Book of Common Prayer
49 Remember thy word to thy servant,
in which thou hast made me hope.
50 This is my comfort in my affliction
that thy promise gives me life.
51 Godless men utterly deride me,
but I do not turn away from thy law.
52 When I think of thy ordinances from of old,
I take comfort, O Lord.
53 Hot indignation seizes me because of the wicked,
who forsake thy law.
54 Thy statutes have been my songs
in the house of my pilgrimage.
55 I remember thy name in the night, O Lord,
and keep thy law.
56 This blessing has fallen to me,
that I have kept thy precepts.
57 The Lord is my portion;
I promise to keep thy words.
58 I entreat thy favor with all my heart;
be gracious to me according to thy promise.
59 When I think of thy ways,
I turn my feet to thy testimonies;
60 I hasten and do not delay
to keep thy commandments.
61 Though the cords of the wicked ensnare me,
I do not forget thy law.
62 At midnight I rise to praise thee,
because of thy righteous ordinances.
63 I am a companion of all who fear thee,
of those who keep thy precepts.
64 The earth, O Lord, is full of thy steadfast love;
teach me thy statutes!
65 Thou hast dealt well with thy servant,
O Lord, according to thy word.
66 Teach me good judgment and knowledge,
for I believe in thy commandments.
67 Before I was afflicted I went astray;
but now I keep thy word.
68 Thou art good and doest good;
teach me thy statutes.
69 The godless besmear me with lies,
but with my whole heart I keep thy precepts;
70 their heart is gross like fat,
but I delight in thy law.
71 It is good for me that I was afflicted,
that I might learn thy statutes.
72 The law of thy mouth is better to me
than thousands of gold and silver pieces.
The Folly of Trust in Riches
To the choirmaster. A Psalm of the Sons of Korah.
49 Hear this, all peoples!
Give ear, all inhabitants of the world,
2 both low and high,
rich and poor together!
3 My mouth shall speak wisdom;
the meditation of my heart shall be understanding.
4 I will incline my ear to a proverb;
I will solve my riddle to the music of the lyre.
5 Why should I fear in times of trouble,
when the iniquity of my persecutors surrounds me,
6 men who trust in their wealth
and boast of the abundance of their riches?
7 Truly no man can ransom himself,[a]
or give to God the price of his life,
8 for the ransom of his[b] life is costly,
and can never suffice,
9 that he should continue to live on for ever,
and never see the Pit.
10 Yea, he shall see that even the wise die,
the fool and the stupid alike must perish
and leave their wealth to others.
11 Their graves[c] are their homes for ever,
their dwelling places to all generations,
though they named lands their own.
12 Man cannot abide in his pomp,
he is like the beasts that perish.
13 This is the fate of those who have foolish confidence,
the end of those[d] who are pleased with their portion.Selah
14 Like sheep they are appointed for Sheol;
Death shall be their shepherd;
straight to the grave they descend,[e]
and their form shall waste away;
Sheol shall be their home.[f]
15 But God will ransom my soul from the power of Sheol,
for he will receive me.Selah
16 Be not afraid when one becomes rich,
when the glory[g] of his house increases.
17 For when he dies he will carry nothing away;
his glory[h] will not go down after him.
18 Though, while he lives, he counts himself happy,
and though a man gets praise when he does well for himself,
19 he will go to the generation of his fathers,
who will never more see the light.
20 Man cannot abide in his pomp,
he is like the beasts that perish.
Denunciation of Godlessness
To the choirmaster: according to Mahalath. A Maskil of David.
53 The fool says in his heart,
“There is no God.”
They are corrupt, doing abominable iniquity;
there is none that does good.
2 God looks down from heaven
upon the sons of men
to see if there are any that are wise,
that seek after God.
3 They have all fallen away;
they are all alike depraved;
there is none that does good,
no, not one.
4 Have those who work evil no understanding,
who eat up my people as they eat bread,
and do not call upon God?
5 There they are, in great terror,
in terror such as has not been!
For God will scatter the bones of the ungodly;[a]
they will be put to shame,[b] for God has rejected them.
6 O that deliverance for Israel would come from Zion!
When God restores the fortunes of his people,
Jacob will rejoice and Israel be glad.
Job Finishes His Defense
29 And Job again took up his discourse, and said:
30 “But now they make sport of me,
men who are younger than I,
whose fathers I would have disdained
to set with the dogs of my flock.
2 What could I gain from the strength of their hands,
men whose vigor is gone?
16 “And now my soul is poured out within me;
days of affliction have taken hold of me.
17 The night racks my bones,
and the pain that gnaws me takes no rest.
18 With violence it seizes my garment;[a]
it binds me about like the collar of my tunic.
19 God has cast me into the mire,
and I have become like dust and ashes.
20 I cry to thee and thou dost not answer me;
I stand, and thou dost not[b] heed me.
21 Thou hast turned cruel to me;
with the might of thy hand thou dost persecute me.
22 Thou liftest me up on the wind, thou makest me ride on it,
and thou tossest me about in the roar of the storm.
23 Yea, I know that thou wilt bring me to death,
and to the house appointed for all living.
24 “Yet does not one in a heap of ruins stretch out his hand,
and in his disaster cry for help?[c]
25 Did not I weep for him whose day was hard?
Was not my soul grieved for the poor?
26 But when I looked for good, evil came;
and when I waited for light, darkness came.
27 My heart is in turmoil, and is never still;
days of affliction come to meet me.
28 I go about blackened, but not by the sun;
I stand up in the assembly, and cry for help.
29 I am a brother of jackals,
and a companion of ostriches.
30 My skin turns black and falls from me,
and my bones burn with heat.
31 My lyre is turned to mourning,
and my pipe to the voice of those who weep.
The Return to Antioch in Syria
19 But Jews came there from Antioch and Ico′nium; and having persuaded the people, they stoned Paul and dragged him out of the city, supposing that he was dead. 20 But when the disciples gathered about him, he rose up and entered the city; and on the next day he went on with Barnabas to Derbe. 21 When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Ico′nium and to Antioch, 22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. 23 And when they had appointed elders for them in every church, with prayer and fasting, they committed them to the Lord in whom they believed.
24 Then they passed through Pisid′ia, and came to Pamphyl′ia. 25 And when they had spoken the word in Perga, they went down to Attali′a; 26 and from there they sailed to Antioch, where they had been commended to the grace of God for the work which they had fulfilled. 27 And when they arrived, they gathered the church together and declared all that God had done with them, and how he had opened a door of faith to the Gentiles. 28 And they remained no little time with the disciples.
The Death of Lazarus
11 Now a certain man was ill, Laz′arus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Laz′arus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill.” 4 But when Jesus heard it he said, “This illness is not unto death; it is for the glory of God, so that the Son of God may be glorified by means of it.”
5 Now Jesus loved Martha and her sister and Laz′arus. 6 So when he heard that he was ill, he stayed two days longer[a] in the place where he was. 7 Then after this he said to the disciples, “Let us go into Judea again.” 8 The disciples said to him, “Rabbi, the Jews were but now seeking to stone you, and are you going there again?” 9 Jesus answered, “Are there not twelve hours in the day? If any one walks in the day, he does not stumble, because he sees the light of this world. 10 But if any one walks in the night, he stumbles, because the light is not in him.” 11 Thus he spoke, and then he said to them, “Our friend Laz′arus has fallen asleep, but I go to awake him out of sleep.” 12 The disciples said to him, “Lord, if he has fallen asleep, he will recover.” 13 Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. 14 Then Jesus told them plainly, “Laz′arus is dead; 15 and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” 16 Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with him.”
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.