Book of Common Prayer
23 And having summoned a certain two of the centurions, he said, “Prepare two-hundred soldiers and seventy horsemen and two-hundred spearmen[a] so that they may proceed to Caesarea at the third[b] hour of the night”; 24 and that they should provide mounts in order that having put-on Paul, they might bring him safely through to Felix[c] the governor, 25 he having written a letter having this form:
26 “Claudius Lysias, to the most-excellent governor Felix: Greetings. 27 I rescued this man having been seized by the Jews and being about to be killed by them, having come-suddenly-upon them with the troop— having learned that he was a Roman[d]. 28 And wanting to know the reason for which they were accusing him, I brought him down to their Sanhedrin— 29 whom I found being accused about issues of their Law, but having no accusation[e] worthy of death or imprisonment. 30 And a plot having been disclosed to me that would be against the man, I sent him to you at once, having also ordered his accusers to speak the things against him before you”.
Roman Soldiers Take Paul To Caesarea, Where He Awaits The Arrival of His Accusers
31 So indeed the soldiers, in accordance with the thing having been commanded them, having picked-up Paul, brought him during the night to Antipatris. 32 And on the next day, they[f] returned to the barracks, having let the horsemen depart with him— 33 who, having entered into Caesarea, and having delivered the letter to the governor, presented Paul to him also. 34 And having read it, and having asked from what province he was, and having learned that he was from Cilicia, 35 he said, “I will give you a hearing whenever your accusers also arrive”— having ordered that he be guarded in the Praetorium[g] of Herod.
The Pharisees Try To Snare Jesus: Shall We Pay Taxes To Caesar?
13 And they send forth some of the Pharisees and the Herodians[a] to Him in order that they might catch Him in a statement. 14 And having come, they say to Him, “Teacher, we know that You are truthful. And You are not concerned about [pleasing] anyone[b], for You do not look[c] at the face of people, but You teach the way of God in accordance with truth. Is it lawful to give a poll-tax[d] to Caesar, or not? Should we give it, or should we not give it?” 15 But the One, knowing their hypocrisy, said to them, “Why are you testing Me? Bring Me a denarius[e] in order that I may see it”. 16 And the ones brought it. And He says to them, “Whose is this image[f] and inscription?” And the ones said to Him, “Caesar’s”. 17 And Jesus said to them, “Give back[g] the things of [h] Caesar to Caesar, and the things of God to God”. And they were marveling-greatly at Him.
Sadducees Question Jesus About The Resurrection of a Wife With Seven Husbands
18 And Sadducees come to Him, who say that there is not a resurrection. And they were questioning Him, saying 19 “Teacher, Moses wrote to us [in Deut 25:5] that if a brother of someone dies and leaves-behind a wife and does not leave a child, that his brother should take the wife, and raise-up-from her a seed[i] for his brother. 20 There were seven brothers. And the first took a wife, and dying, did not leave a seed. 21 And the second took her, and died, not having left-behind a seed. And the third similarly. 22 And the seven did not leave a seed. Last of all, the woman also died. 23 In the resurrection when they rise up, of which of them will she be the wife? For the seven had her as wife”. 24 Jesus said to them, “Are you not mistaken[j] because of this— not knowing the Scriptures, nor the power of God? 25 For when they rise-up from the dead, they neither marry nor are they given-in-marriage, but they are like angels[k] in the heavens. 26 And concerning the dead, that they are raised, did you not read in the book of Moses at the [place about the burning] bush, how God spoke to him, saying [in Ex 3:15] ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? 27 He is not God of dead ones, but of living ones. You are greatly mistaken”.
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing