Book of Common Prayer
Psalm 75
To the Chief Musician; [set to the tune of] “Do Not Destroy.” A Psalm of Asaph. A song.
1 We give praise and thanks to You, O God, we praise and give thanks; Your wondrous works declare that Your [a]Name is near and they who invoke Your Name rehearse Your wonders.
2 When the proper time has come [for executing My judgments], I will judge uprightly [says the Lord].
3 When the earth totters, and all the inhabitants of it, it is I Who will poise and keep steady its pillars. Selah [pause, and calmly think of that]!
4 I said to the arrogant and boastful, Deal not arrogantly [do not boast]; and to the wicked, Lift not up the horn [of personal aggrandizement].
5 Lift not up your [aggressive] horn on high, speak not with a stiff neck and insolent arrogance.
6 For not from the east nor from the west nor from the south come promotion and lifting up.(A)
7 But God is the Judge! He puts down one and lifts up another.
8 For in the hand of the Lord there is a cup [of His wrath], and the wine foams and is red, well mixed; and He pours out from it, and all the wicked of the earth must drain it and drink its dregs.(B)
9 But I will declare and rejoice forever; I will sing praises to the God of Jacob.
10 All the horns of the ungodly also will I cut off [says the Lord], but the horns of the [uncompromisingly] righteous shall be exalted.
Psalm 76
To the Chief Musician; on stringed instruments. A Psalm of Asaph. A song.
1 In Judah God is known and renowned; His name is highly praised and is great in Israel.
2 In [Jeru]Salem also is His tabernacle, and His dwelling place is in Zion.
3 There He broke the bow’s flashing arrows, the shield, the sword, and the weapons of war. Selah [pause, and calmly think of that]!
4 Glorious and excellent are You from the mountains of prey [splendid and majestic, more than the everlasting mountains].
5 The stouthearted are stripped of their spoil, they have slept the sleep [of death]; and none of the men of might could raise their hands.
6 At Your rebuke, O God of Jacob, both chariot [rider] and horse are cast into a dead sleep [of death].(C)
7 You, even You, are to be feared [with awe and reverence]! Who may stand in Your presence when once Your anger is roused?
8 You caused sentence to be heard from heaven; the earth feared and was still—
9 When God arose to [establish] judgment, to save all the meek and oppressed of the earth. Selah [pause, and calmly think of that]!
10 Surely the wrath of man shall praise You; the remainder of wrath shall You restrain and gird and arm Yourself with it.
11 Vow and pay to the Lord your God; let all who are round about Him bring presents to Him Who ought to be [reverently] feared.
12 He will cut off the spirit [of pride and fury] of princes; He is terrible to the [ungodly] kings of the earth.
Psalm 23
A Psalm of David.
1 The Lord is my Shepherd [to feed, guide, and shield me], I shall not lack.
2 He makes me lie down in [fresh, tender] green pastures; He leads me beside the still and restful waters.(A)
3 He refreshes and restores my life (my self); He leads me in the paths of righteousness [uprightness and right standing with Him—not for my earning it, but] for His name’s sake.
4 Yes, though I walk through the [deep, sunless] valley of the shadow of death, I will fear or dread no evil, for You are with me; Your rod [to protect] and Your staff [to guide], they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with [a]oil; my [brimming] cup runs over.
6 Surely or only goodness, mercy, and unfailing love shall follow me all the days of my life, and through the length of my days the house of the Lord [and His presence] shall be my dwelling place.
Psalm 27
[A Psalm] of David.
1 The Lord is my Light and my Salvation—whom shall I fear or dread? The Lord is the Refuge and Stronghold of my life—of whom shall I be afraid?
2 When the wicked, even my enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
3 Though a host encamp against me, my heart shall not fear; though war arise against me, [even then] in this will I be confident.
4 One thing have I asked of the Lord, that will I seek, inquire for, and [insistently] require: that I may dwell in the house of the Lord [in His presence] all the days of my life, to behold and gaze upon the beauty [the sweet attractiveness and the delightful loveliness] of the Lord and to meditate, consider, and inquire in His temple.(A)
5 For in the day of trouble He will hide me in His shelter; in the secret place of His tent will He hide me; He will set me high upon a rock.
6 And now shall my head be lifted up above my enemies round about me; in His tent I will offer sacrifices and shouting of joy; I will sing, yes, I will sing praises to the Lord.
7 Hear, O Lord, when I cry aloud; have mercy and be gracious to me and answer me!
8 You have said, Seek My face [inquire for and require My presence as your vital need]. My heart says to You, Your face (Your presence), Lord, will I seek, inquire for, and require [of necessity and on the authority of Your Word].
9 Hide not Your face from me; turn not Your servant away in anger, You Who have been my help! Cast me not off, neither forsake me, O God of my salvation!
10 Although my father and my mother have forsaken me, yet the Lord will take me up [adopt me as His child].(B)
11 Teach me Your way, O Lord, and lead me in a plain and even path because of my enemies [those who lie in wait for me].
12 Give me not up to the will of my adversaries, for false witnesses have risen up against me; they breathe out cruelty and violence.
13 [What, what would have become of me] had I not believed that I would see the Lord’s goodness in the land of the living!
14 Wait and hope for and expect the Lord; be brave and of good courage and let your heart be stout and enduring. Yes, wait for and hope for and expect the Lord.
28 The girl related to her mother’s household what had happened.
29 Now Rebekah had a brother whose name was Laban, and Laban ran out to the man at the well.
30 For when he saw the earring or nose ring, and the bracelets on his sister’s arms, and when he heard Rebekah his sister saying, The man said this to me, he went to the man and found him standing by the camels at the well.
31 He cried, Come in, you blessed of the Lord! Why do you stand outside? For I have made the house ready and have prepared a place for the camels.
32 So the man came into the house; and [Laban] ungirded his camels and gave straw and provender for the camels and water to bathe his feet and the feet of the men who were with him.
33 A meal was set before him, but he said, [a]I will not eat until I have told of my errand. And [Laban] said, Speak on.
34 And he said, I am Abraham’s servant.
35 And the Lord has blessed my master mightily, and he has become great; and He has given him flocks, herds, silver, gold, menservants, maidservants, camels, and asses.
36 And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has.
37 And my master made me swear, saying, You must not take a wife for my son from the daughters of the Canaanites, in whose land I dwell,
38 But you shall go to my father’s house and to my family and take a wife for my son.
49 And now if you will deal kindly and truly with my master [showing faithfulness to him], tell me; and if not, tell me, that I may turn to the right or to the left.
50 Then Laban and Bethuel answered, The thing comes forth from the Lord; we cannot speak bad or good to you.
51 Rebekah is before you; take her and go, and let her be the wife of your master’s son, as the Lord has said.
12 So then, brace up and reinvigorate and set right your slackened and weakened and drooping hands and strengthen your feeble and palsied and tottering knees,(A)
13 And cut through and make firm and plain and smooth, straight paths for your feet [yes, make them safe and upright and happy paths that go in the right direction], so that the lame and halting [limbs] may not be put out of joint, but rather may be cured.
14 Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.
15 Exercise foresight and be on the watch to look [after one another], to see that no one falls back from and fails to secure God’s grace (His unmerited favor and spiritual blessing), in order that no root of resentment (rancor, bitterness, or hatred) shoots forth and causes trouble and bitter torment, and the many become contaminated and defiled by it—
16 That no one may become guilty of sexual vice, or become a profane (godless and sacrilegious) person as Esau did, who sold his own birthright for a single meal.(B)
17 For you understand that later on, when he wanted [to regain title to] his inheritance of the blessing, he was rejected (disqualified and set aside), for he could find no opportunity to repair by repentance [what he had done, no chance to recall the choice he had made], although he sought for it carefully with [bitter] tears.(C)
18 For you have not come [as did the Israelites in the wilderness] to a [material] mountain that can be touched, [a mountain] that is ablaze with fire, and to gloom and darkness and a raging storm,
19 And to the blast of a trumpet and a voice whose words make the listeners beg that nothing more be said to them.(D)
20 For they could not bear the command that was given: If even a wild animal touches the mountain, it shall be stoned to death.(E)
21 In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear).(F)
22 But rather, you have come to Mount Zion, even to the city of the living God, the heavenly Jerusalem, and to countless multitudes of angels in festal gathering,
23 And to the church (assembly) of the Firstborn who are registered [as citizens] in heaven, and to the God Who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect,
24 And to Jesus, the Mediator (Go-between, Agent) of a new covenant, and to the sprinkled blood which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].(G)
25 So see to it that you do not reject Him or refuse to listen to and heed Him Who is speaking [to you now]. For if they [the Israelites] did not escape when they refused to listen and heed Him Who warned and divinely instructed them [here] on earth [revealing with heavenly warnings His will], how much less shall we escape if we reject and turn our backs on Him Who cautions and admonishes [us] from heaven?
26 Then [at Mount Sinai] His voice shook the earth, but now He has given a promise: Yet once more I will shake and make tremble not only the earth but also the [starry] heavens.(H)
27 Now this expression, Yet once more, indicates the final removal and transformation of all [that can be] shaken—that is, of that which has been created—in order that what cannot be shaken may remain and continue.(I)
28 Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;
29 For our God [is indeed] a consuming fire.(J)
14 When the Feast was already half over, Jesus went up into the temple [[a]court] and began to teach.
15 The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied?
16 Jesus answered them by saying, My teaching is not My own, but His Who sent Me.
17 If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.
18 He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.
19 Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]?
20 The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You?
21 Jesus answered them, I did one work, and you all are astounded.(A)
22 Now Moses established circumcision among you—though it did not originate with Moses but with the previous patriarchs—and you circumcise a person [even] on the Sabbath day.
23 If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man’s whole body well on the Sabbath?
24 Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously.
25 Then some of the Jerusalem people said, Is not this the Man they seek to kill?
26 And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ?
27 No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes.
28 Whereupon Jesus called out as He taught in the temple [[b]porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!
29 I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me.
30 Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come.
31 And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done?
32 The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him.
33 Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me.
34 You will look for Me, but you will not [be able to] find Me; where I am, you cannot come.
35 Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?
36 What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come?
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