Book of Common Prayer
Zayin: Comfort in Suffering
49 Remember your word to your servant,
because you have given me hope.
50 This is my comfort in my suffering:
that your saying gives me life.
51 The arrogant mock me constantly,
but I do not fall away from your law.
52 I remember your judgments from of old, Lord,
and I comfort myself with them.
53 Indignation grips me because of the wicked, who forsake your laws.
54 Your statutes are songs for me in the house where I am staying.
55 I remember your name during the night, O Lord,
and I will keep your laws.
56 This I have done: I guard your precepts.
Ḥet: I Will Not Forget
57 You are my portion, O Lord.
I said I would keep your words.
58 I have sought your favor with all my heart.
Be gracious to me according to your sayings.
59 I have considered my ways,[a]
and I have turned my feet to your testimonies.
60 I will hurry. I will not delay.
I will keep your commandments.
61 The ropes of the wicked bind me,
but I do not forget your law.
62 At midnight I rise to give you thanks for your righteous judgments.
63 I am a companion to all who fear you,
that is, to all who keep your precepts.
64 Your mercy, Lord, fills the earth.
Teach me your statutes.
Tet: It Is Good to Be Afflicted
65 You have done good for your servant, O Lord,
according to your words.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I strayed,
but now I keep your saying.
68 You are good, and you do good.
Teach me your statutes.
69 The arrogant have smeared me with lies.
I guard your precepts with all my heart.
70 Their calloused hearts[b] feel nothing,
but I delight in your law.
71 It was good for me that I was afflicted,
so that I might learn your statutes.
72 Better for me is the law from your mouth
than thousands of pieces of silver and gold.
Psalm 49
The Fool Trusts in Riches
Heading
For the choir director. By the Sons of Korah. A psalm.
Introduction
1 Hear this, all you peoples.
Pay attention, all you inhabitants of this world,
2 all you children of Adam, all mankind,
rich and poor alike.
3 My mouth will speak wisdom.
The meditation of my heart will give understanding.
4 I will listen carefully to wise teaching.
With a lyre I will explain deep truths.
The Limitations of Riches
5 Why should I fear days of trouble,
days when the wickedness of my pursuers surrounds me?[a]
6 They trust in their wealth.
They place their confidence in the abundance of their riches.
7 But no one can by any means redeem himself.[b]
He cannot give God a ransom for himself—
8 (Yes, the ransom for their souls is costly.
Any payment would fall short.)[c]
9 —so that he could live on forever and not see the pit.
10 Yes, we can see that wise men die.
The fool and the senseless alike perish,
and they leave their wealth to others.
11 They think their houses will remain forever,
their dwellings for generation after generation[d]
because they named lands after themselves.
12 But man, though he has riches, does not even spend a night here.
He is like the animals that perish.
13 This way of theirs is foolishness,
but their followers approve of what they say. Interlude
14 They are like a flock destined for the grave.
Death will be their shepherd.
The upright will rule over them in the morning.
Their bodies will be consumed by the grave,
far from their mansions.[e]
The Limitless Power of God
15 But surely God will redeem my life from the power of the grave.
Yes, he will take me to himself. Interlude
Review and Conclusion
16 Do not be afraid when a man grows rich,
when the glory of his house increases,
17 because when he dies, he cannot take anything along.
His glory will not go down with him.
18 Throughout his life he congratulates himself:
“People praise you because you have done so well for yourself.”
19 He will go to the gathering place of his fathers.
They will never see the light!
20 A man who has riches but does not understand
is like the animals that perish.
Psalm 53
The Fool
(Psalm 14)
Heading
For the choir director. According to mahalath.[a] A maskil by David.
A Description of the Fool
1 The fool says in his heart, “There is no God.”
They are corrupt. They commit horrible evil.
There is no one who does good.
2 God looks down from heaven on all the children of Adam
to see if there is anyone who understands,
anyone who seeks God.
3 Every single one has turned back.
Altogether they have become rotten.
There is no one who does good.
There is not even one.
The Final Fate of the Fool
4 Don’t they know, all those evildoers,
who devour my people as if they were eating bread?
They do not call on God.
5 There they are, terrified, where there was nothing to fear.
For God scattered the bones of those who camped against you.
You put them to shame, because God despised them.
Closing Prayer
6 Who will provide salvation for Israel from Zion?[b]
When God restores his people, let Jacob rejoice and Israel be glad!
Hagar and Ishmael
16 Now Sarai, Abram’s wife, bore no children for him. She had a servant girl,[a] an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, the Lord has prevented me from bearing children. Please go to my servant girl. It may be that I can build up a family through her.” Abram listened to the voice of Sarai.
3 After Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took her servant girl, Hagar the Egyptian, and gave her to her husband Abram to be his wife. 4 He went to Hagar, and she conceived. When she saw that she had conceived, she looked down on her mistress. 5 Sarai said to Abram, “This wrong that I am suffering is on account of you. I gave my servant girl into your embrace, and when she saw that she had conceived, she looked down on me. May the Lord judge between me and you.”
6 But Abram said to Sarai, “Look, your servant girl is in your hands. Do to her whatever seems good to you.” Sarai dealt harshly with her, and she fled from her presence.
7 The Angel of the Lord found Hagar beside a flowing spring in the wilderness, beside the spring on the way to Shur. 8 He said, “Hagar, servant girl of Sarai, where did you come from? Where are you going?”
She said, “I am fleeing from the presence of my mistress Sarai.”
9 The Angel of the Lord said to her, “Return to your mistress and submit to her authority.” 10 The Angel of the Lord said to her, “I will greatly multiply your descendants, so that they will be too many to count.” 11 The Angel of the Lord said to her, “Listen, you are expecting a child and will give birth to a son. You shall name him Ishmael,[b] because the Lord has heard your affliction. 12 He will be a wild donkey of a man. His hand will be against every man, and every man’s hand against him. He will dwell in hostility toward[c] all of his brothers.”
13 She called the name of the Lord who spoke to her, “You are a God who sees,” for she said, “Here have I really seen him who sees me?”[d] 14 Therefore the well was called Be’er Lahai Roi.[e] It is right there between Kadesh and Bered.
15 For this reason, he is the mediator of a new covenant. A death took place as payment for the trespasses committed under the first covenant, so that those who are called would receive the promised eternal inheritance. 16 For where a will[a] exists, it is necessary to establish the death of the one who made the will. 17 For a will takes effect at the time of death, since it is never in force when the one who made the will is still living.
18 For this reason, the first covenant was not ratified without blood. 19 Indeed, after every command was spoken by Moses to all the people, in accordance with the law, he took the blood of calves and of goats,[b] with water and scarlet wool and a hyssop branch, and sprinkled both the book itself and all the people. 20 He said, “This is the blood of the covenant that God established for you.”[c] 21 In the same way he sprinkled blood on the tent and all the objects for worship. 22 And nearly everything is cleansed with blood according to the law. And, without the shedding of blood, there is no forgiveness.
One Perfect Sacrifice
23 Therefore, it was necessary that the copies of the things in heaven be cleansed by these sacrifices, but it was necessary that the heavenly things themselves be cleansed with sacrifices better than these. 24 For Christ did not enter a handmade sanctuary, a representation of the true sanctuary. Instead, he entered into heaven itself, now to appear before God on our behalf. 25 And he did not enter to offer himself many times, as the high priest enters the Most Holy Place year after year with blood that is not his own. 26 Otherwise he would have needed to suffer many times since the creation of the world. But now he has appeared once and for all, at the climax of the ages, in order to take away sin by the sacrifice of himself. 27 And, just as it is appointed for people to die only once and after this comes the judgment, 28 so also Christ was offered only once to take away the sins of many, and he will appear a second time—without sin—to bring salvation to those who are eagerly waiting for him.
19 Jesus answered them directly, “Amen, Amen, I tell you: The Son can do nothing on his own, but only what he sees the Father doing. Indeed, the Son does exactly what the Father does. 20 For the Father loves the Son and shows him everything he is doing. And he will show him even greater works than these so that you will be amazed. 21 For just as the Father raises the dead and gives them life, so also the Son gives life to those he wishes.
22 “In fact, the Father judges no one, but has entrusted all judgment to the Son, 23 so that all should honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him. 24 Amen, Amen, I tell you: Anyone who hears my word and believes him who sent me has eternal life. He is not going to come into judgment but has crossed over from death to life.
25 “Amen, Amen, I tell you: A time is coming and is here now when the dead will hear the voice of the Son of God, and those who listen will live. 26 For just as the Father has life in himself, so also he has granted the Son to have life in himself. 27 And he has given him authority to execute judgment, because he is the Son of Man.
28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and will come out. Those who have done good will rise to live, but those who have practiced evil will rise to be condemned.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.