Book of Common Prayer

^16-18 We know and, to some extent realise, the love of God for us because Christ expressed it in laying down his life for us. We must in turn express our love by laying down our lives for those who are our brothers. But as for the well-to-do man who sees his brothers in want but shuts his eyes—and his heart—how could anyone believe that the love of God lives in him? My children, let us not love merely in theory or in words—let us love in sincerity and in practice!

Living in love means confidence in God

^19-20 If we live like this, we shall know that we are children of the truth and can reassure ourselves in the sight of God, even if our own hearts make us feel guilty. For God is infinitely greater than our hearts, and he knows everything.

^21-23 And if, dear friends of mine, when we realise this our hearts no longer accuse us, we may have the utmost confidence in God’s presence. We receive whatever we ask for, because we are obeying his orders and following his plans. His orders are that we should put our trust in the name of his Son, Jesus Christ, and love one another—as we used to hear him say in person.

²⁴ The man who does obey God’s commands lives in God and God lives in him, and the guarantee of his presence within us is the Spirit he has given us.

I repeat my warning against false teaching

4 ^1-3 Don’t trust every spirit, dear friends of mine, but test them to discover whether they come from God or not. For the world is full of false prophets. You can test them in this simple way: every spirit that acknowledges the fact that Jesus Christ actually became man, comes from God, but the spirit which denies this fact does not come from God. The latter comes from the anti-christ, which you were warned would come and which is already in the world.

^4-6 You, my children, who belong to God have already defeated this spirit, because the one who lives in you is far stronger than the anti-Christ in the world. The agents of the anti-christ are children of the world, they speak the world’s language and the world, of course, pays attention to what they say. We are God’s children and only the man who knows God hears our message; what we say means nothing to the man who is not himself a child of God. This gives us a ready means of distinguishing the true from the false.

^17-20 When Jesus arrived, he found that Lazarus had already been in the grave four days. Now Bethany is quite near Jerusalem, rather less than two miles away, and a good many of the Jews had come out to see Martha and Mary to offer them sympathy over their brother’s death. When Martha heard that Jesus was on his way, she went out and met him, while Mary stayed in the house.

^21-22 “If only you had been here, Lord,” said Martha, “my brother would never have died. And I know that, even now, God will give you whatever you ask from him.”

²³ “Your brother will rise again,” Jesus replied to her.

²⁴ “I know,” said Martha, “that he will rise again in the resurrection at the last day.”

^25-26 “I myself am the resurrection and the life,” Jesus told her. “The man who believes in me will live even though he dies, and anyone who is alive and believes in me will never die at all. Can you believe that?”

^27-31 “Yes, Lord,” replied Martha. “I do believe that you are Christ, the Son of God, the one who was to come into the world.” Saying this she went away and called Mary her sister, whispering, “The master’s here and is asking for you.” When Mary heard this she sprang to her feet and went to him. Now Jesus had not yet arrived at the village itself, but was still where Martha had met him. So when the Jews who had been condoling with Mary in the house saw her get up quickly and go out, they followed her, imagining that she was going to the grave to weep there.