Book of Common Prayer
Prayer for Protection, Guidance and Pardon.
A Psalm of David.
25 To You, O Lord, I lift up my soul.
2
O my God, in You I [have unwavering] trust [and I rely on You with steadfast confidence],
Do not let me be ashamed or my hope in You be disappointed;
Do not let my enemies triumph over me.
3
Indeed, none of those who [expectantly] wait for You will be ashamed;
Those who turn away from what is right and deal treacherously without cause will be ashamed (humiliated, embarrassed).
4
Let me know Your ways, O Lord;
Teach me Your paths.
5
Guide me in Your truth and teach me,
For You are the God of my salvation;
For You [and only You] I wait [expectantly] all the day long.
6
Remember, O Lord, Your [tender] compassion and Your lovingkindnesses,
For they have been from of old.
7
Do not remember the sins of my youth or my transgressions;
According to Your lovingkindness remember me,
For Your goodness’ sake, O Lord.
8
Good and upright is the Lord;
Therefore He instructs sinners in the way.
9
He leads the humble in justice,
And He teaches the humble His way.
10
All the paths of the Lord are lovingkindness and goodness and truth and faithfulness
To those who keep His covenant and His testimonies.
11
For Your name’s sake, O Lord,
Pardon my wickedness and my guilt, for they are great.
12
Who is the man who fears the Lord [with awe-inspired reverence and worships Him with submissive wonder]?
He will teach him [through His word] in the way he should choose.
13
His soul will dwell in prosperity and goodness,
And his descendants will inherit the land.
14
The secret [of the wise counsel] of the Lord is for those who fear Him,
And He will let them know His covenant and reveal to them [through His word] its [deep, inner] meaning.(A)
15
My eyes are continually toward the Lord,
For He will bring my feet out of the net.
16
Turn to me [Lord] and be gracious to me,
For I am alone and afflicted.
17
The troubles of my heart are multiplied;
Bring me out of my distresses.
18
Look upon my affliction and my trouble,
And forgive all my sins.
19
Look upon my enemies, for they are many;
They hate me with cruel and violent hatred.
20
Guard my soul and rescue me;
Do not let me be ashamed or disappointed,
For I have taken refuge in You.
21
Let integrity and uprightness protect me,
For I wait [expectantly] for You.
22
O God, redeem Israel,
Out of all his troubles.
A Psalm of Thanksgiving for God’s Justice.
To the Chief Musician; on [a]Muth-labben. A Psalm of David.
9 I will give thanks and praise the Lord, with all my heart;
I will tell aloud all Your wonders and marvelous deeds.
2
I will rejoice and exult in you;
I will sing praise to Your name, O Most High.
3
When my enemies turn back,
They stumble and perish before You.
4
For You have maintained my right and my cause;
You have sat on the throne judging righteously.
5
You have rebuked the nations, You have destroyed the wicked and unrepentant;
You have wiped out their name forever and ever.
6
The enemy has been cut off and has vanished in everlasting ruins,
You have uprooted their cities;
The very memory of them has perished.
7
But the Lord will remain and sit enthroned forever;
He has prepared and established His throne for judgment.(A)
8
And He will judge the world in righteousness;
He will execute judgment for the nations with fairness (equity).(B)
9
The Lord also will be a refuge and a stronghold for the oppressed,
A refuge in times of trouble;
10
And those who know Your name [who have experienced Your precious mercy] will put their confident trust in You,
For You, O Lord, have not abandoned those who seek You.(C)
11
Sing praises to the Lord, who dwells in Zion;
Declare among the peoples His [great and wondrous] deeds.
12
For He who avenges blood [unjustly shed] remembers them (His people);
He does not forget the cry of the afflicted and abused.
13
Have mercy on me and be gracious to me, O Lord;
See how I am afflicted by those who hate me,
You who lift me up from the gates of death,
14
That I may tell aloud all Your praises,
That in the gates of the daughter of Zion (Jerusalem)
I may rejoice in Your salvation and Your help.
15
The nations have sunk down in the pit which they have made;
In the net which they hid, their own foot has been caught.
16
The Lord has made Himself known;
He executes judgment;
The wicked are trapped by the work of their own hands. Higgaion (meditation) Selah.
17
The wicked will turn to Sheol (the nether world, the place of the dead),
Even all the nations who forget God.
18
For the poor will not always be forgotten,
Nor the hope of the burdened perish forever.
19
Arise, O Lord, do not let man prevail;
Let the nations be judged before You.
20
Put them in [reverent] [b]fear of You, O Lord,
So that the nations may know they are but [frail and mortal] men. Selah.
Description of a Citizen of Zion.
A Psalm of David.
15 O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?
2
He who walks with integrity and strength of character, and works righteousness,
And speaks and holds truth in his heart.
3
He does not slander with his tongue,
Nor does evil to his neighbor,
Nor takes up a reproach against his friend;
4
In his eyes an evil person is despised,
But he honors those who fear the Lord [and obediently worship Him with awe-inspired reverence and submissive wonder].
He keeps his word even to his own disadvantage and does not change it [for his own benefit];
5
He does not put out his money at interest [to a fellow Israelite],
And does not take a bribe against the innocent.
He who does these things will never be shaken.(A)
Conquest of Egypt Predicted
44 The word that came to Jeremiah concerning all the Jews who were living in the land of Egypt—at Migdol, at Tahpanhes, at Memphis, and in the land of Pathros, saying, 2 “Thus says the Lord of hosts, the God of Israel, ‘You have seen all the disaster that I have brought on Jerusalem and on all the cities of Judah; and see, this day they are desolated and no one lives in them 3 because of the wickedness which they committed, provoking Me to anger by continuing to burn sacrifices and incense to serve other gods that they had not known, neither they, nor you, nor your fathers. 4 Yet I sent to you all My servants the prophets, again and again, saying, “Oh, do not do this shamefully vile thing which I hate.” 5 But they did not listen or turn [obediently] from their wickedness, and stop burning sacrifices and incense to other gods. 6 Therefore My wrath and My anger were poured out and burned in the cities of Judah and in the streets of Jerusalem; so they have become a ruin and a desolation, as it is this day. 7 Therefore now thus says the Lord God of hosts, the God of Israel, “Why did you commit this great evil against yourselves [bringing disaster] that will cut off from you man and woman, child and infant, out of Judah, leaving yourselves without a remnant? 8 Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth? 9 Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives [who served their foreign gods], your own wickedness, and the wickedness of your wives [who imitated the sin of the queens], which they committed in the land of Judah and in the streets of Jerusalem? 10 They have not become apologetic [for their guilt and sin] even to this day; they have not feared [Me with reverence] nor walked in My law or My statutes, which I have set before you and before your fathers.”’(A)
11 “Therefore thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to set My face against you for woe—even to cut off (destroy) all Judah [from the land]. 12 And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace. 13 For I will punish all the inhabitants of the land of Egypt, as I have punished Jerusalem, with the sword, with famine, and with virulent disease; 14 so none of the survivors from the remnant of Judah who have entered the land of Egypt to live there will survive, even though they lift up their souls in longing to return to the land of Judah, [the place] to which they long to return to live; none will return except a few refugees.’”
30 [For that matter] why are we [running such risks and putting ourselves] [a]in danger [nearly] every hour [if there is no resurrection]? 31 I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self]. 32 What good has it done me if, [merely] from a human point of view, I [b]fought with wild animals at Ephesus? If the dead are not raised [at all], let us eat and drink [enjoying ourselves now], for tomorrow we die.(A) 33 Do not be deceived: [c]“Bad company corrupts good morals.” 34 Be sober-minded [be sensible, wake up from your spiritual stupor] as you ought, and stop sinning; for some [of you] have no knowledge of God [you are disgracefully ignorant of Him, and ignore His truths]. I say this to your shame.
35 But someone will say, “How are the dead raised? And with what kind of body will they come?” 36 You fool! Every time you plant seed you sow something that does not come to life [germinating, springing up and growing] unless it first dies. 37 The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain. 38 But God gives it a body just as He planned, and to each kind of seed a body of its own [is given].(B) 39 All flesh is not the same. There is one kind for humans, another for animals, another for birds, and another for fish. 40 There are also heavenly bodies [sun, moon and stars] and earthly bodies [humans, animals, and plants], but the glory and beauty of the heavenly is one kind, and the glory of the earthly is another. 41 There is a glory and beauty of the sun, another glory of the moon, and yet another [distinctive] glory of the stars; and one star differs from another in glory and brilliance.
16 “But to what shall I compare this generation? It is like little children sitting in the market places, who call to the others, 17 and say ‘We piped the flute for you [playing wedding], and you did not dance; we wailed sad dirges [playing funeral], and you did not mourn and cry aloud.’ 18 For John came neither eating nor drinking [with others], and they say, ‘He has a demon!’ 19 The Son of Man came eating and drinking [with others], and they say, ‘Look! A glutton and a drunkard, a friend of tax collectors and sinners [including non-observant Jews]!’ Yet wisdom is justified and vindicated by her deeds [in the lives of those who respond to Me].”
The Unrepenting Cities
20 Then He began to denounce [the people in] the cities in which most of His miracles were done, because they did not repent [and change their hearts and lives]. 21 “Woe (judgment is coming) to you, [a]Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon [cities of the Gentiles], they would have repented long ago in sackcloth and ashes [their hearts would have been changed and they would have expressed sorrow for their sin and rebellion against God]. 22 Nevertheless I say to you, it will be more tolerable for [the pagan cities of] Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, are you to be exalted to heaven [for your apathy and unresponsiveness]? You will descend to Hades (the realm of the dead); for if the miracles done in you had been done in Sodom, it would have remained until this day. 24 But I say to you, it will be more tolerable for the land of Sodom on the day of judgment, than for you.”
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