Book of Common Prayer

The privileges and tragedy of Israel

9 I’m speaking the truth in the Messiah, I’m not lying. I call my conscience as witness, in the holy spirit, ² that I have great sorrow and endless pain in my heart. ³ Left to my own self, I am half inclined to pray that I would be accursed, cut off from the Messiah, on behalf of my own family, my own flesh-and-blood relatives. ⁴ They are Israelites: the sonship, the glory, the covenants, the giving of the law, the worship and the promises all belong to them. ⁵ The patriarchs are their ancestors; and it is from them, according to the flesh, that the Messiah has come—who is God over all, blessed forever, Amen!

Abraham’s two families

⁶ But it can’t be the case that God’s word has failed! Not all who are from Israel, you see, are in fact Israel. ⁷ Nor is it the case that all the children count as “seed of Abraham.” No: “in Isaac shall your seed be named.” ⁸ That means that it isn’t the flesh-and-blood children who are God’s children; rather, it is the children of the promise who will be calculated as “seed.” ⁹ This was what the promise said, you see: “Around this time I shall return, and Sarah shall have a son.”

¹⁰ And that’s not all. The same thing happened when Rebecca conceived children by one man, our ancestor Isaac. ¹¹ When they had not yet been born, and had done nothing either good or bad—so that what God had in mind in making his choice might come to pass, ¹² not because of works but because of the one who calls—it was said to her, “the elder shall serve the younger.” ¹³ As the Bible says, “I loved Jacob, but I hated Esau.”

God’s purpose and justice

¹⁴ So what are we going to say? Is God unjust? Certainly not! ¹⁵ He says to Moses, you see, “I will have mercy on those on whom I will have mercy, and I will pity those I will pity.” ¹⁶ So, then, it doesn’t depend on human willing, or on human effort; it depends on God who shows mercy. ¹⁷ For the Bible says to Pharaoh: “This is why I have raised you up, to show my power in you, and so that my name may be proclaimed in all the earth.” ¹⁸ So, then, he has mercy on the one he wants, and he hardens the one he wants.

²⁷ “Woe betide you, scribes and Pharisees, you hypocrites! You’re like whitewashed graves, which look fine on the outside, but inside they are full of dead people’s bones and uncleanness of every kind. ²⁸ That’s like you: on the outside you appear to be virtuous and law-abiding, but inside you are full of hypocrisy and lawlessness.

²⁹ “Woe betide you, scribes and Pharisees, you hypocrites! You build the tombs of the prophets, and you decorate the memorials of the righteous, ³⁰ and you say, ‘If we’d lived in the days of our ancestors, we wouldn’t have gone along with them in killing the prophets.’ ³¹ So you testify against yourselves that you are the children of the people who murdered the prophets! ³² Well then, go ahead: complete the work your ancestors began! ³³ You snakes, you nest of vipers, how can you escape the judgment of Gehenna?”

Judgment on Jerusalem and its leaders

³⁴ “Because of all this,” Jesus concluded, “I’m sending you prophets, wise men and scribes. Some of them you will kill and crucify. Some of them you will whip in your synagogues. You’ll chase them from town to town. ³⁵ That’s how all the righteous blood that’s been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah—you murdered him between sanctuary and altar—all that blood will come upon you. ³⁶ I’m telling you the solemn truth: it will all come on this generation.

³⁷ “Jerusalem, Jerusalem, killing the prophets and stoning those who are sent to you! How often have I longed to gather up your children, the way a hen gathers up her brood under her wings, and you didn’t want me to! ³⁸ Now, see here: your house has been abandoned by God; it’s a ruin. ³⁹ Yes, I tell you: you won’t see me again from now on until you say, ‘God’s blessing on the coming one, the one who comes in the Lord’s own name!’ ”