Book of Common Prayer
Zayin: Comfort in Suffering
49 Remember your word to your servant,
because you have given me hope.
50 This is my comfort in my suffering:
that your saying gives me life.
51 The arrogant mock me constantly,
but I do not fall away from your law.
52 I remember your judgments from of old, Lord,
and I comfort myself with them.
53 Indignation grips me because of the wicked, who forsake your laws.
54 Your statutes are songs for me in the house where I am staying.
55 I remember your name during the night, O Lord,
and I will keep your laws.
56 This I have done: I guard your precepts.
Ḥet: I Will Not Forget
57 You are my portion, O Lord.
I said I would keep your words.
58 I have sought your favor with all my heart.
Be gracious to me according to your sayings.
59 I have considered my ways,[a]
and I have turned my feet to your testimonies.
60 I will hurry. I will not delay.
I will keep your commandments.
61 The ropes of the wicked bind me,
but I do not forget your law.
62 At midnight I rise to give you thanks for your righteous judgments.
63 I am a companion to all who fear you,
that is, to all who keep your precepts.
64 Your mercy, Lord, fills the earth.
Teach me your statutes.
Tet: It Is Good to Be Afflicted
65 You have done good for your servant, O Lord,
according to your words.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted I strayed,
but now I keep your saying.
68 You are good, and you do good.
Teach me your statutes.
69 The arrogant have smeared me with lies.
I guard your precepts with all my heart.
70 Their calloused hearts[b] feel nothing,
but I delight in your law.
71 It was good for me that I was afflicted,
so that I might learn your statutes.
72 Better for me is the law from your mouth
than thousands of pieces of silver and gold.
Psalm 49
The Fool Trusts in Riches
Heading
For the choir director. By the Sons of Korah. A psalm.
Introduction
1 Hear this, all you peoples.
Pay attention, all you inhabitants of this world,
2 all you children of Adam, all mankind,
rich and poor alike.
3 My mouth will speak wisdom.
The meditation of my heart will give understanding.
4 I will listen carefully to wise teaching.
With a lyre I will explain deep truths.
The Limitations of Riches
5 Why should I fear days of trouble,
days when the wickedness of my pursuers surrounds me?[a]
6 They trust in their wealth.
They place their confidence in the abundance of their riches.
7 But no one can by any means redeem himself.[b]
He cannot give God a ransom for himself—
8 (Yes, the ransom for their souls is costly.
Any payment would fall short.)[c]
9 —so that he could live on forever and not see the pit.
10 Yes, we can see that wise men die.
The fool and the senseless alike perish,
and they leave their wealth to others.
11 They think their houses will remain forever,
their dwellings for generation after generation[d]
because they named lands after themselves.
12 But man, though he has riches, does not even spend a night here.
He is like the animals that perish.
13 This way of theirs is foolishness,
but their followers approve of what they say. Interlude
14 They are like a flock destined for the grave.
Death will be their shepherd.
The upright will rule over them in the morning.
Their bodies will be consumed by the grave,
far from their mansions.[e]
The Limitless Power of God
15 But surely God will redeem my life from the power of the grave.
Yes, he will take me to himself. Interlude
Review and Conclusion
16 Do not be afraid when a man grows rich,
when the glory of his house increases,
17 because when he dies, he cannot take anything along.
His glory will not go down with him.
18 Throughout his life he congratulates himself:
“People praise you because you have done so well for yourself.”
19 He will go to the gathering place of his fathers.
They will never see the light!
20 A man who has riches but does not understand
is like the animals that perish.
Psalm 53
The Fool
(Psalm 14)
Heading
For the choir director. According to mahalath.[a] A maskil by David.
A Description of the Fool
1 The fool says in his heart, “There is no God.”
They are corrupt. They commit horrible evil.
There is no one who does good.
2 God looks down from heaven on all the children of Adam
to see if there is anyone who understands,
anyone who seeks God.
3 Every single one has turned back.
Altogether they have become rotten.
There is no one who does good.
There is not even one.
The Final Fate of the Fool
4 Don’t they know, all those evildoers,
who devour my people as if they were eating bread?
They do not call on God.
5 There they are, terrified, where there was nothing to fear.
For God scattered the bones of those who camped against you.
You put them to shame, because God despised them.
Closing Prayer
6 Who will provide salvation for Israel from Zion?[b]
When God restores his people, let Jacob rejoice and Israel be glad!
6 Then King Darius issued a decree, and they searched the archives which were deposited there at the treasury office in Babylon. 2 A scroll was located in Ecbatana, in the citadel that is in the province of Media, and this was written on it:
Memorandum:
3 In the first year of King Cyrus, King Cyrus issued a decree regarding the house of God in Jerusalem.
That house is to be rebuilt at the place where sacrifices were sacrificed, and its foundations are to be laid.[a] Its height: ninety feet. Its width: ninety feet.[b] 4 Build with three layers of large stone and one layer of wood.[c] The cost will be paid by the royal treasury. 5 Also the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple that is in Jerusalem and brought to Babylon, are to be returned, and each vessel is to be taken to the temple that is in Jerusalem, each to its place. You are to deposit them in the house of God.
6 Now Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their associates, officials who are in Trans-Euphrates: You are to keep away from there. 7 Leave the work on that house of God alone. Let the governor of the Judeans and the elders of the Judeans rebuild that house of God on its site. 8 Furthermore, a decree is issued from me concerning what you should do together with the elders of these Judeans in order to rebuild that temple of God: The complete cost will be paid to these men from the royal treasury, out of the taxes of the Trans-Euphrates area, so that the builders will not have to stop. 9 Whatever they need—bulls, rams, or lambs for burnt offerings to the God of Heaven, wheat, salt, wine, olive oil, according to the request of the priests in Jerusalem—is to be given to them daily without neglect, 10 so that they may offer offerings to the God of Heaven and pray for the life of the king and his sons.
11 Furthermore, a decree is issued from me that if any person tries to change this edict, a beam will be pulled out of his house and he will be impaled on it, and his house will be made a pile of rubble.
12 May the God who caused his name to dwell there overthrow any king or people who take action to change my decree, in order to destroy that house of God that is in Jerusalem.
I, Darius, have issued a decree. Let it be carried out exactly.
13 Then Tattenai governor of Trans-Euphrates, Shethar Bozenai, and their associates—because King Darius had sent his decree—did exactly what it said. 14 So the elders of the Judeans continued to build and prosper throughout the prophetic ministry of Haggai the prophet and Zechariah grandson of Iddo. They finished building the temple by the decree of the God of Israel and by the decree of Cyrus, Darius, and King Artaxerxes of Persia. 15 This house was finished on the third day of the month of Adar, during the sixth year[d] of the reign of King Darius.
16 The Israelites—the priests, the Levites, and the rest of the exiles—dedicated this house of God with joy. 17 For the dedication of this house of God, they offered one hundred bulls, two hundred rams, four hundred lambs, as well as twelve male goats for sin offerings for all Israel, corresponding to the number of the tribes of Israel. 18 They appointed the priests in their divisions and the Levites in their assigned groups for the service of the God who is in Jerusalem, as it is written in the Book of Moses.
The Passover Is Celebrated
19 The exiles celebrated the Passover on the fourteenth day of the first month. 20 Because the priests and the Levites together had purified themselves, all of them were ceremonially pure. The Levites slaughtered the Passover for all of the exiles, for their brothers the priests, and for themselves. 21 The Israelites who had returned from the exile ate the Passover lambs, together with every person who had separated himself from the impurity of the nations of the land in order to join them, in order to seek the Lord, the God of Israel. 22 For seven days they celebrated the Festival of Unleavened Bread joyfully, because the Lord had made them joyful, since he had turned the heart of the king of Assyria toward them, to encourage them in the work on the house of God, the God of Israel.
The Scroll With Seven Seals
5 And I saw a scroll in the right hand of him who sat on the throne, with writing on the front[a] and on the back, sealed with seven seals.
2 And I saw a mighty angel proclaiming with a loud voice, “Who is worthy to open the scroll by breaking its seals?” 3 No one in heaven or on the earth or under the earth was able to open the scroll or to look into it. 4 And I began to weep bitterly because no one was found who was worthy to open the scroll or to look into it. 5 Then one of the elders said to me, “Stop weeping. Look! The Lion from the tribe of Judah, the Root of David, has triumphed and is able to open the scroll and its seven seals.”
Worthy Is the Lamb
6 And I saw a Lamb standing in the center, near the throne, surrounded by the four living creatures and the twenty-four elders. The Lamb seemed to have been slain, and he had seven horns and seven eyes (these are the seven spirits of God that have been sent into all the world). 7 The Lamb came and took the scroll out of the right hand of him who sat on the throne. 8 And when the Lamb took the scroll, the four living creatures and the twenty-four elders bowed down before the Lamb. Each one had a harp and gold bowls full of incense (these are the prayers of the saints). 9 And they sang a new song, saying:
10 The disciples came and said to him, “Why do you speak to them in parables?”
11 He answered them, “To you it has been given to know the mysteries of the kingdom of heaven, but it has not been given to them. 12 For whoever has will be given even more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him. 13 This is why I speak to them in parables, because even though they see, they do not see; and even though they hear, they do not hear or understand. 14 In them the prophecy of Isaiah is fulfilled which says,
You will hear clearly, but you will never understand. You will see clearly, but you will never perceive. 15 Because this people’s heart has grown callous, their ears are hard of hearing. They have closed their eyes. Otherwise they would see with their eyes, hear with their ears, understand with their heart, turn, and I would heal them.[a]
16 “But blessed are your eyes because they see and your ears because they hear. 17 Amen I tell you: Many prophets and righteous people longed to see what you are seeing, but they did not see it. They longed to hear what you are hearing, but they did not hear it.
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.