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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
The Voice (VOICE)
Version
Psalm 68

Psalm 68

For the worship leader. A song of David.

Psalm 68 is a hymn describing God as a Divine Warrior, marching from Sinai through the wilderness to make His home in Jerusalem.

May the True God rise up and show Himself;
    may those who are united against Him be dispersed,
    while the people who hate Him run away at the sight of Him.
As smoke disappears when it is blown by the wind,
    may You blow away Your enemies forever.
As wax melts in the presence of fire,
    may the wicked heart melt away in God’s presence.
But may those who are righteous rejoice
    in the presence of the True God—so may they be glad and rejoice.
    Yes, let them celebrate with joy!

Sing songs of praise to the name that belongs to the True God!
    Let your voices ring out in songs of praise to Him, the One who rides through the deserted places.
His name is the Eternal;
    celebrate in His glorious presence.

The True God who inhabits sacred space
    is a father to the fatherless, a defender of widows.
He makes a home for those who are alone.
    He frees the prisoners and leads them to prosper.
Yet those who rebel against Him live in the barren land without His blessings and prosperity.

O True God, when You led Your enslaved people from Egypt,
    when You journeyed with us through the wilderness,

[pause][a]

The whole world trembled! The sky poured down rain
    at the power of Your presence; even Mount Sinai trembled in Your presence,
    the presence of the True God, the God of Israel.
You sent a heavy downpour to soak the ground, O True God.
    You refreshed the land—the land Your people would inherit—when it was parched and dry.
10 Your covenant people made their homes in the land,
    and because You are so good, You provided for those crushed by poverty, O True God.

11 The Lord gives the word;
    there are very many women ready to tell the good news:
12 “Kings who lead the armies are on the run!
    They are on the run!
And the woman who stays at home is ready, too,
    ready to enjoy the treasures that they’ve left behind!”
13 When they lay down among the campfires and open the saddlebags, imagine what they’ll find—
    a beautiful dove, its wings covered with silver,
    its feathers a shimmering gold.

14 When the Almighty scattered the kings from that place,
    it was snowing in Zalmon.

15 O Mount Bashan, you mighty mountain of the True God;
    mountain of many peaks, O Mount Bashan.
16 Why are you so jealous, O mountain of many peaks,
    when you look at the mountain the True God has chosen as His dwelling place?
    The Eternal will surely abide on Mount Zion forever.

17 The chariots of God are innumerable;
    there are thousands upon thousands of them.
The Lord is in their midst, just as He was at Mount Sinai.
    He has come into the holy place.
18 When You ascended the sacred mountain,
    with Your prisoners in tow, Your captives in chains,
    You sat in triumph receiving gifts from men,
Even from those who rebel against You, so that You, the Eternal God, might take up residence there.
19 Blessed be the Lord
    who carries our heavy loads every day,
    the True God who is our salvation.

[pause]

20 We know our God is the God who delivers us,
    and the Eternal, the Lord, is the One who saves us from the grip of death.

21 The True God will certainly shatter the skulls of those who oppose Him;
    He’ll smash the hairy head of the man who continues on his sinful ways.
22 The Lord said,
    “I will bring the enemy back from Bashan.
I will bring them back from the deepest parts of the sea,
23 So that you may plant your feet in their blood
    and your dogs may lick up their portion of the foe.”
24 The solemn march in Your honor, O True God, has come into view;
    the march that celebrates my God, my King, has come into the sanctuary.
25 The singers went first, and the musicians came last
    between rows of girls who played tambourines.
26 Come, let us gather to bless the True God
    and to praise the Eternal, He who is the fountain of Israel, the source of our life!
27 Look! There are the rulers of Benjamin, the youngest in the lead.
    A great crowd follows
The princes of Judah,
    the princes of Zebulun, the princes of Naphtali.

28 [Your God is the One who has given you strength];[b]
    show Your power, O True God, as You have done for us.
29 Because of Your magnificent temple in Jerusalem,
    many kings will line up to bring You gifts.
30 Reprimand the beasts in the tall grass,
    the herds of bulls that are with the people’s calves,
Trampling over the pieces of silver.
    He has driven out the people who love to be at war.
31 Ambassadors will come from Egypt;
    the people of Ethiopia[c] will reach out their hands to the one True God.

32 Let all the kingdoms of the earth sing to the True God.
    Sing songs of praise to the Lord.

[pause]

33 To Him who rides high up beyond the heavens, which have been since ancient times,
    watch and listen. His voice speaks, and it is powerful and strong.
34 Attribute power to the one True God;
    His royal splendor is evident over Israel,
    and His power courses through the clouds.
35 O True God, You are awesome from the holy place where You dwell.
    The True God of Israel Himself
    grants strength and power to His people.

Blessed be our God!

Psalm 72

Psalm 72

A song of Solomon.

True God, bestow Your honest judgments upon the king
    and anoint the king’s son with Your righteousness.
May he be honest and fair in his judgments over Your people
    and offer justice to the burdened and suffering.
Under his reign, may this land of mountains and hills know peace
    and experience justice for all the people.
May the king offer justice to the burdened and suffering,
    rescue the poor and needy,
    and demolish the oppressor!

[May the people fear You][a] for as long as the sun shines,
    as long as the moon rises in the night sky, throughout the generations.
May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
    like showers that cool and nourish the earth.
May good and honest people flourish for as long as he reigns,
    and may peace fill the land until the moon no longer rises.

May the king rule from one sea to the next,
    and may his rule extend from the Euphrates River to the far reaches of the earth.
Let the desert wanderers bow down before him
    and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
    shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
    and every nation be in his service.
12 For he will rescue the needy when they ask for help!
    He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
    he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
    in his eyes, their blood is precious.

15 May he live a long, long time
    and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
    and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
    let it sway in the breeze on the hilltops,
    let it grow strong as do the cedars of Lebanon,

Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.

And may those who live in the city bloom and flourish
    just as the grass of the fields and meadows.
17 May his name live on forever
    and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
    may all peoples declare him blessed.

18 May the Eternal God, the God of Israel, be blessed,
    for He alone works miracles and wonders!
19 May His glorious name be blessed forever
    and the whole earth be filled with His eternal glory!
Amen. Amen.

20 The prayers of King David, Jesse’s son, are ended.

Genesis 28:10-22

10 Meanwhile Jacob left Beersheba and traveled toward Haran. 11 As dusk approached one day, he came to a place where he could stay for the night. He saw stones scattered all around and put one of them under his head; then he lay down to sleep. 12 During the night, God gave him a dream. He saw a ladder set up on the earth, and its top reached to the heavens. He saw some messengers of God ascending and descending on it. 13 At the very top stood the Eternal One.

Eternal One: I am the Eternal One, the God of Abraham your father and the God of Isaac. The land on which you are now lying is the land I have promised to give to you and your descendants. 14 Your descendants will be as many as there are specks of dust on the earth. You will spread out to the west, east, north, and south. Through your descendants, all the families of the earth will find true blessing. 15 Know I am with you, and I will watch over you no matter where you go. One day I will bring you back to this land. I will not leave you until I have done all I have promised you.

Dreams are a bit mysterious. There are many theories about what dreams are and why we dream, but no one knows for sure. What is sure is that at times in the Scriptures God uses dreams to reveal Himself to His covenant partners. Certainly not everyone has revelatory dreams, and not all dreams are revelatory. But sometimes, on special occasions, when it suits God’s purposes, dreams can be a vehicle to see, hear, and experience reality as God knows it. It happens here with Jacob, who has not yet fully embraced the Eternal as his God; and it continues to happen in both testaments with Joseph, Daniel, Peter, and others.

16 The dream ended, and Jacob woke up from his sleep.

Jacob (to himself): There is no doubt in my mind that the Eternal One is in this place—and I didn’t even know it!

17 But even as he said this, a bit of fear came over him.

Jacob: This place is absolutely awesome! It can be none other than the house of God and the gateway into heaven!

18 So early the next morning Jacob took the stone he had put under his head, set it up as a pillar, and then poured oil on top of it to commemorate his experience with God. 19 He named that place Bethel, which means “house of God.” Before that the name of the city had been called Luz. 20 Then Jacob made a vow.

Jacob: If God is going to be with me, keeping me safe on this journey and giving me bread to eat and clothing to wear 21 so that I return to my father’s house in peace, then the Eternal will be my God. 22 And this stone I have made into a pillar will be the first stone laid in God’s house. And Lord, of everything You give me, I will give one-tenth always back to You!

Hebrews 11:13-22

13 All these I have mentioned died in faith without receiving the full promises, although they saw the fulfillment as though from a distance. These people accepted and confessed that they were strangers and foreigners on this earth 14 because people who speak like this make it plain that they are still seeking a homeland. 15 If this was only a bit of nostalgia for a time and place they left behind, then certainly they might have turned around and returned. 16 But such saints as these look forward to a far better place, a heavenly country. So God is not ashamed to be called their God because He has prepared a heavenly city for them.

17 By faith Abraham, when he endured God’s testing, offered his beloved son Isaac as a sacrifice. The one who had received God’s promise was willing to offer his only son; 18 God had told him, “It is through Isaac that your descendants will bear your name,”[a] 19 and he concluded that God was capable of raising him from the dead, which, figuratively, is indeed what happened.

20 By faith Isaac spoke blessings upon his sons, Jacob and Esau, concerning things yet to come.

21 By faith Jacob, when he was dying, blessed the sons of his son Joseph, bowing in worship as he leaned upon his staff.[b]

22 By faith Joseph, at his life’s end, predicted that the children of Israel would make an exodus from Egypt; and he gave instructions that his bones be buried in the land they would someday reach.

John 10:7-17

So He explained further.

Jesus: I tell you the truth: I am the gate of the sheep. All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.

11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.