him and tremble.
12 Bow down before God’s son.
If you don’t, you will face His anger and retribution,
And you won’t stand a chance.
For it doesn’t take long to kindle royal wrath,
But blessings await all who trust in Him.
They will find God a gentle refuge.
Psalm 3
A song of David composed while fleeing from his son Absalom.
This Davidic psalm recalls the time when David fled from Jerusalem after Absalom, his son, rebelled and claimed the throne (2 Samuel 15–17).
1 Eternal One, my adversaries are many, too many to count.
Now they have taken a stand against me!
2 Right to my face they say,
“God will not save you!”
[pause][b]
3 But You, Eternal One, wrap around me like an impenetrable shield.
You give me glory and lift my eyes up to the heavens.
4 I lift my voice to You, Eternal One,
and You answer me from Your sacred heights.
[pause]
5 I lie down at night and fall asleep.
I awake in the morning—healthy, strong, vibrant—because the Eternal supports me.
6 No longer will I fear my tens of thousands of enemies
who have surrounded me!
7 Rise up, O Eternal One!
Rescue me, O God!
For You have dealt my enemies a strong blow to the jaw!
You have shattered their teeth! Do so again.
8 Liberation truly comes from the Eternal.
Let Your blessings shower down upon Your people.
[pause]
Psalm 4
For the worship leader. A song of David accompanied by strings.
1 Answer my prayers, O True God, the righteous, who makes me right.
I was hopelessly surrounded, and You rescued me.
Once again hear me; hide me in Your favor;
bring victory in defeat and hope in hopelessness.
2 How long will you sons of Adam steal my dignity, reduce my glory to shame?
Why pine for the fruitless and dream a delusion?
[pause][c]
3 Understand this: The Eternal One treats as special those like Him.
The Eternal will answer my prayers and save me.
4 Think long; think hard. When you are angry, don’t let it carry you into sin.
When night comes, in calm be silent.
[pause]
5 From this day forward, offer to God the right sacrifice from a heart made right by God.
Entrust yourself to the Eternal.
6 Crowds of disheartened people ask, “Who can show us what is good?”
Let Your brilliant face shine upon us, O Eternal One, that we may know the undeniable answer.
7 You have filled me with joy, and happiness has risen in my heart, great delight and unrivaled joy,
even more than when bread abounds and wine flows freely.
8 Tonight I will sleep securely on a bed of peace
because I trust You, You alone, O Eternal One, will keep me safe.
Psalm 7
A song[a] of David to the Eternal regarding Cush, the Benjaminite.
1 O Eternal my God, in You I seek refuge.
Save me from those who are chasing me. Rescue me,
2 Or else they will tear me to pieces as a lion devours his prey;
they will carry me off with no one to snatch me from their jaws.
3 O Eternal my God, if I have done anything wrong to deserve this,
if there is blood on my hands,
4 If I have mistreated a friend,
or if I have stolen from an adversary without just cause,
5 Then let my enemy come after me and catch me,
stomping me into the ground, ending my life,
and grinding my honor into the dirt.
[pause][b]
6 Arise, O Eternal One, inflamed by Your anger.
Come and counter the rage of my adversaries;
open Your eyes, my God; hear my plea for justice once and for all.
7 Let the people gather around You.
Return to Your rightful place above them in the high court.
8 The Eternal will judge the nations.
Judge me now, Eternal One, according to my virtue and integrity.
9 Please, bring the evil actions of these wicked, wicked people to an end!
But secure the righteous,
For You, righteous God,
examine our hearts and minds.
10 God is my defender;
He rescues those who have a pure heart.
11 God is a just judge;
He passes judgment daily against the person who does evil.
12 If the wicked do not turn from their evil deeds, God will sharpen His sword;
He will bend His bow, stringing it in readiness.
13 Yes, He has prepared His deadly weapons
with His arrows flaming hot.
14 See, my enemies are fertile with evil.
They conceive trouble
and give birth to deception.
15 They prepare a trap, digging a deep pit,
and fall into the snare they have made.
16 The trouble they plan will return to punish them,
and their violent acts will come back to haunt them.
17 As a result, I will thank the Eternal for His justice
and sing praises in honor of the Eternal, Most High.
12 Who has taken count and measured out all earth’s waters in a single, cupped palm
and determined heaven’s expanse with an outstretched hand?
Who has counted out exactly how many grains of dirt are here on earth,
and weighed the mountains and hills on scales?
13 Who has directed the Spirit of the Eternal One?
Can anyone claim to be His advisor?[a]
14 To whom did God turn for advice or instruction?
Whom did He consult about right and wrong?
Who directed Him down the path of justice or imparted to Him knowledge
or taught Him the way of understanding?
15 Face it; the nations are nothing but a drop in the bucket,
only a smidgen on the scales by the reckoning of God.
He can pick up entire islands as if they are grains of dirt.
16 Even if we had all the resources of Lebanon—
all of its trees to burn for fuel, all of its animals for burnt offerings—
How could we think that we’ve got enough to give to God?
17 All the countries of the world don’t add up to anything. In the eyes of God
they are less than nothing;
they are empty wastelands.
18 So would you try to find someone to compare to Him?
Can you think of anything that has a likeness to God?
19 An idol? Hardly. They are made by human hands.
Even if they are overlaid with gold, decorated with silver,
And shaped by the world’s best artisans,
they are subject to tarnish, tearing, and breaking.
20 Those who cannot afford such an extravagant offering
select a choice hardwood that will not rot,
And seek a skilled artisan to fashion an image
that will not totter and fall.
21 Don’t you know, haven’t you heard or even been told
from your earliest memories how the earth came to be?
22 Who else could have done it except God, enthroned high above the earth?
From such a vantage people seem like grasshoppers to Him.
Who else but God could stretch out the skies as if they were a curtain,
draw them tight, suspend them over our heads like the roof of a tent?
23 God reduces the rulers and judges,
the rich and powerful of the earth, to nothing;
1 Paul, an emissary[a] of Jesus the Anointed, directly commissioned as His representative by the will of God, to the saints [in Ephesus][b] faithful in Jesus the Anointed.
2 May God the Father and the Lord Jesus the Anointed surround you with grace and peace.
This letter begins with praise and thanksgiving to
- God the Father, who blesses us
- Jesus, who redeems us
- the Holy Spirit, who seals us.
3 Blessed be God, the Father of our Lord Jesus the Anointed One, who grants us every spiritual blessing in these heavenly realms where we live in the Anointed—not because of anything we have done, but because of what He has done for us. 4 God chose us to be in a relationship with Him even before He laid out plans for this world; He wanted us to live holy lives characterized by love, free from sin, and blameless before Him. 5 He destined us to be adopted as His children through the covenant Jesus the Anointed inaugurated in His sacrificial life. This was His pleasure and His will for us. 6 Ultimately God is the one worthy of praise for showing us His grace; He is merciful and marvelous, freely giving us these gifts in His Beloved. 7 Visualize this: His blood freely flowing down the cross, setting us free! We are forgiven for our sinful ways by the richness of His grace, 8 which He has poured all over us. With all wisdom and insight, 9 He has enlightened us to the great mystery at the center of His will. With immense pleasure, He laid out His intentions through Jesus, 10 a plan that will climax when the time is right as He returns to create order and unity—both in heaven and on earth—when all things are brought together under the Anointed’s royal rule. In Him 11 we stand to inherit even more. As His heirs, we are predestined to play a key role in His unfolding purpose that is energizing everything to conform to His will. 12 As a result, we—the first to place our hope in the Anointed One—will live in a way to bring Him glory and praise. 13 Because you, too, have heard the word of truth—the good news of your salvation—and because you believed in the One who is truth, your lives are marked with His seal. This is none other than the Holy Spirit who was promised 14 as the guarantee toward the inheritance we are to receive when He frees and rescues all who belong to Him. To God be all praise and glory!
When Mark writes in the first chapter about a mysterious man entering the scene, instantly the reader recognizes there’s something very different about Jesus. He comes into the picture not as a rock star but rather as someone humble, kind, and yet, still kingly. Mark describes the people who are drawn toward this man as regular people who have become affected by the character, passion, and light of this strange Galilean.
Maybe that’s why Mark jumps right into the action of Jesus’ story. He offers little by way of introduction. He writes nothing about Jesus’ family tree. Unlike Matthew and Luke, he doesn’t mention His birth. Mark’s retelling begins with Scripture and the preaching of John the Baptist who calls people to repent. Like all the greats of history, Jesus doesn’t just arrive—He is announced—and who better than John to do that? Right before Jesus makes His entrance into Mark’s narrative, John says, “I’ve washed you here with water, but when He gets here, He will wash you in the Spirit of God.”
1 This is the beginning of the good news of Jesus, the Anointed One, the Liberating King, the Son of God.
2 Isaiah the prophet told us what would happen before He came:
Watch, I will send My messenger in front of You
to prepare Your way and make it clear and straight.[a]
3 You’ll hear him, a voice crying in the wilderness,
“Prepare the way of the Eternal One,
a straight way in the wandering desert, a highway for our God.”[b]
4 That messenger was John the Baptist,[c] who appeared in the desert near the Jordan River preaching that people should be ritually cleansed through baptism with water as a sign of both their changed hearts[d] and God’s forgiveness of their sins. 5 People from across the countryside of Judea and from the city of Jerusalem came to him and confessed that they were deeply flawed and needed help, so he cleansed[e] them with the waters of the Jordan. 6 John dressed as some of the Hebrew prophets had, in clothes made of camel’s hair with a leather belt around his waist. He made his meals in the desert from locusts and wild honey. 7 He preached a message in the wilderness.
John the Baptist: Someone is coming who is a lot more powerful than I am—One whose sandals I’m not worthy to bend down and untie. 8 I’ve washed you here through baptism[f] with water; but when He gets here, He will wash[g] you in the Spirit of God.
The Jordan River is the setting of some of the most memorable miracles in the Old Testament. On their journey through the wilderness to the promised land, the Israelites walked across the Jordan River on dry ground because God parted its waters. Elisha, one of the prophets of God, healed Naaman by telling him to bathe seven times in its waters. Partly because of miracles like these and partly because of a growing wilderness spirituality, many of the Jews in John’s day are out to hear him and be ritually baptized in the Jordan’s cool, cleansing waters. They are looking for God to intervene miraculously in their lives as He has done in the past. What they don’t know is that God is about to intervene, for at that time Jesus leaves Nazareth and heads south.
9 It was in those days that Jesus left Nazareth (a village in the region of Galilee) and came down to the Jordan, and John cleansed Him through baptism there in the same way all the others were ritually cleansed. 10 But as Jesus was coming out of the waters, He looked up and saw the sky split open. The Spirit of God descended upon Him like a dove, 11 and a voice echoed in the heavens.
Voice: You are My Son,[h] My beloved One, and I am very pleased with You.
12 After that the Spirit compelled Him to go into the wilderness, 13 and there in the desert He stayed for 40 days. He was tested by Satan himself and surrounded by wild animals; but through these trials, heavenly messengers cared for Him and ministered to Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.