Book of Common Prayer

^1-2 Jude, a servant of Jesus Christ and brother of James, to those who have obeyed the call, who are loved by God the Father and kept in the faith by Jesus Christ—may you ever experience more and more of mercy, peace and love!

The reason for this letter

^3-4 I fully intended, dear friends, to write to you about our common salvation, but I feel compelled to make my letter to you an earnest appeal to put up a real fight for the faith which has been once and for all committed to those who belong to Christ. For there are men who have surreptitiously entered the Church but who have for a long time been heading straight for the condemnation I shall plainly give them. They have no real reverence for God, and they abuse his grace as an opportunity for immorality. They will not recognise the only master, Jesus Christ our Lord.

Past history warns us that the unfaithful have mingled with the faithful

^5-9 I want to remind you of something that you really know already: and although the Lord saved all the people from the land of Egypt, yet afterwards he brought to their downfall those who would not trust him. And the very angels who failed in their high duties and abandoned their proper sphere have been deprived by God of both light and liberty until the judgment of the great day. Sodom and Gomorrah and the adjacent cities who, in the same way as these men today, gave themselves up to sexual immorality and perversion, stand in their punishment as a permanent warning of the fire of judgment. Yet these men are defiling their bodies by their filthy fantasies in just the same way; they show utter contempt for authority and make a jest of the heavenly glories. But I would remind you that even the archangel Michael when he was contending with the devil in the dispute over the body of Moses did not dare to condemn him with mockery. He simply said, the Lord rebuke you!

^10-11 These fellows, however, are ready to mock at anything that is beyond their immediate knowledge, while in the things that they know by instinct like unreasoning beasts they have become utterly depraved. I say, Woe to them! For they have taken the road of Cain; for what they could get they have rushed into the same error as Balaam; they have destroyed themselves by rebelling against God as did Korah long ago.

Be on your guard against these wicked men

^12-15 These men are a menace to the good-fellowship of your feasts, for they eat in your company without a qualm yet they care for no one but themselves. They are like clouds driven up by the wind, but they bring no rain. They are like trees with the leaves of autumn but without a single fruit—they are doubly dead for they have no roots either. They are like raging waves of the sea producing only the spume of their own shameful deeds. They are like stars which follow no orbit, and their proper place is the everlasting blackness of the regions beyond the light. It was men like that Enoch (seventh descendant from Adam) prophesied about when he said: ‘Behold, the Lord comes with ten thousands of his saints, to execute judgment on all, to convict all who are ungodly among them of all their ungodly deeds which they have committed in an ungodly way, and of all the harsh things which ungodly sinners have spoken against him.’

¹⁶ These are the men who complain and curse their fate while trying all the time to mould life according to their own desires. They “talk big” but will pay men great respect it if is to their own advantage.

The kingdom is not to be lightly disregarded

22 Then Jesus began to talk to them again in parables.

^2-14 “The kingdom of Heaven,” he said, “is like a king who arranged a wedding for his son. He sent his servants to summon those who had been invited to the festivities, but they refused to come. Then he tried again; he sent some more servants, saying to them, ‘Tell those who have been invited, “Here is my wedding-breakfast all ready, my bullocks and fat cattle have been slaughtered and everything is prepared. Come along to the festivities.”’ But they took no notice of this and went off, one to his farm, and another to his business. As for the rest, they got hold of the servants, treated them disgracefully, and finally killed them. At this the king was very angry and sent his troops and killed those murderers and burned down their city. Then he said to his servants, ‘The wedding feast is quite ready, but those who were invited were not good enough for it. So go off now to all the street corners and invite everyone you find there to the feast.’ So the servants went out on to the streets and collected together all those whom they found, bad and good alike. And the hall became filled with guests. But when the king came in to inspect the guests, he noticed among them a man not dressed for a wedding. ‘How did you come in here, my friend,’ he said to him, ‘without being properly dressed for the wedding?’ And the man had nothing to say. Then the king said to the ushers, ‘Tie him up and throw him into the darkness outside. There he can weep and regret his folly!’ For many are invited but few are chosen.”