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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
1599 Geneva Bible (GNV)
Version
Psalm 119:49-72

ZAIN

49 Remember [a]the promise made to thy servant, wherein thou hast caused me to trust.

50 It is my comfort in my trouble; for thy promise hath quickened me.

51 The [b]proud have had me exceedingly in derision: yet have I not declined from thy Law.

52 I remembered thy [c]judgments of old, O Lord, and have been comforted.

53 [d]Fear is come upon me for the wicked, that forsake thy Law.

54 Thy statutes have been my songs in the house of my [e]pilgrimage.

55 I have remembered thy Name, O Lord, in the [f]night, and have kept thy Law.

56 [g]This I had because I kept thy precepts.

CHETH

57 O Lord, that art my [h]portion, I have determined to keep thy words.

58 I made my supplication in thy presence with my whole heart: be merciful unto me according to thy promise.

59 I have considered my [i]ways, and turned my feet into thy testimonies.

60 I made haste and delayed not to keep thy commandments.

61 The bands of the wicked have [j]robbed me: but I have not forgotten thy Law.

62 At midnight will I rise to give thanks unto thee, because of thy righteous judgments.

63 I am [k]companion of all them that fear thee, and keep thy precepts.

64 The earth, O Lord, is full of thy mercy: [l]teach me thy statutes.

TETH

65 O Lord, thou hast dealt [m]graciously with thy servant, according unto thy word.

66 Teach me good judgment and knowledge: for I have believed thy commandments.

67 Before I was [n]afflicted, I went astray: but now I keep thy word.

68 Thou art good and gracious: teach me thy statutes.

69 The proud have imagined a lie against me: but I will keep thy precepts with my whole heart.

70 [o]Their heart is fat as grease, but my delight is in thy Law.

71 It is [p]good for me that I have been afflicted, that I may learn thy statutes.

72 The Law of thy mouth is better unto me, than thousands of gold and silver.

Psalm 49

49 1 The holy Ghost calleth all men to the consideration of man’s life, 7 showing them not to be most blessed that are most wealthy, and therefore not to be feared: but contrariwise he lifteth up our minds to consider how all things are ruled by God’s providence: 14 Who as he judgeth these worldly misers to everlasting torments, 15 so doth he preserve his, and will reward them in the day of the resurrection, 1 Thess. 1:6.

To him that excelleth. A Psalm committed to the sons of Korah.

Hear [a]this all ye people: give ear, all ye that dwell in the world,

As well low as high, both rich and poor.

My mouth shall speak of wisdom, and the meditation of mine heart is of knowledge.

I will incline mine ear to a parable, and utter my grave matter upon the harp.

Wherefore should I [b]fear in the evil days, when iniquity shall compass me about, as at mine heels?

They trust in their [c]goods, and boast themselves in the multitude of their riches.

Yet a man can by no means redeem his brother: he cannot give his ransom to God,

(So [d]precious is the redemption of their souls, [e]and the continuance forever)

That he may live still forever, and not see the grave.

10 For he seeth that wise men [f]die: and also that the ignorant and foolish perish, and leave their riches for [g]others.

11 Yet they think their houses and their habitations shall continue forever, even from generation to generation, and [h]call their lands by their names.

12 But man shall not continue in honor; he is like the [i]beasts that die.

13 This their way uttereth their foolishness; yet their posterity [j]delight in their talk. Selah.

14 [k]Like sheep they lie in grave; [l]death devoureth them; and the righteous shall have domination over them in the [m]morning; for their beauty shall consume, when they shall go from their house to grave.

15 But God shall deliver my soul from the power of the grave; [n]for he will receive me. Selah.

16 Be not thou afraid when one is made rich, and when the glory of his house is increased.

17 (A)For he shall take nothing away, when he dieth, neither shall his pomp descend after him.

18 For while he lived, [o]he rejoiced himself; and [p]men will praise thee, when thou makest much of thyself.

19 [q][r]He shall enter into the generation of his fathers, [s]and they shall not live forever.

20 Man is in honor; and [t]understandeth not; he is like to beasts that perish.

Psalm 53

53 1 He describeth the crooked nature. 4 The cruelty, 5 And punishment of the wicked, when they look not for it, 6 And desireth the deliverance of the godly, that they may rejoice together.

To him that excelleth on [a]Mahalath. A Psalm of David to give instruction.

The fool hath said in his heart, There is [b]no God, they have corrupted and done abominable wickedness, there is none that doeth good.

God looked down from heaven upon the children of men, to see if there were any that would understand and [c]seek God.

(A)Everyone is gone back: they are altogether corrupt: there is none that doeth good, no not one.

Do not the [d]workers of iniquity know that they eat up my people as they eat bread? they call not upon God.

There they were afraid for fear, where no [e]fear was: for God hath scattered the [f]bones of him that besieged thee: thou hast put them to confusion, because God hath cast them off.

Oh give salvation unto Israel out of Zion: when God turneth the captivity of his people, then Jacob shall rejoice, and Israel shall be glad.

Genesis 16:1-14

16 3 Sarai being barren giveth Hagar to Abram. 4 Which conceiveth and despiseth her dame: 6 And being ill handled, fleeth. 7 The Angel comforteth her. 11, 12 The name and manners of her son. 13 She calleth upon the Lord, whom she findeth true.

Now [a]Sarai Abram’s wife bore him no children, and she had a maid an Egyptian, Hagar by name.

And Sarai said unto Abram, Behold now, the Lord hath [b]restrained me from childbearing, I pray thee go in unto my maid: [c]it may be that I shall [d]receive a child by her. And Abram obeyed the voice of Sarai.

Then Sarai Abram’s wife took Hagar her maid the Egyptian, after Abram had dwelled ten years in the land of Canaan, and gave her to her husband Abram for his wife.

¶ And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her dame was [e]despised in her eyes.

Then Sarai said to Abram, [f]Thou doest me wrong, I have given my maid into thy bosom, and she seeth that she hath conceived, and I am despised in her eyes: the Lord judge between me and thee.

Then Abram said to Sarai, Behold, thy maid is in thine [g]hand: do with her as it pleaseth thee. Then Sarai dealt roughly with her: wherefore she fled from her.

¶ But the [h]Angel of the Lord found her beside a fountain in the way of Shur,

And he said, Hagar Sarai’s maid, whence comest thou? and whither wilt thou go? And she said, I flee from my dame Sarai.

Then the Angel of the Lord said to her, [i]Return to thy dame, and humble thyself under her hands.

10 Again the Angel of the Lord said unto her, I will so greatly increase thy seed, that it shall not be numbered for multitude.

11 Also the Angel of the Lord said unto her, See, thou art with child, and shalt bear a son, and shalt call his name Ishmael: for the Lord hath heard thy tribulation.

12 And he shall be a [j]wild man: his hand shall be against every man, and every man’s hand against him, (A)and [k]he shall dwell in the presence of all his brethren.

13 Then she called the name of the Lord that spake unto her, Thou God lookest on me: for she said, [l]Have I not also here looked after him that seeth me?

14 (B)Wherefore the Well was called, [m]Beer Lahai Roi: lo, it is between Kadesh and Bered.

Hebrews 9:15-28

15 [a]And for this cause is he the Mediator of the new Testament, that through (A)death which was for the redemption of the transgressions that were in the former Testament, they which were called, might receive the promise of eternal inheritance.

16 [b]For where a Testament is, there must be the death of him that made the Testament.

17 (B)For the Testament is confirmed when men are dead: for it is yet of no force as long as he that made it, is alive.

18 [c]Wherefore, neither was the first ordained without blood.

19 For when Moses had spoken every precept to the people, [d]according to the Law, he took the blood of calves and of goats, with water and purple wool and hyssop, and [e]sprinkled both the book, and all the people,

20 (C)Saying, This is the blood of the Testament, which God hath appointed unto you.

21 Moreover, he sprinkled likewise the Tabernacle with blood also, and all the ministering vessels,

22 And almost all things are by the Law purged with blood, and without shedding of blood is no remission.

23 It was then necessary, that the [f]similitudes of heavenly things should be purified with such things: but the heavenly things themselves are purified with better sacrifices than are these.

24 [g]For Christ is not entered into the holy places that are made with hands, which are similitudes of the true Sanctuary: but is entered into very heaven, to appear now in the sight of God for us,

25 [h]Not that he should offer himself often, as the high Priest entered into the Holy place every year with others’ blood,

26 [i](For then must he have often suffered since the foundation of the world) but now in the [j]end of the world hath he been made manifest, once to put away [k]sin by the sacrifice of himself.

27 And as it is appointed unto men that they shall [l]once die, and after that cometh the judgment:

28 So (D)Christ was once offered to take away the sins of [m]many, [n]and unto them that look for him, shall he appear the second time without sin unto salvation.

John 5:19-29

19 Then answered Jesus, and said unto them, Verily, verily I say unto you, The Son can do nothing [a]of himself, save that he [b]seeth the Father do: for whatsoever things he doeth, the same things doeth the Son [c]in like manner.

20 For the Father loveth the Son, and showeth him all things, whatsoever he himself doeth, and he will show him greater works than these, that ye should marvel.

21 [d]For likewise as the Father raiseth up the dead, and quickeneth them, so the Son quickeneth whom he will.

22 For the Father [e]judgeth [f]no man, but hath committed all judgment unto the Son,

23 Because that all men should honor the Son, as they honor the Father: he that honoreth not the Son, the same honoreth not the Father which hath sent him.

24 [g]Verily, verily I say unto you, he that heareth my word, and believeth him that sent me, hath everlasting life, and shall not come into condemnation, but hath passed from death to life.

25 [h]Verily, verily I say unto you, the hour shall come, and now is, when the dead shall hear the voice of the Son of God: and they that hear it shall live.

26 For as the Father hath life in himself, so likewise hath he given to the Son to have life in himself.

27 And hath given him [i]power also to execute judgment, in that he is the [j]Son of man.

28 [k]Marvel not at this: for the hour shall come, in the which all that are in the graves, shall hear his voice.

29 [l]And they shall come [m]forth, (A)that have done good, unto the [n]resurrection of life: but they that have done evil, unto the resurrection of condemnation.

1599 Geneva Bible (GNV)

Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.