Book of Common Prayer

1 ^1-4 Paul, servant of God and messenger of Jesus Christ in the faith God gives to his chosen, in the knowledge of the truth that comes from a God-fearing life, and in the hope of the everlasting life which God, who cannot lie, promised before the beginning of time—(at the right moment he made his Word known in the declaration which has been entrusted to me by his command) to Titus, my true son in our common faith, be grace, mercy and peace from God the Father and the Lord Jesus Christ our saviour.

Men who are appointed to the ministry must be of the highest character

^5-9 I left you in Crete to set right matters which needed attention, and gave you instructions to appoint elders in every city. They were to be men of unquestioned integrity with only one wife, and with children brought up as Christians and not likely to be accused of loose living or law-breaking. To exercise spiritual oversight a man must be of unimpeachable virtue, for he is God’s agent in the affairs of his household. He must not be aggressive or hot-tempered or over-fond of wine; nor must he be violent or greedy for financial gain. On the contrary, he must be hospitable, a genuine lover of what is good, a man who is discreet, fair-minded, holy and self-controlled: a man who takes his stand on the orthodox faith, so that he can by sound teaching both stimulate faith and confute opposition.

Be on your guard against counterfeit Christians

^10-16 But there are many, especially among the Jews, who will not recognise authority, who talk nonsense and yet in so doing have managed to deceive men’s minds. They must be silenced, for they upset the faith of whole households, teaching what they have no business to teach for the sake of what they can get. One of them, yes, one of their prophets, has said: “Men of Crete are always liars, evil and beastly, lazy and greedy.” There is truth in this testimonial of theirs! Don’t hesitate to reprimand them sharply for you want them to be sound and healthy Christians, with a proper contempt for Jewish fairy tales and orders issued by men who have forsaken the path of truth. Everything is wholesome to those who are themselves wholesome. But nothing is wholesome to those who are themselves unwholesome and who have no faith in God—their very minds and consciences are diseased. They profess to know God, but their actual behaviour denies their profession, for they are obviously vile and rebellious and when it comes to doing any real good they are palpable frauds.

Prefatory Note

1 ^1-4 Dear Theophilus Many people have already written an account of the events which have happened among us, basing their work on the evidence of those whom we know were eye-witnesses as well as teachers of the message. I have therefore decided, since I have traced the course of these happenings carefully from the beginning, to set them down for you myself in their proper order, so that you may have reliable information about the matters in which you have already had instruction.

A vision comes to an old priest of God

^5-17 The story begins in the days when Herod was king of Judea with a priest called Zacharias, whose wife Elisabeth was, like him, a descendant of Aaron. They were both truly religious people, blamelessly observing all God’s commandments and requirements. They were childless through Elisabeth’s infertility, and both of them were getting on in years. One day, while Zacharias was performing his priestly functions (it was the turn of his division to be on duty), it fell to him to go into the sanctuary and burn the incense. The crowded congregation outside was praying at the actual time of the incense-burning, when an angel of the Lord appeared on the right side of the incense-altar. When Zacharias saw him, he was terribly agitated and a sense of awe swept over him. But the angel spoke to him, “Do not be afraid, Zacharias; your prayers have been heard. Elisabeth your wife will bear you a son, and you are to call him John. This will be joy and delight to you and many more will be glad because he is born. He will be one of God’s great men; he will touch neither wine nor strong drink and he will be filled with the Holy Spirit from the moment of his birth. He will turn many of Israel’s children to the Lord their God. He will go out before God in the spirit and power of Elijah—to reconcile fathers and children, and bring back the disobedient to the wisdom of good men—and he will make a people fully ready for their Lord.”

¹⁸ But Zacharias replied to the angel, “How can I know that this is true? I am an old man myself and my wife is getting on in years ...”

^19-20 “I am Gabriel,” the angel answered. “I stand in the presence of God, and I have been sent to speak to you and tell you this good news. Because you do not believe what I have said, you shall live in silence, and you shall be unable to speak a word until the day that it happens. But be sure that everything that I have told you will come true at the proper time.”

^21-24 Meanwhile, the people were waiting for Zacharias, wondering why he stayed so long in the sanctuary. But when he came out and was unable to speak a word to them—for although he kept making signs, not a sound came from his lips—they realised that he had seen a vision in the Temple. Later, when his days of duty were over, he went back home, and soon afterwards his wife Elisabeth became pregnant and kept herself secluded for five months.

²⁵ “How good the Lord is to me,” she would say, “now that he has taken away the shame that I have suffered.”