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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 30

Thanksgiving for Recovery from Grave Illness

A Psalm of David. A Song at the dedication of the Temple.

30 I will extol thee, O Lord, for thou hast drawn me up,
    and hast not let my foes rejoice over me.
O Lord my God, I cried to thee for help,
    and thou hast healed me.
O Lord, thou hast brought up my soul from Sheol,
    restored me to life from among those gone down to the Pit.[a]

Sing praises to the Lord, O you his saints,
    and give thanks to his holy name.
For his anger is but for a moment,
    and his favor is for a lifetime.
Weeping may tarry for the night,
    but joy comes with the morning.

As for me, I said in my prosperity,
    “I shall never be moved.”
By thy favor, O Lord,
    thou hadst established me as a strong mountain;
thou didst hide thy face,
    I was dismayed.

To thee, O Lord, I cried;
    and to the Lord I made supplication:
“What profit is there in my death,
    if I go down to the Pit?
Will the dust praise thee?
    Will it tell of thy faithfulness?
10 Hear, O Lord, and be gracious to me!
    O Lord, be thou my helper!”

11 Thou hast turned for me my mourning into dancing;
    thou hast loosed my sackcloth
    and girded me with gladness,
12 that my soul[b] may praise thee and not be silent.
    O Lord my God, I will give thanks to thee for ever.

Psalm 32

The Joy of Forgiveness

A Psalm of David. A Maskil.

32 Blessed is he whose transgression is forgiven,
    whose sin is covered.
Blessed is the man to whom the Lord imputes no iniquity,
    and in whose spirit there is no deceit.

When I declared not my sin, my body wasted away
    through my groaning all day long.
For day and night thy hand was heavy upon me;
    my strength was dried up[a] as by the heat of summer.Selah

I acknowledged my sin to thee,
    and I did not hide my iniquity;
I said, “I will confess my trangressions to the Lord”;
    then thou didst forgive the guilt of my sin.Selah

Therefore let every one who is godly
    offer prayer to thee;
at a time of distress,[b] in the rush of great waters,
    they shall not reach him.
Thou art a hiding place for me,
    thou preservest me from trouble;
    thou dost encompass me with deliverance.[c]Selah

I will instruct you and teach you
    the way you should go;
    I will counsel you with my eye upon you.
Be not like a horse or a mule, without understanding,
    which must be curbed with bit and bridle,
    else it will not keep with you.

10 Many are the pangs of the wicked;
    but steadfast love surrounds him who trusts in the Lord.
11 Be glad in the Lord, and rejoice, O righteous,
    and shout for joy, all you upright in heart!

Psalm 42-43

BOOK II

Longing for God and His Help in Distress

To the choirmaster. A Maskil of the Sons of Korah.

42 [a]As a hart longs
    for flowing streams,
so longs my soul
    for thee, O God.
My soul thirsts for God,
    for the living God.
When shall I come and behold
    the face of God?
My tears have been my food
    day and night,
while men say to me continually,
    “Where is your God?”

These things I remember,
    as I pour out my soul:
how I went with the throng,
    and led them in procession to the house of God,
with glad shouts and songs of thanksgiving,
    a multitude keeping festival.
Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

My soul is cast down within me,
    therefore I remember thee
from the land of Jordan and of Hermon,
    from Mount Mizar.
Deep calls to deep
    at the thunder of thy cataracts;
all thy waves and thy billows
    have gone over me.
By day the Lord commands his steadfast love;
    and at night his song is with me,
    a prayer to the God of my life.

I say to God, my rock:
    “Why hast thou forgotten me?
Why go I mourning
    because of the oppression of the enemy?”
10 As with a deadly wound in my body,
    my adversaries taunt me,
while they say to me continually,
    “Where is your God?”

11 Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

Prayer to God in Time of Trouble

43 Vindicate me, O God, and defend my cause
    against an ungodly people;
from deceitful and unjust men
    deliver me!
For thou art the God in whom I take refuge;
    why hast thou cast me off?
Why go I mourning
    because of the oppression of the enemy?

Oh send out thy light and thy truth;
    let them lead me,
let them bring me to thy holy hill
    and to thy dwelling!
Then I will go to the altar of God,
    to God my exceeding joy;
and I will praise thee with the lyre,
    O God, my God.

Why are you cast down, O my soul,
    and why are you disquieted within me?
Hope in God; for I shall again praise him,
    my help and my God.

Joshua 6:1-14

Jericho Taken and Destroyed

[a]Now Jericho was shut up from within and from without because of the people of Israel; none went out, and none came in. And the Lord said to Joshua, “See, I have given into your hand Jericho, with its king and mighty men of valor. You shall march around the city, all the men of war going around the city once. Thus shall you do for six days. And seven priests shall bear seven trumpets of rams’ horns before the ark; and on the seventh day you shall march around the city seven times, the priests blowing the trumpets. And when they make a long blast with the ram’s horn, as soon as you hear the sound of the trumpet, then all the people shall shout with a great shout; and the wall of the city will fall down flat, and the people shall go up every man straight before him.” So Joshua the son of Nun called the priests and said to them, “Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.” And he said to the people, “Go forward; march around the city, and let the armed men pass on before the ark of the Lord.”

And as Joshua had commanded the people, the seven priests bearing the seven trumpets of rams’ horns before the Lord went forward, blowing the trumpets, with the ark of the covenant of the Lord following them. And the armed men went before the priests who blew the trumpets, and the rear guard came after the ark, while the trumpets blew continually. 10 But Joshua commanded the people, “You shall not shout or let your voice be heard, neither shall any word go out of your mouth, until the day I bid you shout; then you shall shout.” 11 So he caused the ark of the Lord to compass the city, going about it once; and they came into the camp, and spent the night in the camp.

12 Then Joshua rose early in the morning, and the priests took up the ark of the Lord. 13 And the seven priests bearing the seven trumpets of rams’ horns before the ark of the Lord passed on, blowing the trumpets continually; and the armed men went before them, and the rear guard came after the ark of the Lord, while the trumpets blew continually. 14 And the second day they marched around the city once, and returned into the camp. So they did for six days.

Romans 13:1-7

Being Subject to Authorities

13 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment. For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval, for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer. Therefore one must be subject, not only to avoid God’s wrath but also for the sake of conscience. For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing. Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

Matthew 26:26-35

The Institution of the Lord’s Supper

26 Now as they were eating,[a] Jesus took bread, and blessed, and broke it, and gave it to the disciples and said, “Take, eat; this is my body.” 27 And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you; 28 for this is my blood of the[b] covenant, which is poured out for many for the forgiveness of sins. 29 I tell you I shall not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Peter’s Denial Foretold

30 And when they had sung a hymn, they went out to the Mount of Olives. 31 Then Jesus said to them, “You will all fall away because of me this night; for it is written, ‘I will strike the shepherd, and the sheep of the flock will be scattered.’ 32 But after I am raised up, I will go before you to Galilee.” 33 Peter declared to him, “Though they all fall away because of you, I will never fall away.” 34 Jesus said to him, “Truly, I say to you, this very night, before the cock crows, you will deny me three times.” 35 Peter said to him, “Even if I must die with you, I will not deny you.” And so said all the disciples.

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.