Book of Common Prayer
Prayer for Help in Despondency
A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil of Heman the Ezrahite.
88 O Lord, my God, I call for help[a] by day;
I cry out in the night before thee.
2 Let my prayer come before thee,
incline thy ear to my cry!
3 For my soul is full of troubles,
and my life draws near to Sheol.
4 I am reckoned among those who go down to the Pit;
I am a man who has no strength,
5 like one forsaken among the dead,
like the slain that lie in the grave,
like those whom thou dost remember no more,
for they are cut off from thy hand.
6 Thou hast put me in the depths of the Pit,
in the regions dark and deep.
7 Thy wrath lies heavy upon me,
and thou dost overwhelm me with all thy waves.Selah
8 Thou hast caused my companions to shun me;
thou hast made me a thing of horror to them.
I am shut in so that I cannot escape;
9 my eye grows dim through sorrow.
Every day I call upon thee, O Lord;
I spread out my hands to thee.
10 Dost thou work wonders for the dead?
Do the shades rise up to praise thee?Selah
11 Is thy steadfast love declared in the grave,
or thy faithfulness in Abaddon?
12 Are thy wonders known in the darkness,
or thy saving help in the land of forgetfulness?
13 But I, O Lord, cry to thee;
in the morning my prayer comes before thee.
14 O Lord, why dost thou cast me off?
Why dost thou hide thy face from me?
15 Afflicted and close to death from my youth up,
I suffer thy terrors; I am helpless.[b]
16 Thy wrath has swept over me;
thy dread assaults destroy me.
17 They surround me like a flood all day long;
they close in upon me together.
18 Thou hast caused lover and friend to shun me;
my companions are in darkness.
Assurance of God’s Protection
91 He who dwells in the shelter of the Most High,
who abides in the shadow of the Almighty,
2 will say to the Lord, “My refuge and my fortress;
my God, in whom I trust.”
3 For he will deliver you from the snare of the fowler
and from the deadly pestilence;
4 he will cover you with his pinions,
and under his wings you will find refuge;
his faithfulness is a shield and buckler.
5 You will not fear the terror of the night,
nor the arrow that flies by day,
6 nor the pestilence that stalks in darkness,
nor the destruction that wastes at noonday.
7 A thousand may fall at your side,
ten thousand at your right hand;
but it will not come near you.
8 You will only look with your eyes
and see the recompense of the wicked.
9 Because you have made the Lord your refuge,[a]
the Most High your habitation,
10 no evil shall befall you,
no scourge come near your tent.
11 For he will give his angels charge of you
to guard you in all your ways.
12 On their hands they will bear you up,
lest you dash your foot against a stone.
13 You will tread on the lion and the adder,
the young lion and the serpent you will trample under foot.
14 Because he cleaves to me in love, I will deliver him;
I will protect him, because he knows my name.
15 When he calls to me, I will answer him;
I will be with him in trouble,
I will rescue him and honor him.
16 With long life I will satisfy him,
and show him my salvation.
Thanksgiving for Vindication
A Psalm. A Song for the Sabbath.
92 It is good to give thanks to the Lord,
to sing praises to thy name, O Most High;
2 to declare thy steadfast love in the morning,
and thy faithfulness by night,
3 to the music of the lute and the harp,
to the melody of the lyre.
4 For thou, O Lord, hast made me glad by thy work;
at the works of thy hands I sing for joy.
5 How great are thy works, O Lord!
Thy thoughts are very deep!
6 The dull man cannot know,
the stupid cannot understand this:
7 that, though the wicked sprout like grass
and all evildoers flourish,
they are doomed to destruction for ever,
8 but thou, O Lord, art on high for ever.
9 For lo, thy enemies, O Lord,
for lo, thy enemies shall perish;
all evildoers shall be scattered.
10 But thou hast exalted my horn like that of the wild ox;
thou hast poured over me[b] fresh oil.
11 My eyes have seen the downfall of my enemies,
my ears have heard the doom of my evil assailants.
12 The righteous flourish like the palm tree,
and grow like a cedar in Lebanon.
13 They are planted in the house of the Lord,
they flourish in the courts of our God.
14 They still bring forth fruit in old age,
they are ever full of sap and green,
15 to show that the Lord is upright;
he is my rock, and there is no unrighteousness in him.
Spies Sent into Canaan
13 The Lord said to Moses, 2 “Send men to spy out the land of Canaan, which I give to the people of Israel; from each tribe of their fathers shall you send a man, every one a leader among them.” 3 So Moses sent them from the wilderness of Paran, according to the command of the Lord, all of them men who were heads of the people of Israel.
21 So they went up and spied out the land from the wilderness of Zin to Rehob, near the entrance of Hamath. 22 They went up into the Negeb, and came to Hebron; and Ahi′man, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron was built seven years before Zo′an in Egypt.) 23 And they came to the Valley of Eshcol, and cut down from there a branch with a single cluster of grapes, and they carried it on a pole between two of them; they brought also some pomegranates and figs. 24 That place was called the Valley of Eshcol,[a] because of the cluster which the men of Israel cut down from there.
The Report of the Spies
25 At the end of forty days they returned from spying out the land. 26 And they came to Moses and Aaron and to all the congregation of the people of Israel in the wilderness of Paran, at Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 And they told him, “We came to the land to which you sent us; it flows with milk and honey, and this is its fruit. 28 Yet the people who dwell in the land are strong, and the cities are fortified and very large; and besides, we saw the descendants of Anak there. 29 The Amal′ekites dwell in the land of the Negeb; the Hittites, the Jeb′usites, and the Amorites dwell in the hill country; and the Canaanites dwell by the sea, and along the Jordan.”
30 But Caleb quieted the people before Moses, and said, “Let us go up at once, and occupy it; for we are well able to overcome it.”
25 Circumcision indeed is of value if you obey the law; but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. 28 For he is not a real Jew who is one outwardly, nor is true circumcision something external and physical. 29 He is a Jew who is one inwardly, and real circumcision is a matter of the heart, spiritual and not literal. His praise is not from men but from God.
3 Then what advantage has the Jew? Or what is the value of circumcision? 2 Much in every way. To begin with, the Jews are entrusted with the oracles of God. 3 What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? 4 By no means! Let God be true though every man be false, as it is written,
“That thou mayest be justified in thy words,
and prevail when thou art judged.”
5 But if our wickedness serves to show the justice of God, what shall we say? That God is unjust to inflict wrath on us? (I speak in a human way.) 6 By no means! For then how could God judge the world? 7 But if through my falsehood God’s truthfulness abounds to his glory, why am I still being condemned as a sinner? 8 And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.
Forgiveness
21 Then Peter came up and said to him, “Lord, how often shall my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy times seven.[a]
The Parable of the Unforgiving Servant
23 “Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. 24 When he began the reckoning, one was brought to him who owed him ten thousand talents;[b] 25 and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. 26 So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ 27 And out of pity for him the lord of that servant released him and forgave him the debt. 28 But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii;[c] and seizing him by the throat he said, ‘Pay what you owe.’ 29 So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ 30 He refused and went and put him in prison till he should pay the debt. 31 When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. 32 Then his lord summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you besought me; 33 and should not you have had mercy on your fellow servant, as I had mercy on you?’ 34 And in anger his lord delivered him to the jailers,[d] till he should pay all his debt. 35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.