Book of Common Prayer
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
Yodh
73 Your strong hands formed me and established me;
give me understanding so I can learn Your commands.
74 Let those who fear You see me and rejoice
because I hope in Your word.
75 I know, O Eternal One, Your rulings are right,
and when You humbled me, You did so out of faithfulness.
76 Now let Your unfailing love be my comfort,
in keeping with Your promise to Your servant.
77 Shower me with Your compassion so that I may live
because I find great joy in Your law.
78 Let the proud be humiliated,
for they sabotage me with a lie;
still I will fix my mind on Your directives.
79 Let those who fear You and know Your testimonies
come back and find me.
80 Let my heart be whole, my record according to what You require
so that I will not be humiliated.
Kaph
81 My soul is exhausted awaiting Your rescue
yet I keep hoping in Your word.
82 My eyes are strained as I look for what You promised,
saying, “When will You come to comfort me?”
83 Even though I have shriveled up like a wineskin left in the smoke,
I still remember what You require.
84 How long must Your servant wait?
When will You carry out justice and punish those who persecute me?
85 Those proud souls do not live according to Your commands,
and they have dug pits to entrap me.
86 Indeed, all Your commands are trustworthy,
but my enemies have harassed me with their lies; help me!
87 They have nearly ended my life on earth,
but as for me, I never abandoned Your statutes.
88 According to Your unfailing love, spare my life
so that I can live according to the decrees of Your mouth.
Lamedh
89 Forever, O Eternal One,
Your word stands in heaven, firm and resolute.
90 Your faithfulness endures to every generation;
You founded the earth, and it remains.
91 Everything remains today in keeping with Your laws,
for all things exist to serve You.
92 If I had not found joy in Your guidance,
then I would have died from my misery.
93 I will never forget Your precepts,
for through them You have given me life.
94 I belong to You, Lord; save me
because I have taken care to live by Your principles.
95 The wicked lie in wait, anxious to kill me;
I will set my mind on Your statutes.
96 I have seen the limit of all perfection,
but Your commands are all-encompassing.
30 Then Moses presented this whole song, while everyone in Israel was listening.
32 Moses: Listen, O sky, so I may speak!
Pay attention, O earth, to what I say!
2 Let my teaching fall on you like raindrops;
let what I say collect like the dew,
Like rain sprinkling the grass,
like showers on the green plants.
3 I will proclaim the name of the Eternal;
I will utter greatness to our God.
4 He’s the Rock, and His work is perfect; everything He does is right.
He’s the God who can be trusted, who never does wrong
because He’s righteous and upright.
5 But a perverse and crooked generation has broken its word to Him.
They are not counted as His children—not with such deficiencies.
6 Is this how you repay the Eternal,
you foolish, unwise people?
Isn’t He your Father who produced you,
who made you and established you?
7 Remember the days long ago;
consider the years of past generations.
Ask your father, and he’ll explain it to you;
ask the elders, and they’ll tell you:
8 When God, the Most High in heaven gave all the nations their inherited territory,
when He divided the descendants of Adam into nations,
When He established the boundaries of the peoples,
as the number of the sons of God,
9 Because the Eternal’s territory is His people;
and Jacob is the territory of God’s inheritance.
10 The Eternal found Jacob out in the wilderness,
out in an empty, windswept desert wasteland.
He put His arms around him and took care of him;
He protected him as the apple of His eye.
11 Just as an eagle stirs up its nest, encouraging its young to fly,
and then hovers over them in case they need help,
And spreads its wings and catches them if they fall,
and carries them up high on its wings;
12 So the Eternal guided Jacob through the wilderness
without the help of any foreign god.
13 He set him on the heights of the land
and fed him from the produce of the fields.
He even fed him honey from the rocks
and oil from flinty stones,
14 Butter from his cows and milk from his flocks,
fattened young lambs, rams raised in Bashan, and goats,
the finest fatty kernels of wheat, and wine from the lifeblood of grapes.
21 Embarrassingly I admit that next to them we must look very weak!
But in whatever way they dare to boast—remember, I’m speaking in character as a fool—I dare to boast even more! 22 Are they Hebrews, God’s chosen? So am I. Are they true Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants to the Anointed One, the Liberating King? I am even more so! (I can’t believe how foolish I sound.) I have worked harder for God’s kingdom, taken more beatings, been dragged in and out of prisons, and have been eye-to-eye with death. 24 Five times I have withstood thirty-nine lashes from Jewish authorities, 25 three times I was battered with rods, once I was almost stoned to death, three times I was shipwrecked, and I spent one day and night adrift on the sea. 26 I have been on many journeys and faced the most extreme circumstances: perilous rivers, violent thieves, and threats by my own people and by the Gentile outsiders alike. I have faced dangers in the city, in the wilderness, and at sea; and danger from spies among our brothers and sisters. 27 I have survived toil and hardships, sleepless nights, hunger and thirst without a crumb in sight, bare to the cold. 28 As if these external trials weren’t enough, there is the daily stress I feel and anxiety I carry for all the churches under my care. 29 Who is weak without this arousing my empathy? Who gets hurt and offended without this inciting my burning anger?
30 So as you can see, if I have to boast, I will, but only in my own weaknesses. 31 The God and Father of our Lord Jesus, He who is worthy of eternal blessing, can confirm that I am telling you the truth. 32 Once, in Damascus, the governor under King Aretas had his people in the city looking for me in order to arrest me. 33 But I crouched in a basket and was lowered out of a window in the city wall, and I narrowly escaped his tight grip.
11 The crowd has been listening to all this, and everyone assumes that the kingdom of God is going to appear at any moment, since He’s nearing Jerusalem. So He tells them this parable:
Jesus: 12 A ruler once planned a journey to a distant country to take the throne of that country and then return home. 13 Before his departure, he called 10 of his servants and gave them each about three months of wages.[a] “Use this money to buy and sell until I return.” 14 After he departed, the people under his rule despised him and sent messengers with a clear message: “We do not want this man to rule over us.”
15 He successfully assumed kingship of the distant country and returned home. He called his 10 servants together and told them to give an account of their success in doing business with the money he had entrusted to them.
16 The first came before him and said, “Lord, I have made 10 times the amount you entrusted to me.” 17 The ruler replied, “Well done! You’re a good servant indeed! Since you have been faithful in handling a small amount of money, I’ll entrust you with authority over 10 cities in my new kingdom.”
18 The second came and said, “Lord, I’ve made five times the original amount.” 19 The ruler replied, “I’ll entrust you with authority over five cities.”
20 A third came and said, “Lord, I have successfully preserved the money you gave me. I wrapped it up in a napkin and hid it away 21 because I was afraid of you. After all, you’re a tough man. You have a way of taking a profit without making an investment and harvesting when you didn’t plant any seed.”
22 The ruler replied, “I will condemn you using your very own words, you worthless servant! So I’m a severe man, am I? So I take a profit without making an investment and harvest without planting seed? 23 Then why didn’t you invest my money in the bank so I could have at least gained some interest on it?” 24 The ruler told the onlookers, “Take the money I gave him, and give it to the one who multiplied my investment by 10.”
It is common to speculate about when the kingdom of God will fully arrive. But Jesus, through the previous parable, makes it clear that such speculation is a waste of time. Instead, people should be busy investing their lives in the kingdom of God. Earlier, in His encounter with the rich young ruler, Jesus invited the man to stop collaborating with the Roman Empire for his own benefit and to switch sides—so he could start working with the kingdom of God for the sake of the poor. The man refused; but soon after, a man named Zaccheus volunteered to do that very thing: to stop working for his own wealth by collaborating with Caesar’s kingdom and to start working for justice for the poor by collaborating with God’s kingdom. Speculation about the dates and times of the coming of the Kingdom can obscure the point—believers should live, starting now, in the way of the Kingdom.
25 Then the onlookers replied, “Lord, he already has 10 times the original amount!”
26 The ruler responded, “Listen, whoever has some will be given more, and whoever doesn’t have anything will lose what he thinks he has. 27 And these enemies of mine who didn’t want me to rule over them—bring them here and execute them in my presence.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.