Book of Common Prayer
Mem.
97
Oh, how I love Your law!
It is my meditation all the day.(A)
98
Your commandments make me wiser than my enemies,
For Your words are always with me.
99
I have better understanding and deeper insight than all my teachers [because of Your word],
For Your testimonies are my meditation.(B)
100
I understand more than the aged [who have not observed Your precepts],
Because I have observed and kept Your precepts.
101
I have restrained my feet from every evil way,
That I may keep Your word.(C)
102
I have not turned aside from Your ordinances,
For You Yourself have taught me.
103
How sweet are Your words to my taste,
Sweeter than honey to my mouth!(D)
104
From Your precepts I get understanding;
Therefore I hate every false way.
Nun.
105
Your word is a lamp to my feet
And a light to my path.(E)
106
I have sworn [an oath] and have confirmed it,
That I will keep Your righteous ordinances.(F)
107
I am greatly afflicted;
Renew and revive me [giving me life], O Lord, according to Your word.
108
Accept and take pleasure in the freewill offerings of my mouth, O Lord,
And teach me Your ordinances.(G)
109
My life is continually [a]in my hand,
Yet I do not forget Your law.
110
The wicked have laid a snare for me,
Yet I do not wander from Your precepts.
111
I have taken Your testimonies as a heritage forever,
For they are the joy of my heart.(H)
112
I have inclined my heart to perform Your statutes
Forever, even to the end.
Samekh.
113
I hate those who are double-minded,
But I love and treasure Your law.
114
You are my hiding place and my shield;
I wait for Your word.(I)
115
Leave me, you evildoers,
That I may keep the commandments of my God [honoring and obeying them].(J)
116
Uphold me according to Your word [of promise], so that I may live;
And do not let me be ashamed of my hope [in Your great goodness].(K)
117
Uphold me that I may be safe,
That I may have regard for Your statutes continually.
118
You have turned Your back on all those who wander from Your statutes,
For their deceitfulness is useless.
119
You have removed all the wicked of the earth like dross [for they have no value];
Therefore I love Your testimonies.
120
My flesh trembles in [reverent] fear of You,
And I am afraid and in awe of Your judgments.
God’s Goodness and Israel’s Waywardness.
To the Chief Musician; set to the [a]Philistine lute. A Psalm of Asaph.
81 Sing aloud to God our strength;
Shout for joy to the God of Jacob (Israel).
2
Raise a song, sound the timbrel,
The sweet sounding lyre with the harp.
3
Blow the trumpet at the New Moon,
At the [b]full moon, on our feast day.
4
For this is a statute for Israel,
An ordinance of the God of Jacob.
5
He established it for a testimony in [c]Joseph
When He went throughout the land of Egypt.
I heard the language [of One whom] I did not know, saying,
6
“I removed the burden from his shoulder;
His hands were freed from the basket.
7
“You called in [the time of] trouble and I rescued you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah.(A) Selah.
8
“Hear, O My people, and I will admonish you—
O Israel, if you would listen to Me!
9
“Let there be no strange god among you,
Nor shall you worship any foreign god.
10
“I am the Lord your God,
Who brought you up from the land of Egypt.
Open your mouth wide and I will fill it.
11
“But My people would not listen to My voice,
And Israel did not [consent to] obey Me.
12
“So I gave them up to the stubbornness of their heart,
To walk in [the path of] their own counsel.(B)
13
“Oh, that My people would listen to Me,
That Israel would walk in My ways!
14
“Then I would quickly subdue and humble their enemies
And turn My hand against their adversaries;
15
Those who hate the Lord would pretend obedience to Him and cringe before Him,
And their time of punishment would be forever.
16
“But I would feed Israel with the finest of the wheat;
And with honey from the rock I would satisfy you.”
Unjust Judgments Rebuked.
A Psalm of Asaph.
82 God stands in the divine assembly;
He judges among the gods (divine beings).
2
How long will you judge unjustly
And show partiality to the wicked? Selah.
3
Vindicate the weak and fatherless;
Do justice and maintain the rights of the afflicted and destitute.
4
Rescue the weak and needy;
Rescue them from the hand of the wicked.
5
The rulers do not know nor do they understand;
They walk on in the darkness [of complacent satisfaction];
All the foundations of the earth [the fundamental principles of the administration of justice] are shaken.
6
I said, “You are [d]gods;
Indeed, all of you are sons of the Most High.(C)
7
“Nevertheless you will die like men
And fall like any one of the princes.”
8
Arise, O God, judge the earth!
For to You belong all the nations.(D)
24 So Moses went out and spoke to the people the words of the Lord, and he gathered seventy men from among the elders of the people and stationed them around the Tent (tabernacle). 25 Then the Lord came down in the cloud and spoke to him; and He took some of the Spirit who was upon Moses and put Him upon the seventy elders. When the Spirit rested upon them, they prophesied [praising God and declaring His will], but they did not do it again.(A)
26 But two men had remained in the camp; one named Eldad and the other named Medad. The Spirit rested upon them (now they were among those who had been registered, but had not gone out to the Tent), and they prophesied in the camp. 27 So a young man ran and told Moses and said, “Eldad and Medad are prophesying [extolling the praises of God and declaring His will] in the camp.” 28 Then Joshua the son of Nun, the attendant of Moses from his youth, said, “My lord Moses, stop them!” 29 But Moses said to him, “Are you jealous for my sake? Would that all the Lord’s people were prophets and that the Lord would put His Spirit upon them!”(B) 30 Then Moses went back into the camp, he and the elders of Israel.
The Quail and the Plague
31 Now there went forth a wind from the Lord and it brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day’s journey on this side and on the other side, all around the camp, about two cubits (three feet) deep on the surface of the ground. 32 The people spent all that day and all night and all the next day and caught and gathered the quail (the one who gathered least gathered ten homers) and they spread them out for themselves around the camp [to cure them by drying]. 33 While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck them with a very severe plague. 34 So that place was named Kibroth-hattaavah (the graves of greediness), because there they buried the people who had been greedy [for more than the manna that God provided them].(C) 35 From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.
28 And since they did not see fit to acknowledge God or consider Him worth knowing [as their Creator], God gave them over to a depraved mind, to do things which are improper and repulsive, 29 until they were filled (permeated, saturated) with every kind of unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice and mean-spiritedness. They are gossips [spreading rumors], 30 slanderers, haters of God, insolent, arrogant, boastful, inventors [of new forms] of evil, disobedient and disrespectful to parents, 31 without understanding, untrustworthy, unloving, unmerciful [without pity]. 32 Although they know God’s righteous decree and His judgment, that those who do such things deserve death, yet they not only do them, but they even [enthusiastically] approve and tolerate others who practice them.
The Impartiality of God
2 Therefore you have no excuse or justification, everyone of you who [hypocritically] [a]judges and condemns others; for in passing judgment on another person, you condemn yourself, because you who judge [from a position of arrogance or self-righteousness] are habitually practicing the very same things [which you denounce]. 2 And we know that the judgment of God falls justly and in accordance with truth on those who practice such things. 3 But do you think this, O man, when you judge and condemn those who practice such things, and yet do the same yourself, that you will escape God’s judgment and elude His verdict? 4 Or do you have no regard for the wealth of His kindness and tolerance and patience [in withholding His wrath]? Are you [actually] unaware or ignorant [of the fact] that God’s kindness leads you to repentance [that is, to change your inner self, your old way of thinking—seek His purpose for your life]? 5 But because of your callous stubbornness and unrepentant heart you are [deliberately] storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed. 6 He will pay back to each person according to his deeds [justly, as his deeds deserve]:(A) 7 to those who by persistence in doing good seek [unseen but certain heavenly] glory, honor, and immortality, [He will give the gift of] eternal life. 8 But for those who are selfishly ambitious and self-seeking and disobedient to the truth but responsive to wickedness, [there will be] wrath and indignation. 9 There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(B)
Rank in the Kingdom
18 At that time the disciples came to Jesus and asked, “Who is greatest in the kingdom of heaven?”(A) 2 He called a little child and set him before them, 3 and said, “I assure you and most solemnly say to you, unless you repent [that is, change your inner self—your old way of thinking, live changed lives] and become like children [trusting, humble, and forgiving], you will never enter the kingdom of heaven. 4 Therefore, whoever [a]humbles himself like this child is greatest in the kingdom of heaven. 5 Whoever receives and welcomes one [b]child like this in My name receives Me; 6 but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.(B)
Stumbling Blocks
7 “Woe (judgment is coming) to the world because of stumbling blocks and temptations to sin! It is inevitable that stumbling blocks come; but woe to the person on whose account or through whom the stumbling block comes!(C)
8 “If your hand or your foot causes you to stumble and sin, cut it off and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life crippled or lame, than to have two hands or two feet and be thrown into everlasting fire. 9 If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.
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