Book of Common Prayer
The judgment of the evil woman announced
17 1-2 Then came one of the seven angels who held the seven bowls, and said to me, “Come, and I will show you the judgment passed upon the great harlot who is seated upon many waters. It is with her that the kings of the earth have debauched themselves and the inhabitants of the earth have become drunk on the wine of her filthiness.”
The gorgeous mother of evil
3-5 Then he carried me away in spirit into the desert. There I saw a woman riding upon a scarlet animal, covered with blasphemous titles and having seven heads and ten horns. The woman herself was dressed in purple and scarlet, glittering with gold, jewels and pearls. In her hand she held a golden cup full of the earth’s filthiness and her own foul impurity. On her forehead is written a name with a secret meaning—BABYLON THE GREAT, MOTHER OF ALL HARLOTS AND OF THE EARTH’S ABOMINATIONS.
The vision explained
6a Then I noticed that the woman was drunk with the blood of the saints and of the martyrs for Jesus.
6b-8 As I watched her, I was filled with utter amazement, but the angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the animal with seven heads and ten horns which carries her. The animal, which you saw, once lived but now is no more—it will come up out of the pit only to meet with destruction. The inhabitants of the earth, whose names have not been written in the book of life from the foundation of the world, will be utterly astonished when they see that the animal was, and is not, and yet is to come.
9-11 (Here we need a mind with understanding.) “The seven heads are seven hills on which the woman takes her seat. There are also seven kings; five have been dethroned, one reigns and the other has not yet appeared—when he comes he must remain only for a short time. As for the animal which once lived but now lives no longer, it is an eighth king which belongs to the seven, but it goes to utter destruction.
12-14 The ten horns which you saw are ten kings who have not yet received their power to reign, but they will receive authority to be kings for one hour in company with the animal. They are of one mind, and they will hand over their power and authority to the animal. They will all go to war with the Lamb, and the Lamb, with his called, chosen and faithful followers, will conquer them. For he is Lord of lords and King of kings.”
Jesus again shows his power over the forces of nature
22-27 Directly after this Jesus insisted on his disciples’ getting aboard their boat and going on ahead to the other side, while he himself sent the crowds home. And when he had sent them away he went up the hill-side quite alone, to pray. When it grew late he was there by himself while the boat was by now a long way from the shore at the mercy of the waves, for the wind was dead against them. In the small hours Jesus went out to them, walking on the water of the lake. When the disciples caught sight of him walking on the water they were terrified. “It’s a ghost!” they said, and screamed with fear. But at once Jesus spoke to them. “It’s all right! It’s I myself, don’t be afraid!”
28 “Lord, if it’s really you,” said Peter, “tell me to come to you on the water.”
29a “Come on, then,” replied Jesus.
29b-33 Peter stepped down from the boat and did walk on the water, making for Jesus. But when he saw the fury of the wind he panicked and began to sink, calling out, “Lord save me!” At once Jesus reached out his hand and caught him, saying, “You little-faith! What made you lose your nerve like that?” Then, when they were both aboard the boat, the wind dropped. The whole crew came and knelt down before Jesus, crying, “You are indeed the Son of God!”
34-36 When they had crossed over to the other side of the lake, they landed at Gennesaret, and when the men of that place had recognised him, they sent word to the whole surrounding country and brought all the diseased to him. They implored him to let them “touch just the edge of his cloak”, and all those who did so were cured.
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.