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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Revised Standard Version Catholic Edition (RSVCE)
Version
Psalm 26

Plea for Justice and Declaration of Righteousness

A Psalm of David.

26 Vindicate me, O Lord,
    for I have walked in my integrity,
    and I have trusted in the Lord without wavering.
Prove me, O Lord, and try me;
    test my heart and my mind.
For thy steadfast love is before my eyes,
    and I walk in faithfulness to thee.[a]

I do not sit with false men,
    nor do I consort with dissemblers;
I hate the company of evildoers,
    and I will not sit with the wicked.

I wash my hands in innocence,
    and go about thy altar, O Lord,
singing aloud a song of thanksgiving,
    and telling all thy wondrous deeds.

O Lord, I love the habitation of thy house,
    and the place where thy glory dwells.
Sweep me not away with sinners,
    nor my life with bloodthirsty men,
10 men in whose hands are evil devices,
    and whose right hands are full of bribes.

11 But as for me, I walk in my integrity;
    redeem me, and be gracious to me.
12 My foot stands on level ground;
    in the great congregation I will bless the Lord.

Psalm 28

Prayer for Help and Thanksgiving for It

A Psalm of David.

28 To thee, O Lord, I call;
    my rock, be not deaf to me,
lest, if thou be silent to me,
    I become like those who go down to the Pit.
Hear the voice of my supplication,
    as I cry to thee for help,
as I lift up my hands
    towards thy most holy sanctuary.[a]

Take me not off with the wicked,
    with those who are workers of evil,
who speak peace with their neighbors,
    while mischief is in their hearts.
Requite them according to their work,
    and according to the evil of their deeds;
requite them according to the work of their hands;
    render them their due reward.
Because they do not regard the works of the Lord,
    or the work of his hands,
he will break them down and build them up no more.

Blessed be the Lord!
    for he has heard the voice of my supplications.
The Lord is my strength and my shield;
    in him my heart trusts;
so I am helped, and my heart exults,
    and with my song I give thanks to him.

The Lord is the strength of his people,
    he is the saving refuge of his anointed.
O save thy people, and bless thy heritage;
    be thou their shepherd, and carry them for ever.

Psalm 36

Human Wickedness and Divine Goodness

To the choirmaster. A Psalm of David, the servant of the Lord.

36 Transgression speaks to the wicked
    deep in his heart;
there is no fear of God
    before his eyes.
For he flatters himself in his own eyes
    that his iniquity cannot be found out and hated.
The words of his mouth are mischief and deceit;
    he has ceased to act wisely and do good.
He plots mischief while on his bed;
    he sets himself in a way that is not good;
    he spurns not evil.

Thy steadfast love, O Lord, extends to the heavens,
    thy faithfulness to the clouds.
Thy righteousness is like the mountains of God,
    thy judgments are like the great deep;
    man and beast thou savest, O Lord.

How precious is thy steadfast love, O God!
    The children of men take refuge in the shadow of thy wings.
They feast on the abundance of thy house,
    and thou givest them drink from the river of thy delights.
For with thee is the fountain of life;
    in thy light do we see light.

10 O continue thy steadfast love to those who know thee,
    and thy salvation to the upright of heart!
11 Let not the foot of arrogance come upon me,
    nor the hand of the wicked drive me away.
12 There the evildoers lie prostrate,
    they are thrust down, unable to rise.

Psalm 39

Prayer for Wisdom and Forgiveness

To the choirmaster: to Jeduthun. A Psalm of David.

39 I said, “I will guard my ways,
that I may not sin with my tongue;
I will bridle[a] my mouth,
    so long as the wicked are in my presence.”
I was dumb and silent,
    I held my peace to no avail;
my distress grew worse,
    my heart became hot within me.
As I mused, the fire burned;
    then I spoke with my tongue:

Lord, let me know my end,
    and what is the measure of my days;
    let me know how fleeting my life is!
Behold, thou hast made my days a few handbreadths,
    and my lifetime is as nothing in thy sight.
Surely every man stands as a mere breath!Selah
    Surely man goes about as a shadow!
Surely for nought are they in turmoil;
    man heaps up, and knows not who will gather!

“And now, Lord, for what do I wait?
    My hope is in thee.
Deliver me from all my transgressions.
    Make me not the scorn of the fool!
I am dumb, I do not open my mouth;
    for it is thou who hast done it.
10 Remove thy stroke from me;
    I am spent by the blows[b] of thy hand.
11 When thou dost chasten man
    with rebukes for sin,
thou dost consume like a moth what is dear to him;
    surely every man is a mere breath!Selah

12 “Hear my prayer, O Lord,
    and give ear to my cry;
    hold not thy peace at my tears!
For I am thy passing guest,
    a sojourner, like all my fathers.
13 Look away from me, that I may know gladness,
    before I depart and be no more!”

Joshua 2:15-24

15 Then she let them down by a rope through the window, for her house was built into the city wall, so that she dwelt in the wall. 16 And she said to them, “Go into the hills, lest the pursuers meet you; and hide yourselves there three days, until the pursuers have returned; then afterward you may go your way.” 17 The men said to her, “We will be guiltless with respect to this oath of yours which you have made us swear. 18 Behold, when we come into the land, you shall bind this scarlet cord in the window through which you let us down; and you shall gather into your house your father and mother, your brothers, and all your father’s household. 19 If any one goes out of the doors of your house into the street, his blood shall be upon his head, and we shall be guiltless; but if a hand is laid upon any one who is with you in the house, his blood shall be on our head. 20 But if you tell this business of ours, then we shall be guiltless with respect to your oath which you have made us swear.” 21 And she said, “According to your words, so be it.” Then she sent them away, and they departed; and she bound the scarlet cord in the window.

22 They departed, and went into the hills, and remained there three days, until the pursuers returned; for the pursuers had made search all along the way and found nothing. 23 Then the two men came down again from the hills, and passed over and came to Joshua the son of Nun; and they told him all that had befallen them. 24 And they said to Joshua, “Truly the Lord has given all the land into our hands; and moreover all the inhabitants of the land are fainthearted because of us.”

Romans 11:13-24

13 Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry 14 in order to make my fellow Jews jealous, and thus save some of them. 15 For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? 16 If the dough offered as first fruits is holy, so is the whole lump; and if the root is holy, so are the branches.

17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the richness[a] of the olive tree, 18 do not boast over the branches. If you do boast, remember it is not you that support the root, but the root that supports you. 19 You will say, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you stand fast only through faith. So do not become proud, but stand in awe. 21 For if God did not spare the natural branches, neither will he spare you. 22 Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness to you, provided you continue in his kindness; otherwise you too will be cut off. 23 And even the others, if they do not persist in their unbelief, will be grafted in, for God has the power to graft them in again. 24 For if you have been cut from what is by nature a wild olive tree, and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree.

Matthew 25:14-30

The Parable of the Talents

14 “For it will be as when a man going on a journey called his servants and entrusted to them his property; 15 to one he gave five talents,[a] to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them; and he made five talents more. 17 So also, he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money. 19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here I have made two talents more.’ 23 His master said to him, ‘Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.’ 24 He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you did not winnow; 25 so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ 26 But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sowed, and gather where I have not winnowed? 27 Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. 28 So take the talent from him, and give it to him who has the ten talents. 29 For to every one who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away.[b] 30 And cast the worthless servant into the outer darkness; there men will weep and gnash their teeth.’

Revised Standard Version Catholic Edition (RSVCE)

The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.