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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
International Standard Version (ISV)
Version
Psalm 24

A Davidic Psalm.

A Song for the King of Glory

24 The earth and everything in it exists for the Lord
    the world and those who live in it.
Indeed, he founded it upon the seas,
    he established it upon deep waters.[a]

Who may ascend the mountain of the Lord?[b]
    Who may stand in his Holy Place?
The one who has innocent hands and a pure heart;
    the person who does not delight in what is false
        and does not swear an oath deceitfully.
This person[c] will receive blessing from the Lord
    and righteousness from the God of his salvation.
This is the generation that seeks him.
    Those who seek your face
        are the true seed of[d] Jacob.
Interlude

Lift up your heads,[e] gates!
    Be lifted up, ancient doors,
        so the King of Glory may come in.
Who is the King of Glory?
    The Lord strong and mighty,
        the Lord, mighty in battle.
Lift up your heads,[f] gates!
    Be lifted up, ancient doors,
        so the King of Glory may come in.
10 Who is he, this King of Glory?
    The Lord of the heavenly armies—
        He is the King of Glory.
Interlude

Psalm 29

A Davidic Psalm.

Praise to the Majestic Lord

29 Ascribe to the Lord, you heavenly beings;
    ascribe to the Lord glory and strength.
Ascribe to the Lord the glory due his name;
    worship the Lord wearing holy attire.

The voice of the Lord was heard[a] above the waters;
    the God of glory thundered;
        the Lord was heard[b] over many waters.
The voice of the Lord is powerful;
    the voice of the Lord is majestic.
The voice of the Lord snaps the cedars;[c]
    the Lord snaps the cedars of Lebanon.
He makes them stagger like a calf,
    even Lebanon and Sirion[d] like a young wild ox.

The voice of the Lord shoots out flashes of fire.
The voice of the Lord shakes the wilderness;
        the voice of the Lord shakes[e] the wilderness of Kadesh.
The voice of the Lord causes deer to give birth,
    and strips the forest bare.
        In his Temple all of them shout, “Glory!”

10 The Lord sat enthroned over the flood,
    and the Lord sits as king forever.
11 The Lord will give strength to his people;
    the Lord will bless his people with peace.

Psalm 8

To the Director: On a stringed instrument.[a] A Davidic Psalm.

Divine Glory and Human Dignity

Lord, our Lord,
    how excellent is your name in all the earth!
        You set your glory above the heavens!
Out of the mouths of infants and nursing babies
    you have established strength[b]
        on account of your adversaries,
in order to silence the enemy and vengeful foe.

When I look at the heavens,
    the work of your fingers,
        the moon and the stars that you established—
what is man that you take notice of him,
    or the son of man[c] that you pay attention to him?
You made him a little less than divine,[d]
    but you crowned him with glory and honor.
You gave him dominion over the work of your hands,
    you put all things under his feet:
Sheep and cattle—all of them,
    wild creatures of the field,
birds in the sky,
    fish in the sea—
        whatever moves through the currents of the oceans.

Lord, our Lord,
    how excellent is your name in all the earth!

Psalm 84

To the Director: On the Gittith.

A Psalm by the descendants of Korah.

Longing for God

84 How lovely are your dwelling places,
    Lord of the Heavenly Armies.
I desire and long
    for the Temple[a] courts of the Lord.
My heart and body[b] sing for joy
    to the living God.[c]
Even the sparrow found a house for herself
    and the swallow a nest
to lay[d] her young at your altar,
    Lord of the Heavenly Armies,
        my king and God.
How happy are those who live in your Temple,
    for they can praise you continuously.
Interlude

How happy are those whose strength is in you,
    whose heart is on your path.
They will pass through the Baca Valley
    where he will prepare a spring for them;
        even the early rain will cover it with blessings.
They will walk from strength to strength;
    each will appear before God in Zion.

Lord God of the Heavenly Armies, hear my prayer!
    Listen, God of Jacob!
Interlude

God, look at our shield,
    and show favor to your anointed,
10 for a day in your Temple[e] courts is better
    than a thousand elsewhere;
I would rather stand
    at the entrance of God’s house
        than live in the tent of wickedness.

11 For the Lord God is a sun and shield;
    the Lord grants grace and favor;
the Lord will not withhold any good thing
    from those who walk blamelessly.
12 Lord of Heavenly Armies,
    how happy are those who trust in you.

Genesis 41:14-45

Pharaoh Tells Joseph His Dream

14 Pharaoh sent word to summon Joseph quickly from the dungeon, so they shaved his beard, changed his clothes, and then sent him straight to Pharaoh. 15 “I’ve had a dream,” Pharaoh told Joseph, “but nobody can interpret it. I’ve heard that you can interpret dreams.”

16 “I can’t do that,” Joseph replied, “but God is concerned about Pharaoh’s well-being.”

17 So Pharaoh told Joseph, “In my dream, I was standing on the bank of the Nile River, 18 and all of a sudden seven healthy, plump, beautiful cows emerged from the Nile and began to graze among the reeds that line the bank.[a] 19 Just then, seven other cows emerged after them, poor, ugly, and appearing very gaunt in their flesh. I’ve never seen anything as ugly as those cows anywhere in the entire land of Egypt! 20 But those thin, gaunt cows gobbled up the first seven healthy cows! 21 Not only that,” Pharaoh continued,[b] “after they had finished devouring the cows, nobody could tell that they had gobbled them up, because they were just as ugly as before. Then I woke up. 22 Later, I also dreamed about seven plump, fruit-filled ears of grain[c] that grew up out of a single stalk. 23 All of a sudden, seven thin, withered ears of grain,[d] scorched by the east wind, sprouted up after them. 24 But the thin ears gobbled up the seven good ears. I told all this to my advisors, but nobody was able to explain it to me.”

Joseph Interprets Pharaoh’s Dream

25 “Pharaoh’s dreams are identical,” Joseph replied. “God has told Pharaoh what he is getting ready to do. 26 The seven healthy cows represent seven years, as do the seven healthy ears. The dreams are identical. 27 The seven gaunt cows that arose after the healthy cows[e] are seven years, as are the seven gaunt ears scorched by the east wind. There will be seven years of famine. 28 So the message that I have for Pharaoh is that God is telling Pharaoh what he is getting ready to do. 29 Be advised that seven years of phenomenal abundance are coming throughout all the land of Egypt, 30 but after them seven years of famine are ahead, during which all of the abundance will be forgotten throughout the land of Egypt. The famine will ravage the land so severely that[f] 31 there will be no surplus in the land due to the coming famine, because it will be very severe.

32 “Now since Pharaoh had that dream twice, it means that this event has been scheduled by God, and God will bring it to pass very soon. 33 Therefore let Pharaoh select a wise, discerning person to place in charge over the land of Egypt. 34 Also, let Pharaoh immediately proceed to appoint supervisors over the land of Egypt, who will collect one fifth of its agricultural production[g] during the coming seven years of abundance. 35 Let them collect all the food during the coming fruitful years, store up the grain in cities governed by Pharaoh’s authority,[h] and place it under guard. 36 Let the food be kept in reserve to feed[i] the land for the seven years of famine that will occur throughout Egypt, so the people don’t[j] die during the famine.”

Pharaoh Appoints Joseph as Regent

37 What Joseph proposed pleased Pharaoh and all of his advisors, 38 so Pharaoh asked his servants, “Can we find anyone else like this—someone in whom the Spirit of God lives? 39 Since God has revealed all of this to you,” Pharaoh told Joseph, “there is no one so wise and discerning as you. 40 So you are to be appointed in charge over my palace, and all of my people are to do whatever you command them to do. Only the throne will have greater authority than you.”

41 “Look!” Pharaoh confirmed[k] to Joseph, “I’ve put you in charge of the entire land of Egypt!”

42 Then Pharaoh[l] removed his signet ring from his hand, placed it on Joseph’s hand, had him clothed in fine linen garments, and placed a gold chain around his neck. 43 Then he provided him with a chariot as his second-in-command, outfitted with a group of people who shouted out in front of him, “Bow your knees!” And that’s how Pharaoh set Joseph over the entire land of Egypt.

Pharaoh Rewards Joseph

44 Pharaoh also told Joseph, “I’m still Pharaoh, but without your permission nobody in all of the land of Egypt will so much as lift up their hands or take a step!” 45 Pharaoh also changed Joseph’s name to Zaphenath-paneah[m] and gave Asenath, daughter of Potiphera, the priest of On, to him as his wife. And that’s how Joseph gained authority over the land of Egypt.

Romans 6:3-14

Or don’t you know that all of us who were baptized into union with the Messiah[a] Jesus were baptized into his death? Therefore, through baptism we were buried with him into his death so that, just as the Messiah[b] was raised from the dead by the Father’s glory, we too may live an entirely new life. For if we have become united with him in a death like his, we will certainly also be united with him in a resurrection like his. We know that our old natures were crucified with him so that our sin-laden bodies might be rendered powerless and we might no longer be slaves to sin. For the person who has died has been freed from sin.

Now if we have died with the Messiah,[c] we believe that we will also live with him, for we know that the Messiah,[d] who was raised from the dead, will never die again; death no longer has mastery over him. 10 For when he died, he died once and for all as far as sin is concerned. But now that he is alive, he lives for God. 11 In the same way, you too must continuously consider yourselves dead as far as sin is concerned, but living for God through the Messiah[e] Jesus.[f]

12 Therefore, do not let sin rule your mortal bodies so that you obey their desires. 13 Stop offering[g] the parts of your body[h] to sin as instruments of unrighteousness. Instead, offer yourselves to God as people who have been brought from death to life and the parts of your body[i] as instruments of righteousness to God. 14 For sin will not have mastery over you, because you are not under Law but under grace.

John 5:19-24

The Authority of the Son

19 Jesus told them, “Truly, I tell all of you[a] emphatically, the Son can do nothing on his own accord, but only what he sees the Father doing, What the Father does, the Son does likewise. 20 The Father loves the Son and shows him everything he is doing, and he will show him even greater actions than these, so that you may be amazed. 21 Just as the Father raises the dead and gives them life, so also the Son gives life to those he chooses. 22 The Father judges no one, but has given all authority to judge to the Son, 23 so that everyone may honor the Son as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

24 “Truly, I tell all of you[b] emphatically, whoever hears what I say and believes in the one who sent me has eternal life and will not be judged, but has passed from death to life.

International Standard Version (ISV)

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