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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 88

Prayer for Help in Despondency

A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.

88 O Lord, my God, I call for help[a] by day;
    I cry out in the night before thee.
Let my prayer come before thee,
    incline thy ear to my cry!

For my soul is full of troubles,
    and my life draws near to Sheol.
I am reckoned among those who go down to the Pit;
    I am a man who has no strength,
like one forsaken among the dead,
    like the slain that lie in the grave,
like those whom thou dost remember no more,
    for they are cut off from thy hand.
Thou hast put me in the depths of the Pit,
    in the regions dark and deep.
Thy wrath lies heavy upon me,
    and thou dost overwhelm me with all thy waves.Selah
Thou hast caused my companions to shun me;
    thou hast made me a thing of horror to them.
I am shut in so that I cannot escape;
    my eye grows dim through sorrow.
Every day I call upon thee, O Lord;
    I spread out my hands to thee.
10 Dost thou work wonders for the dead?
    Do the shades rise up to praise thee?Selah
11 Is thy steadfast love declared in the grave,
    or thy faithfulness in Abaddon?
12 Are thy wonders known in the darkness,
    or thy saving help in the land of forgetfulness?

13 But I, O Lord, cry to thee;
    in the morning my prayer comes before thee.
14 O Lord, why dost thou cast me off?
    Why dost thou hide thy face from me?
15 Afflicted and close to death from my youth up,
    I suffer thy terrors; I am helpless.[b]
16 Thy wrath has swept over me;
    thy dread assaults destroy me.
17 They surround me like a flood all day long;
    they close in upon me together.
18 Thou hast caused lover and friend to shun me;
    my companions are in darkness.

Psalm 91-92

Assurance of God’s Protection

91 He who dwells in the shelter of the Most High,
    who abides in the shadow of the Almighty,
will say to the Lord, “My refuge and my fortress;
    my God, in whom I trust.”
For he will deliver you from the snare of the fowler
    and from the deadly pestilence;
he will cover you with his pinions,
    and under his wings you will find refuge;
    his faithfulness is a shield and buckler.
You will not fear the terror of the night,
    nor the arrow that flies by day,
nor the pestilence that stalks in darkness,
    nor the destruction that wastes at noonday.

A thousand may fall at your side,
    ten thousand at your right hand;
    but it will not come near you.
You will only look with your eyes
    and see the recompense of the wicked.

Because you have made the Lord your refuge,[a]
    the Most High your habitation,
10 no evil shall befall you,
    no scourge come near your tent.

11 For he will give his angels charge of you
    to guard you in all your ways.
12 On their hands they will bear you up,
    lest you dash your foot against a stone.
13 You will tread on the lion and the adder,
    the young lion and the serpent you will trample under foot.

14 Because he cleaves to me in love, I will deliver him;
    I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
    I will be with him in trouble,
    I will rescue him and honor him.
16 With long life I will satisfy him,
    and show him my salvation.

Thanksgiving for Vindication

A Psalm. A Song for the Sabbath.

92 It is good to give thanks to the Lord,
    to sing praises to thy name, O Most High;
to declare thy steadfast love in the morning,
    and thy faithfulness by night,
to the music of the lute and the harp,
    to the melody of the lyre.
For thou, O Lord, hast made me glad by thy work;
    at the works of thy hands I sing for joy.

How great are thy works, O Lord!
    Thy thoughts are very deep!
The dull man cannot know,
    the stupid cannot understand this:
that, though the wicked sprout like grass
    and all evildoers flourish,
they are doomed to destruction for ever,
    but thou, O Lord, art on high for ever.
For lo, thy enemies, O Lord,
    for lo, thy enemies shall perish;
    all evildoers shall be scattered.

10 But thou hast exalted my horn like that of the wild ox;
    thou hast poured over me[b] fresh oil.
11 My eyes have seen the downfall of my enemies,
    my ears have heard the doom of my evil assailants.

12 The righteous flourish like the palm tree,
    and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord,
    they flourish in the courts of our God.
14 They still bring forth fruit in old age,
    they are ever full of sap and green,
15 to show that the Lord is upright;
    he is my rock, and there is no unrighteousness in him.

Esther 8:1-8

On that day King Ahasu-e′rus gave to Queen Esther the house of Haman, the enemy of the Jews. And Mor′decai came before the king, for Esther had told what he was to her; and the king took off his signet ring, which he had taken from Haman, and gave it to Mor′decai. And Esther set Mor′decai over the house of Haman.

Esther Saves the Jews

Then Esther spoke again to the king; she fell at his feet and besought him with tears to avert the evil design of Haman the Ag′agite and the plot which he had devised against the Jews. And the king held out the golden scepter to Esther, and Esther rose and stood before the king. And she said, “If it please the king, and if I have found favor in his sight, and if the thing seem right before the king, and I be pleasing in his eyes, let an order be written to revoke the letters devised by Haman the Ag′agite, the son of Hammeda′tha, which he wrote to destroy the Jews who are in all the provinces of the king. For how can I endure to see the calamity that is coming to my people? Or how can I endure to see the destruction of my kindred?” Then King Ahasu-e′rus said to Queen Esther and to Mor′decai the Jew, “Behold, I have given Esther the house of Haman, and they have hanged him on the gallows, because he would lay hands on the Jews. And you may write as you please with regard to the Jews, in the name of the king, and seal it with the king’s ring; for an edict written in the name of the king and sealed with the king’s ring cannot be revoked.”

Error: 'Esther 8:15-17' not found for the version: Revised Standard Version Catholic Edition
Acts 19:21-41

The Riot in Ephesus

21 Now after these events Paul resolved in the Spirit to pass through Macedo′nia and Acha′ia and go to Jerusalem, saying, “After I have been there, I must also see Rome.” 22 And having sent into Macedo′nia two of his helpers, Timothy and Eras′tus, he himself stayed in Asia for a while.

23 About that time there arose no little stir concerning the Way. 24 For a man named Deme′trius, a silversmith, who made silver shrines of Ar′temis, brought no little business to the craftsmen. 25 These he gathered together, with the workmen of like occupation, and said, “Men, you know that from this business we have our wealth. 26 And you see and hear that not only at Ephesus but almost throughout all Asia this Paul has persuaded and turned away a considerable company of people, saying that gods made with hands are not gods. 27 And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Ar′temis may count for nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”

28 When they heard this they were enraged, and cried out, “Great is Ar′temis of the Ephesians!” 29 So the city was filled with the confusion; and they rushed together into the theater, dragging with them Ga′ius and Aristar′chus, Macedo′nians who were Paul’s companions in travel. 30 Paul wished to go in among the crowd, but the disciples would not let him; 31 some of the A′si-archs also, who were friends of his, sent to him and begged him not to venture into the theater. 32 Now some cried one thing, some another; for the assembly was in confusion, and most of them did not know why they had come together. 33 Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander motioned with his hand, wishing to make a defense to the people. 34 But when they recognized that he was a Jew, for about two hours they all with one voice cried out, “Great is Ar′temis of the Ephesians!” 35 And when the town clerk had quieted the crowd, he said, “Men of Ephesus, what man is there who does not know that the city of the Ephesians is temple keeper of the great Ar′temis, and of the sacred stone[a] that fell from the sky?[b] 36 Seeing then that these things cannot be contradicted, you ought to be quiet and do nothing rash. 37 For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. 38 If therefore Deme′trius and the craftsmen with him have a complaint against any one, the courts are open, and there are proconsuls; let them bring charges against one another. 39 But if you seek anything further,[c] it shall be settled in the regular assembly. 40 For we are in danger of being charged with rioting today, there being no cause that we can give to justify this commotion.” 41 And when he had said this, he dismissed the assembly.

Luke 4:31-37

The Man with an Unclean Spirit

31 And he went down to Caper′na-um, a city of Galilee. And he was teaching them on the sabbath; 32 and they were astonished at his teaching, for his word was with authority. 33 And in the synagogue there was a man who had the spirit of an unclean demon; and he cried out with a loud voice, 34 “Ah![a] What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.” 35 But Jesus rebuked him, saying, “Be silent, and come out of him!” And when the demon had thrown him down in the midst, he came out of him, having done him no harm. 36 And they were all amazed and said to one another, “What is this word? For with authority and power he commands the unclean spirits, and they come out.” 37 And reports of him went out into every place in the surrounding region.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.