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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 87

The Privileges of Citizenship in Zion.

A Psalm of the sons of Korah. A Song.

87 His foundation is on the holy mountain.

The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).

Glorious things are spoken of you,
O city of God [Jerusalem]. Selah.

“I will mention Rahab (Egypt) and Babylon among those who know Me—
Behold, Philistia and Tyre with Ethiopia (Cush)—
‘This one was born there.’”

But of Zion it will be said, “This one and that one were born in her,”
And the Most High Himself will establish her.

The Lord will count, when He registers the peoples,
“This one was born there.” Selah.

The singers as well as the players of flutes will say,
“All my springs and sources of joy are in you [Jerusalem, city of God].”

Psalm 90

Book Four

God’s Eternity and Man’s Transitoriness.

A Prayer of Moses the man of God.

90 Lord, You have been our dwelling place [our refuge, our sanctuary, our stability] in all generations.

Before the mountains were born
Or before You had given birth to the earth and the world,
Even from everlasting to everlasting, You are [the eternal] God.


You turn man back to dust,
And say, “Return [to the earth], O children of [mortal] men!”

For a [a]thousand years in Your sight
Are like yesterday when it is past,
Or as a watch in the night.(A)

You have swept them away like a flood, they fall asleep [forgotten as soon as they are gone];
In the morning they are like grass which grows anew—

In the morning it flourishes and springs up;
In the evening it wilts and withers away.


For we have been consumed by Your anger
And by Your wrath we have been terrified.

You have placed our wickedness before you,
Our secret sins [which we tried to conceal, You have placed] in the [revealing] light of Your presence.

For all our days pass away in Your wrath;
We have finished our years like a whispered sigh.(B)
10 
The days of our life are [b]seventy years—
Or even, if because of strength, eighty years;
Yet their pride [in additional years] is only labor and sorrow,
For it is soon gone and we fly away.
11 
Who understands the power of Your anger? [Who connects this brevity of life among us with Your judgment of sin?]
And Your wrath, [who connects it] with the [reverent] fear that is due You?
12 
So teach us to number our days,
That we may cultivate and bring to You a heart of wisdom.

13 
Turn, O Lord [from Your fierce anger]; how long will it be?
Be compassionate toward Your servants—revoke Your sentence.
14 
O satisfy us with Your lovingkindness in the morning [now, before we grow older],
That we may rejoice and be glad all our days.
15 
Make us glad in proportion to the days You have afflicted us,
And the years we have suffered evil.
16 
Let Your work [the signs of Your power] be revealed to Your servants
And Your [glorious] majesty to their children.
17 
And let the [gracious] favor of the Lord our God be on us;
Confirm for us the work of our hands—
Yes, confirm the work of our hands.

Psalm 136

Thanks for the Lord’s Goodness to Israel.

136 [a]Give thanks to the Lord, for He is good;
For His lovingkindness (graciousness, mercy, compassion) endures forever.

Give thanks to the God of gods,
For His lovingkindness endures forever.

Give thanks to the Lord of lords,
For His lovingkindness endures forever.

To Him who alone does great wonders,
For His lovingkindness endures forever;

To Him who made the heavens with skill,
For His lovingkindness endures forever;

To Him who stretched out the earth upon the waters,
For His lovingkindness endures forever;

To Him who made the great lights,
For His lovingkindness endures forever;

The sun to rule over the day,
For His lovingkindness endures forever;

The moon and stars to rule by night,
For His lovingkindness endures forever;

10 
To Him who struck the firstborn of Egypt,
For His lovingkindness endures forever;(A)
11 
And brought Israel out from among them,
For His lovingkindness endures forever;(B)
12 
With a strong hand and with an outstretched arm,
For His lovingkindness endures forever;
13 
To Him who divided the [b]Red Sea into parts,
For His lovingkindness endures forever;(C)
14 
And made Israel pass through the midst of it,
For His lovingkindness endures forever;
15 
But tossed Pharaoh and his army into the Red Sea,
For His lovingkindness endures forever;
16 
To Him who led His people through the wilderness,
For His lovingkindness endures forever;
17 
To Him who struck down great kings,
For His lovingkindness endures forever;
18 
And killed mighty kings,
For His lovingkindness endures forever;(D)
19 
Sihon, king of the Amorites,
For His lovingkindness endures forever;(E)
20 
And Og, king of Bashan,
For His lovingkindness endures forever;(F)
21 
And gave their land as a heritage,
For His lovingkindness endures forever;
22 
Even a heritage to Israel His servant,
For His lovingkindness endures forever;(G)

23 
Who [faithfully] remembered us in our lowly condition,
For His lovingkindness endures forever;
24 
And has rescued us from our enemies,
For His lovingkindness endures forever;
25 
Who gives food to all flesh,
For His lovingkindness endures forever;
26 
Give thanks to the God of heaven,
For His lovingkindness (graciousness, mercy, compassion) endures forever.

Joel 3:9-17


Proclaim this among the [pagan] nations:
Prepare a war! Stir up the mighty men!
Let all the men of war come near, let them come up!
10 
Beat your plowshares into swords
And your pruning hooks into spears;
Let the weak say, “I am strong!”(A)
11 
Hurry and come, all you surrounding nations,
And gather yourselves there;
Bring down, O Lord, Your mighty ones (Your warriors).
12 
Let the nations be stirred [to action]
And come up to the Valley of Jehoshaphat,
For there I will sit to judge and punish
All the surrounding nations.
13 
Put in the sickle [of judgment], for the harvest is ripe;
Come, tread [the grapes], for the wine press is full;
The vats overflow, for the wickedness [of the people] is great.(B)
14 
Multitudes, multitudes in the valley of decision (judgment)!
For the day of the Lord is near in the valley of decision [when judgment is executed].(C)
15 
The sun and the moon grow dark
And the stars lose their brightness.
16 
The Lord thunders and roars from Zion
And utters His voice from Jerusalem [in judgment of His enemies],
And the heavens and the earth tremble and shudder;
But the Lord is a refuge for His people
And a stronghold [of protection] to the children of Israel.(D)
17 
Then you will know and understand fully that I am the Lord your God,
Dwelling in Zion, My holy mountain.
Then Jerusalem will be holy,
And strangers [who do not belong] will no longer pass through it.

James 2:1-13

The Sin of Partiality

My fellow believers, do not practice your faith in our glorious Lord Jesus Christ with an attitude of partiality [toward people—show no favoritism, no prejudice, no snobbery]. For if a man comes into your [a]meeting place [b]wearing a gold ring and [c]fine clothes, and a poor man in dirty clothes also comes in, and you pay special attention to the one who wears the [d]fine clothes, and say to him, “You sit here in this good seat,” and you tell the poor man, “You stand over there, or sit down [on the floor] by my footstool,” have you not discriminated among yourselves, and become judges with wrong motives? Listen, my beloved brothers and sisters: has not God chosen the poor of this world to be rich in faith and [as believers to be] heirs of the kingdom which He promised to those who love Him? But you [in contrast] have dishonored the poor man. Is it not the rich who oppress and exploit you, and personally drag you into the courts of law? Do they not blaspheme the [e]precious name [of Christ] by which you are called?

If, however, you are [really] fulfilling the royal law according to the Scripture, “You shall love your neighbor as yourself [that is, if you have an unselfish concern for others and do things for their benefit]” you are doing well.(A) But if you show partiality [prejudice, favoritism], you are committing sin and are convicted by the Law as offenders. 10 For whoever keeps the whole Law but stumbles in one point, he has become guilty of [breaking] all of it. 11 For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you murder, you have become [f]guilty of transgressing the [entire] Law.(B) 12 Speak and act [consistently] as people who are going to be judged by the law of liberty [that moral law that frees obedient Christians from the bondage of sin]. 13 For judgment will be merciless to one who has shown no mercy; but [to the one who has shown mercy] mercy triumphs [victoriously] over judgment.

Luke 16:10-18

10 “He who is faithful in a very little thing is also faithful in much; and he who is dishonest in a very little thing is also dishonest in much. 11 Therefore if you have not been faithful in the use of earthly wealth, who will entrust the true riches to you? 12 And if you have not been faithful in the use of that [earthly wealth] which belongs to another [whether God or man, and of which you are a trustee], who will give you that which is your own? 13 No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

14 Now the Pharisees, who were lovers of money, were listening to all these things and were sneering and ridiculing Him. 15 So He said to them, “You are the ones who declare yourselves just and upright in the sight of men, but God knows your hearts [your thoughts, your desires, your secrets]; for that which is highly esteemed among men is detestable in the sight of God.(A)

16 “The Law and the [writings of the] Prophets were proclaimed until John; since then the gospel of the kingdom of God has been and continues to be preached, and everyone tries forcefully to go into it. 17 Yet it is easier for heaven and earth to pass away than for a single stroke of a letter of the Law to fail and become void.

18 “Whoever divorces his wife and marries another commits adultery, and he who marries one who is divorced from her husband commits adultery.(B)

Amplified Bible (AMP)

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