Book of Common Prayer

Your Throne, O God, Is Forever

To the choirmaster: according to Lilies. A Maskil^[a] of ^(A)the Sons of Korah; a love song.

God Is King over All the Earth

To the choirmaster. A Psalm of ^(A)the Sons of Korah.

Zion, the City of Our God

A Song. A Psalm of ^(O)the Sons of Korah.

God's Covenant with Abram

15 After these things the word of the Lord came to Abram in a vision: ^(A)“Fear not, Abram, I am ^(B)your shield; your reward shall be very great.” ² But Abram said, “O Lord God, what will you give me, for I continue^[a] childless, and the heir of my house is Eliezer of Damascus?” ³ And Abram said, “Behold, you have given me no offspring, and ^(C)a member of my household will be my heir.” ⁴ And behold, the word of the Lord came to him: “This man shall not be your heir; ^(D)your very own son^[b] shall be your heir.” ⁵ And he brought him outside and said, “Look toward heaven, and ^(E)number the stars, if you are able to number them.” Then he said to him, ^(F)“So shall your offspring be.” ⁶ And ^(G)he believed the Lord, and ^(H)he counted it to him as righteousness.

⁷ And he said to him, “I am the Lord who ^(I)brought you out from Ur of the Chaldeans ^(J)to give you this land to possess.” ⁸ But he said, “O Lord God, ^(K)how am I to know that I shall possess it?” ⁹ He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” ¹⁰ And he brought him all these, ^(L)cut them in half, and laid each half over against the other. But ^(M)he did not cut the birds in half. ¹¹ And when birds of prey came down on the carcasses, Abram drove them away.

¹⁷ When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. ¹⁸ On that day the Lord made a covenant with Abram, saying, ^(A)“To your offspring I give^[a] this land, from ^(B)the river of Egypt to the great river, the river Euphrates, ¹⁹ the land of the Kenites, the Kenizzites, the Kadmonites, ²⁰ the Hittites, the Perizzites, the Rephaim, ²¹ the Amorites, the Canaanites, the Girgashites and the Jebusites.”

The Earthly Holy Place

9 Now even the first covenant had regulations for worship and ^(A)an earthly place of holiness. ² For ^(B)a tent^[a] was prepared, the first section, in which were ^(C)the lampstand and ^(D)the table and ^(E)the bread of the Presence.^[b] It is called the Holy Place. ³ Behind ^(F)the second curtain was a second section^[c] called the Most Holy Place, ⁴ having the golden ^(G)altar of incense and ^(H)the ark of the covenant covered on all sides with gold, in which was ^(I)a golden urn holding the manna, and ^(J)Aaron's staff that budded, and ^(K)the tablets of the covenant. ⁵ Above it were ^(L)the cherubim of glory overshadowing ^(M)the mercy seat. Of these things we cannot now speak in detail.

⁶ These preparations having thus been made, ^(N)the priests go regularly into the first section, performing their ritual duties, ⁷ but into the second only ^(O)the high priest goes, and he but ^(P)once a year, and not without taking blood, ^(Q)which he offers for himself and for the unintentional sins of the people. ⁸ By this the Holy Spirit indicates that ^(R)the way into the holy places is not yet opened as long as the first section is still standing ⁹ (which is symbolic for the present age).^[d] According to this arrangement, gifts and sacrifices are offered ^(S)that cannot perfect the conscience of the worshiper, ¹⁰ but deal only with ^(T)food and drink and ^(U)various washings, regulations for the body imposed until the time of reformation.

Redemption Through the Blood of Christ

¹¹ But when Christ appeared as a high priest ^(V)of the good things that have come,^[e] then through ^(W)the greater and more perfect tent (^(X)not made with hands, that is, not of this creation) ¹² he ^(Y)entered ^(Z)once for all into the holy places, not by means of ^(AA)the blood of goats and calves but ^(AB)by means of his own blood, ^(AC)thus securing an eternal redemption. ¹³ For if ^(AD)the blood of goats and bulls, and the sprinkling of defiled persons with ^(AE)the ashes of a heifer, sanctify^[f] for the purification of the flesh, ¹⁴ how much more will ^(AF)the blood of Christ, who through the eternal Spirit ^(AG)offered himself without blemish to God, ^(AH)purify our^[g] conscience ^(AI)from dead works ^(AJ)to serve the living God.

The Healing at the Pool on the Sabbath

5 After this there was a ^(A)feast of the Jews, and Jesus went up to Jerusalem.

² Now there is in Jerusalem by ^(B)the Sheep Gate a pool, in Aramaic^[a] called Bethesda,^[b] which has five roofed colonnades. ³ In these lay a multitude of invalids—blind, lame, and ^(C)paralyzed.^{[c] 5} One man was there who had been an invalid for thirty-eight years. ⁶ When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” ⁷ The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” ⁸ Jesus said to him, ^(D)“Get up, take up your bed, and walk.” ^9 (E)And at once the man was healed, and he took up his bed and walked.

^(F)Now that day was the Sabbath. ¹⁰ So the Jews^[d] said to the man who had been healed, “It is the Sabbath, and ^(G)it is not lawful for you to take up your bed.” ¹¹ But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” ¹² They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” ¹³ Now the man who had been healed did not know who it was, for ^(H)Jesus had withdrawn, as there was a crowd in the place. ¹⁴ Afterward Jesus found him in the temple and said to him, “See, you are well! ^(I)Sin no more, ^(J)that nothing worse may happen to you.” ¹⁵ The man went away and told the Jews that it was Jesus who had healed him. ¹⁶ And this was why the Jews ^(K)were persecuting Jesus, ^(L)because he was doing these things on the Sabbath. ¹⁷ But Jesus answered them, “My Father is working until now, and I am working.”

Jesus Is Equal with God

¹⁸ This was why the Jews ^(M)were seeking all the more to kill him, ^(N)because not only was he ^(O)breaking the Sabbath, but he was even calling God ^(P)his own Father, ^(Q)making himself equal with God.