Book of Common Prayer
97 O how I love Thy torah! It is my meditation kol hayom.
98 Thou through Thy mitzvot hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than every melamed of mine: for Thy edot are my meditation.
100 I understand more than the zekenim, for I keep Thy pikkudim.
101 I have refrained my feet from every orakh rah, in order that I might be shomer over Thy Devar.
102 I have not departed from Thy mishpatim: for Thou hast taught me.
103 How sweet are Thy words unto my palate! Sweeter than devash to my mouth!
104 Through Thy pikkudim I get understanding: therefore I hate every orakh sheker. Nun
105 Thy word is a ner unto my feet, ohr unto my path.
106 I have sworn a shevuah, and I will perform it, that I will keep Thy righteous mishpatim.
107 I am afflicted very much: revive me, Hashem, according unto Thy word.
108 Accept the nidvot of my mouth, O Hashem, and teach me Thy mishpatim.
109 My nefesh is continually in my yad: yet do I not forget Thy torah.
110 The resha’im have laid a pach for me: yet I erred not from Thy pikkudim.
111 Thy edot have I taken as a heritage forever: for they are the sasson lev of me.
112 I have inclined mine lev to perform Thy chukkot forever, even unto the end. Samech
113 I hate the doubleminded: but Thy torah do I love.
114 Thou art my seter (hiding place) and my mogen: I hope in Thy Devar.
115 Depart from me, ye evildoers: for I will keep the mitzvot of Elohai.
116 Uphold me according unto Thy imrah, that I may live: and let me not be ashamed from my hope.
117 Hold Thou me up, and I shall be safe: and I will have respect unto Thy chukkot continually.
118 Thou hast rejected all them that err from Thy chukkot: for their deceitfulness is sheker (falsehood).
119 Thou puttest away all resha’im of eretz like dross; therefore I love Thy edot.
120 My basar trembleth for fear of Thee; and I am afraid of Thy mishpatim. AYIN
81 (For the one directing. On the gittis. Of Asaph.) Sing with joy unto Elohim uzeinu (our strength); make a joyful noise unto Elohei Ya’akov.
2 (3) Begin a song, and bring hither the tambourine, the pleasant kinnor (harp) with the nevel (lyre).
3 (4) Blow the shofar at Rosh Chodesh, at the full moon, on Yom Chageinu.
4 (5) For this was a chok for Yisroel, and a mishpat of the Elohei Ya’akov.
5 (6) This He ordained in Yosef for an edut, when He went out over Eretz Mitzra- yim; where a language of one not known did I hear.
6 (7) I removed his shekhem (shoulder) from the burden; his hands were delivered from the basket.
7 (8) In tzoros thou calledst, and I delivered thee; I answered thee in the seter ra’am (secret place of thunder); I tested thee at the waters of Merivah. Selah.
8 (9) Shema, O My people, and I will admonish thee; O Yisroel, if thou wilt pay heed unto Me;
9 (10) There shall no el zar (strange, foreign g-d) be among thee; neither shalt thou worship any el nechar (foreign g-d).
10 (11) I am Hashem Eloheicha Who brought thee out of Eretz Mitzrayim; open thy mouth wide, I will fill it.
11 (12) But My people would not pay heed to My voice; and Yisroel would have none of Me.
12 (13) So I gave them up unto their own hearts’ sherirut (stubbornness); and they walked in their own mo’atzot (counsels).
13 (14) Oh that My people had paid heed unto Me, and Yisroel had walked in My ways!
14 (15) I should soon have subdued their oyevim and turned My Yad (hand, power) against their adversaries.
15 (16) The haters of Hashem should have cringed before Him; their et (time, fate, punishment) endures l’olam.
16 (17) He would have fed them also with the finest of the chittah (wheat); and with devash (honey) from the Tzur would I have satisfied thee.
82 (Mizmor of Asaph.) Elohim standeth in the Adat El; He judgeth among the elohim [See Ps 82:6 and Yn 10:34].
2 Ad mosai (How long) will ye judge unjustly, and show partiality to the resha’im? Selah.
3 Defend the poor and yatom (fatherless); do justice to the oni (afflicted) and needy.
4 Deliver the poor and needy; rid them out of the yad resha’im.
5 They know not, neither will they understand; they walk on in choshech; all the foundations of ha’aretz are shaken.
6 I have said, elohim ye are; and all of you are Bnei HaElyon.
7 But ye shall die like adam, and fall like one of the sarim (princes).
8 Arise, Elohim, judge ha’aretz; for Thou shalt inherit kol HaGoyim.
73 So the Kohanim, and the Levi’im, and the gatekeepers, and the singers, and some of the people, and the Netinim, and kol Yisroel, dwelt in their towns; |8:1| and when the seventh month [Tishri] came, the Bnei Yisroel were in their towns.
8 And kol HaAm gathered themselves together as one man into the rechov that was before the Water Gate; and they spoke unto Ezra HaSofer to bring the Sefer Torat Moshe, which Hashem had commanded to Yisroel.
2 And Ezra HaKohen brought the Torah before the Kahal both of men and women, and all that could hear with understanding, upon the first day of the seventh month [Rosh Hashanah].
3 And he read therein before the rechov that was before the Water Gate from the morning until midday, before the men and the women, and those that could understand; and the ears of kol HaAm were attentive unto the Sefer HaTorah.
5 And Ezra opened the Sefer before the eyes of kol HaAm (for he was above kol HaAm); and when he opened it, all the people stood up.
6 And Ezra blessed Hashem, HaElohim HaGadol. And kol HaAm answered, Omein, Omein, with lifting up their hands; and they bowed, and worshiped Hashem with their faces to the ground.
7 Also Yeshua, and Bani, and Sherevyah, Yamin, Akuv, Shabtai, Hodiyah, Ma’aseiyah, Kelita, Azaryah, Yozavad, Chanan, Pelayah, and the Levi’im caused the people to understand the Torah; and the people stood in their place.
8 So they read from the Sefer Torat HaElohim distinctly, and gave the sense, and caused them to understand the reading.
9 And Nechemyah the Tirshata, and Ezra HaKohen HaSofer, and the Levi’im that taught the people, said unto all the people, This day is kadosh unto Hashem Eloheichem; mourn not, nor weep. For kol HaAm wept, when they heard the words of the Torah.
10 Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.
11 So the Levi’im calmed kol HaAm, saying, Be still, for the day is kadosh; neither be ye grieved.
12 And kol HaAm went their way to eat, and to drink, and to send portions, and to make simchah gedolah, because they had understood the words that were declared unto them.
13 And on the second day were gathered together the chief of the avot of kol HaAm, the Kohanim, and the Levi’im, unto Ezra HaSofer, to understand the words of the Torah.
14 And they found written in the Torah which Hashem had commanded by Moshe, that the Bnei Yisroel should dwell in sukkot in the Chag of the seventh month,
15 And that they should publish and proclaim in all their towns, and in Yerushalayim, saying, Go forth unto the hill country, and bring back olive branches, and wild olive branches, and myrtle, and palm branches, and branches of leafy trees, to make sukkot, as it is written.
16 So the people went forth, and brought them, and made themselves sukkot, every one upon the roof of his bais, and in their courtyards, and in the khatzerot Bais HaElohim, and in the rechov of the Water Gate, and in the rechov of the Ephrayim Gate.
17 And kol HaKahal of them that were come again out of the captivity made sukkot, and sat under the sukkot; for since the days of Yeshua ben Nun unto that day had not the Bnei Yisroel done so. And there was simchah gedolah.
18 Also day by day, from the first day unto the last, he read from the Sefer Torat HaElohim. And they kept the Chag seven days; and then came Shmini Atzeret, according unto the mishpat.
21 And a malach chazak (strong angel) lifted up a stone like a great millstone and threw it into the sea, saying, “Thus will Bavel the Ir Hagedolah be violently thrown down, and never would it be found any longer. [YIRMEYAH 51:63]
22 “And the sound of harpers, those playing the nevel (harp), and of musicians and of flutists and of trumpeters will be heard in you no more and every oman (artist) of every craft will be found in you no more, and the sound of a mill, would be heard in you no more. [YESHAYAH 24:8; YECHEZKEL 26:13; YIRMEYAH 25:10]
23 “And the ohr of a menorah would shine in you no more, and the kol (voice) of a choson (bridegroom) and of a kallah (bride) would be heard in you no more; because your merchants were the gedolim (the great) of ha’aretz (the earth), because by your kashefanut (sorcery) were all the Goyim deceived, [YIRMEYAH 7:34; 16:9; 25:10; YESHAYAH 23:8; NACHUM 3:4]
24 "And in her were found the dahm of Nevi’im (prophets) and of Kadoshim and of all the ones having been slain al Kiddush ha-Shem on ha’aretz." [YIRMEYAH 51:49]
29 And having passed over from that place, Rebbe, Melech HaMoshiach came beside Lake Kinneret, and having gone up the mountain, Rebbe, Melech HaMoshiach was sitting there.
30 And great multitudes approached Rebbe, Melech HaMoshiach, having with them pisechim (lame), ivrim (blind), the crippled, the mute, and many others, and they laid them at Moshiach’s feet, and Rebbe, Melech HaMoshiach gave the cholim (sick persons) refuah (healing).
31 The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (lame) walking, and the ivrim (blind people) seeing, and they gave kavod to Elohei Yisroel.
32 And Rebbe, Melech HaMoshiach, having summoned his talmidim, said, I have rachmei shomayim for the multitudes, for already shloshah yamim (three days) they remain with me and they do not have anything they may eat, and I do not want to send them away famished, lest they might faint on the way.
33 And Moshiach’s talmidim say to him, From where bamidbar (in the wilderness) is there enough lechem for us to feed such a vast multitude?
34 And he says to them, How much lechem, how many loaves do you have? And they said, Sheva, and a few dagim.
35 And when Rebbe, Melech HaMoshiach gave the command for the multitude to recline on the ground,
36 Rebbe, Melech HaMoshiach took the loaves numbering sheva and the dagim, and, making a bracha, Rebbe, Melech HaMoshiach offered the betziat halechem (the breaking of the bread) and served them to the talmidim, and Moshiach’s talmidim served them to the multitudes.
37 And everyone ate and they were satisfied, and the Rebbe’s farbrengen shirayim were numbering sheva baskets full.
38 And the ones eating were arbaat elafim (four thousand) men, not counting nashim and yeladim.
39 And having sent away the multitudes, Rebbe, Melech HaMoshiach embarked in the sirah (boat), and came to the region of Magadan.
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