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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 103

103 (Of Dovid). Barachi (Bless) Hashem, O my nefesh; and all that is within me, bless His Shem kodesh.

Barachi Hashem, O my nefesh, and forget not all His gmulim (benefits);

Who forgiveth all thine avonim (iniquities); Who healeth all thy diseases;

Who is the Go’el (Redeemer) of thy life from shachat (corruption, pit, grave); Who crowneth thee with chesed and rachamim;

Who satisfieth thy mouth with tov; so that thy ne’urim is made chadash like the nesher.

Hashem executeth tzedakot and mishpatim for all that are oppressed.

He made known His drakhim unto Moshe, His deeds unto the Bnei Yisroel.

Hashem is rachum and channun, slow to anger, and plenteous in chesed.

He will not strive l’netzach; neither will He keep His anger l’olam.

10 He hath not dealt with us according to chata’einu (our sins); nor repaid us according to avonoteinu (our iniquities).

11 For as Shomayim is high above ha’aretz, so great is His chesed toward them that fear Him.

12 As far as the mizrach (east) is from the ma’arav (west), so far hath He removed peysha’einu (our transgressions) from us.

13 As an av has compassion on banim so Hashem has compassion on them that fear Him.

14 For He has da’as of yitzreinu (our nature); He remembereth that aphar anachnu (dust we are).

15 As for enosh (mankind), his yamim are like khatzir (green grass, herbage); like tzitz hasadeh (a flower of the field), so he flourisheth.

16 For the ruach (wind) passeth over it, and it is gone; and the place thereof shall remember it no more.

17 But the chesed Hashem is me’olam v’ad olam (from everlasting to everlasting) upon them that fear Him, and His tzedakah unto bnei banim;

18 To such as are shomer over His Brit, and to those that remember His precepts to do them.

19 Hashem hath established His kisse (throne) in Shomayim; and His malchut ruleth over all.

20 Barachu Hashem, ye His malachim, gibborei ko’ach (mighty ones of power), that do His bidding, paying heed unto the voice of His Davar.

21 Barachu Hashem, all ye His Tzivos; ye mesharetim (ministers) of His, that do His ratzon (will).

22 Barachu Hashem, all His ma’asim in all places of His memshalet (dominion); Barachi Hashem, O my nefesh.

Yechezkel 47:1-12

47 Afterward he [the angelic being] brought me again unto the Petach HaBeis [HaMikdash]; and, hinei, mayim issued out from under the threshold of the Beis [HaMikdash] eastward; for the forefront of the Beis [HaMikdash] stood toward the east, and the mayim came down from under from the right side of the Beis [HaMikdash], at the south side of the Mizbe’ach.

Then he [the angelic being] brought me out of derech Sha’ar Tzafonah, and led me about the derech outside unto the outer Sha’ar by the derech that looketh eastward; and, hinei, there flowed out mayim on the right side.

And when the ish that had the measuring line in his yad went forth eastward, he measured a thousand cubits, and he brought me through the mayim; the mayim were to the ankles.

Again he measured a thousand, and brought me through the mayim; the mayim were to the knees. Again he measured a thousand, and brought me through; the mayim were to the loins.

Afterward he measured a thousand; and it was a nachal (stream) that I could not cross over; for the mayim were risen, mayim to swim in, a nachal that could not be crossed over.

And he [the angelic being] said unto me, Ben Adam, hast thou seen this? Then he brought me, and caused me to return to the bank of the nachal.

Now when I had returned, hinei, at the bank of the nachal were etz rav me’od (very many trees) on the one side and on the other.

Then said he [the angelic being] unto me, These mayim issue out toward the east country, and go down into the Aravah, and go into the [Dead] Sea; which being brought forth into the Sea, the mayim shall be healed.

And it shall come to pass, that every nefesh chayyah, which moveth, whithersoever the nachalim shall come, shall live; and there shall be a very great multitude of dag (fish), because these mayim shall come there; for they shall be healed; and every thing shall live whither the nachal cometh.

10 And it shall come to pass, that the fishermen shall stand upon it from En-Gedi even unto En-Eglaim; they shall be a place to spread forth nets; their dag (fish) shall be according to their kinds, as the dag (fish) of the Yam HaGadol [Mediterranean Sea], exceeding many.

11 But the miry places thereof and the marshes thereof shall not be healed; they shall be given to melach.

12 And by the nachal upon the bank thereof, on this side and on that side, shall grow kol etz ma’achal, whose aleh (leaf) shall not fade, neither shall the p’ri thereof fail; it shall yield fresh fruit every month, because the mayim for them flowed out of the Mikdash; and the p’ri thereof shall be for food, and the aleh (leaf) thereof for terufah (healing).

Lukas 1:1-4

Vi-bahlt (since) many Messianic Sofrim have attempted to compile a sefer, a historical narrative, about the momentous events that have been fulfilled among us,

Just as these [masoret haShluchim] have been handed down to us by those who from HaReshit [of the Besuras HaGeulah] were edei reiyah (eyewitnesses) and mesharetim [ministers] of the Dvar Hashem,

I thought it expedient also, having done an iyun (investigative research), accurately and carefully being meayen (engaged in research) in every source and making a medakdeke (pain-stakingly thorough) investigation of every aspect from HaReshit (the Beginning), to write for you and to mesader (arrange, place in succession) an orderly account, most noble Theophilus,

That you may have daas of HaEmes regarding the Divrei Moshiach about which you took shiurim (lessons).

Tehillim 67

67 (For the one directing. On Neginot. With stringed instruments. Mizmor. Shir.) Elohim be channun (gracious) unto us, and put a brocha upon us; and may He make His face to shine upon us. Selah.

(3) That Thy Derech may be known upon HaAretz, Thy Yeshuah (salvation) among kol Goyim.

(4) Let the Amim praise Thee, O Elohim; let kol Amim praise Thee.

(5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

(6) Let the people praise Thee, O Elohim; let kol Amim praise Thee.

(7) Then shall eretz yield her yevul (increase, produce, harvest); and Elohim, even Eloheinu, shall put a brocha upon us.

(8) Elohim shall bless us; and kol afsei aretz (all the ends of the earth) shall fear Him.

Tehillim 96

96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.

Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.

For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.

For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.

Hod and hadar are before Him; oz and tiferet are in His Mikdash.

Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.

Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).

O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.

10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).

11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.

12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy

13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).

Gevurot 1:1-8

In the sefer harishon I wrote about everything, O Theophilus, about Rebbe, Melech HaMoshiach Yehoshua, both what he began to do and the shiurim he began to say,

Until HaYom, when he made aliyah ascent to Shomayim, having given Moshiach’s mitzvot through the Ruach Hakodesh to the Shlichim whom he chose,

To whom also he presented himself chai (alive), after his Messianic yissurim (sufferings), by many convincing proofs, during arba’im yamim appearing to his Shlichim and speaking concerning the Malchut Hashem:

And, while gathering them at a yechidus, Moshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah (promise) of [Elohim] HaAv which he said, "You heard of from Me. [TEHILLIM 27:14]

"For Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will receive a tevilah in the Ruach Hakodesh not many yamim from now." [YOEL 3:1;(2:28)]

And at yechidus, having come together, they were asking him saying, "Adoneinu, is it at this time that You are restoring the Malchut Hashem to Am Yisroel?"

But he said to them, "It is not for you to have da’as of the itim (times) or moadim (seasons) which [Elohim] HaAv has set by His own samchut (authority). [Dt 29:29; Ps 107:13]

"But you will receive ko’ach when the Ruach Hakodesh has come upon you, and you all will be the Eidus (the Witness) of me, in Yerushalayim, and in all Yehudah, and Shomron and as far as ad ketzeh ha’aretz."

Orthodox Jewish Bible (OJB)

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