Book of Common Prayer
97 Hashem reigneth; let ha’aretz rejoice; let the multitude of isles thereof be glad.
2 Anan and darkness are round about Him; tzedek and mishpat are the foundation of His kisse.
3 Eish goeth before Him, and burneth up His enemies on every side.
4 His lightnings light up the tevel; ha’aretz saw, and trembled.
5 The harim melted like wax at the presence of Hashem, at the presence of Adon kol HaAretz.
6 HaShomayim declare His tzedek, and kol ha’amim see His kavod.
7 Shamed be all they that serve pesel, that boast themselves of elilim; worship Him, kol elohim.
8 Tziyon heard, and was glad; and the banot Yehudah rejoiced because of Thy mishpatim, Hashem.
9 For Thou, Hashem, art Elyon above kol ha’aretz; Thou art exalted far above kol elohim.
10 Ye that love Hashem, hate rah; He preserveth the nefashot of His chasidim; He delivereth them out of the yad resha’im.
11 Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).
12 Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).
99 Hashem reigneth; let the nations tremble; He sitteth between the keruvim; let ha’aretz be shaken.
2 Hashem is great in Tziyon; and He is high above all the nations.
3 Let them praise Thy Shem gadol v’nora; for it is kadosh.
4 The Mighty King also loveth mishpat; Thou dost establish equity, Thou executest mishpat and tzedakah in Ya’akov.
5 Exalt ye Hashem Eloheinu, and worship at His footstool; for He is kadosh.
6 Moshe and Aharon among His kohanim, and Shmuel among them that call upon Shmo; they called upon Hashem, and He answered them.
7 He spoke unto them in the ammud anan (pillar of cloud); they were shomer over His statutes, and the chok (ordinance) that He gave them.
8 Thou answeredst them, Hashem Eloheinu; Thou wast El (G-d) that forgavest them, though Thou tookest vengeance of their misdeeds.
9 Exalt Hashem Eloheinu, and worship at His Har Kodesh; for Hashem Eloheinu is kadosh.
100 (Mizmor l’todah) Make a joyful shout unto Hashem, all ye lands.
2 Serve Hashem with simchah; come before His presence with joyful singing.
3 Know ye that Hashem He is Elohim; it is He that hath made us, and not we ourselves, His people, the tzon of His pasture.
4 Enter into His she’arim (gates) with todah, and into His khatzerot (courts) with tehillah; be thankful unto Him, and bless Shmo.
5 For Hashem is good; His chesed is l’olam; and His emunah (faithfulness) endureth dor vador.
94 Hashem G-d, to whom vengeance belongeth; O G-d, to whom vengeance belongeth, show Thyself.
2 Rise up, Thou Shofet HaAretz; render gemul (recompense, desert) to the ge’im (proud ones).
3 Ad mosai, Hashem, shall the resha’im, how long shall the resha’im triumph?
4 How long shall they utter and speak malicious lies? And all the po’alei aven (workers of iniquity) glorify themselves?
5 They crush Thy people, Hashem, and afflict Thine nachalah.
6 They slay the almanah and the ger, and murder the yetomim (fatherless, orphans).
7 Yet they say, Hashem shall not see, neither shall the Elohei Ya’akov regard it.
8 Understand, ye brutish among the people; and ye kesilim (fools), when will ye get seichel?
9 He that planted the ozen (ear), shall He not hear? He that formed the ayin (eye), shall He not see?
10 He that chastiseth the Goyim, shall not He reprove? He that is the melamed (teacher) of da’as to adam?
11 Hashem knoweth the machshevot (thoughts) of adam, that they are hevel (vanity, futile).
12 Ashrei (blessed) is the gever whom Thou chastenest, Hashem, and teachest him out of Thy torah;
13 That Thou mayest grant him relief from the days of rah, until a shachat (pit) is dug for the rasha.
14 For Hashem will not cast off His people, neither will He forsake His nachalah.
15 But mishpat shall revert unto tzedek; and all the yishrei lev (upright in heart) shall follow after it.
16 Who will rise up for Me against the evildoers? Or who will take a stand for Me against the po’alei aven (workers of iniquity)?
17 Unless Hashem had been my help, my nefesh had almost dwelt in dumah (silence).
18 When I said, My regel (foot) slippeth, Thy chesed, Hashem, held me up.
19 In the multitude of my anxieties within me Thy comforts delight my nefesh.
20 Shall the kisse of corruption have chavurah (fellowship) with Thee, those, which deviseth evil by a chok (statute)?
21 They band together against the nefesh of the tzaddik, and condemn dahm naki (innocent blood).
22 But Hashem is my stronghold; and Elohai is the Tzur of my refuge.
23 And He shall turn back upon them their own iniquity, and shall destroy them for their own wickedness; Hashem Eloheinu shall destroy them.
95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.
2 Let us come before His presence with todah, and extol Him with zemirot (joyful songs).
3 For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).
4 In His yad are the deep places of ha’aretz; the peaks of the harim are His also.
5 The yam is His, and He made it; and His hands formed the yabashah (dry land).
6 O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).
7 For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,
8 Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;
9 When your avot tested Me, tried Me, and saw My work.
10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;
11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.
29 Chizkiyahu began to reign when he was 25 years old, and he reigned 29 years in Yerushalayim. And the shem immo was Aviyah bat Zecharyahu.
2 And he did that which was yashar in the eyes of Hashem, according to all that Dovid Aviv had done.
3 He in the first year of his reign, in the chodesh harishon, opened the daletot Beis Hashem, and repaired them.
30 And Chizkiyah sent to kol Yisroel and Yehudah, and wrote iggerot also to Ephrayim and Menasheh, that they should come to the Beis Hashem at Yerushalayim, to keep the Pesach Hashem Elohei Yisroel.
2 For HaMelech had conferred and agreed with his sarim, and kol HaKahal in Yerushalayim, to keep the Pesach in the second month.
3 For they could not keep it at its time, because the Kohanim had not set themselves apart as kodesh in sufficient numbers, neither had HaAm gathered themselves together to Yerushalayim.
4 And the thing pleased HaMelech and kol HaKahal.
5 So they established a decree to make proclamation throughout kol Yisroel, from Beer Sheva even to Dan, that they should come to keep Pesach unto Hashem Elohei Yisroel in Yerushalayim, for not many had kept Pesach as prescribed.
6 So the runners went with the iggerot from HaMelech and his sarim throughout kol Yisroel and Yehudah, and according to the commandment of HaMelech, saying, Ye Bnei Yisroel, shuvu (turn, return) unto Hashem Elohei Avraham, Yitzchak, and Yisroel, and He will return to the remnant of you, that are escaped out of the yad of the Kings of Assyria.
7 And be not ye like Avoteichem, and like your achim, which were unfaithful against Hashem Elohei Avoteihem, Who therefore gave them up to a desolation, as ye see.
8 Now be ye not stiffnecked, as Avoteichem were, but yield yourselves unto Hashem, and come to His Mikdash, which He hath set apart as kodesh l’olam; and serve Hashem Eloheichem, that the fierceness of His wrath may turn away from you.
9 For if ye turn again unto Hashem, your achim and your banim shall find rachamim before them that lead them captive, so that they shall come back into HaAretz HaZot, for Hashem Eloheichem is channun (gracious) and rachum (compassionate), and will not turn away His face from you, if ye return unto Him.
10 So the runners passed from town to town through Eretz Ephrayim and Menasheh even unto Zevulun, but they laughed them to scorn, and mocked them.
11 Nevertheless anashim of Asher and Menasheh and of Zevulun humbled themselves, and went to Yerushalayim.
12 Also in Yehudah the Yad HaElohim was to give them lev echad to carry out the mitzvat HaMelech and of the sarim, by the word of Hashem.
13 And there assembled at Yerushalayim Am Rav (Much People) to keep Chag HaMatzot in the second month, a kahal larov me’od (a very great congregation).
14 And they arose and removed the mizbechot that were in Yerushalayim, and all the incense altars they took away, and threw them into the Wadi Kidron.
15 Then they slaughtered the Pesach on the fourteenth day of the second month; and the Kohanim and the Levi’im were ashamed, and they set themselves apart as kodesh, and brought olot to the Beis Hashem.
16 And they stood in their place after their prescribed manner, according to the Torat Moshe Ish HaElohim; the Kohanim sprinkled the dahm, which they received of the yad of the Levi’im.
17 For there were rabbim in HaKahal that were not set apart as kodesh; therefore the Levi’im had the charge of the shechitah (ritual slaughter) of the Pesachim for every one that was not tahor and therefore could not set them apart as kodesh unto Hashem.
18 For most of HaAm, even many of Ephrayim, and Menasheh, Yissakhar, and Zevulun, had not made themselves tahor, yet did they eat the Pesach contrary to what was written. But Chizkiyah davened for them, saying, May Hashem Hatov grant kapporah to
19 Everyone that prepareth his lev to seek HaElohim, Hashem Elohei Avotav, though he be not tahor according to the taharat HaKodesh.
20 And Hashem paid heed to Chizkiyah, and healed HaAm.
21 And the Bnei Yisroel that were present at Yerushalayim kept the Chag HaMatzot shivat yamim with simchah gedolah; and the Levi’im and the Kohanim praised Hashem yom b’yom, singing with loud instruments unto Hashem.
22 And Chizkiyah spoke words of comfort unto all the Levi’im who taught the seichel tov of Hashem, and they did eat the mo’ed seven days, offering zivkhei shelamim, and making confession to Hashem Elohei Avoteihem.
23 And the kol HaKahal conferred and agreed to celebrate still another shivat yamim; and they kept another shivat yamim with simcha.
24 For Chizkiyah Melech Yehudah did give to the Kahal a thousand bulls and seven thousand sheep; and the sarim gave to the Kahal a thousand bulls and ten thousand sheep; and a great number of Kohanim set themselves apart as kodesh.
25 And kol Kehal Yehudah, with the Kohanim and the Levi’im, and kol HaKahal that came out of Yisroel, and the gerim that came out of Eretz Yisroel, and that dwelt in Yehudah, rejoiced.
26 So there was simchah gedolah in Yerushalayim; for since the days of Sh’lomo Ben Dovid Melech Yisroel there was not the like in Yerushalayim.
27 Then the Kohanim and the Levi’im arose and blessed HaAm, and their voice was heard, and their tefillah came up to His Ma’on Kodesh, even unto Shomayim.
32 But I would have you free from atzvat lev (heartache). The ben Adam without isha cares for the things of Hashem, how he may please Hashem.
33 But the one having taken an isha cares for the things of the Olam Hazeh, how he may please his isha,
34 And he has been divided (1:13). Both the isha free of a ba’al or the betulah cares for the things of Hashem, that she may be tehorah spiritually and physically. But the isha with a ba’al cares for the things of the Olam Hazeh, how she may please her ba’al.
35 Now, this I say for your own benefit, not that I may throw a noose on your deror (“freedom” VAYIKRA 25:10), but I speak with respect to what is decent, seemly, and sits well with Hashem, without distraction [in avodas kodesh]. [TEHILLIM 86:11]
36 However, if anyone thnks he does not have proper hitnahagut (conduct) toward the betulah of his eirusin (betrothal, engagement), and if he thinks his basherte (destined mate) is getting along in years, and thus it has to be, what he desires, let him do; there is no chet, let them enter bibrit hanissuim (in convenant of marriage).
37 But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and thus he in his lev has decided, not to enter bibrit hanissuim with his betulah (virgin), he does well.
38 So then both the one entering bibrit hanissuim with his betulah does well, and the one not entering bebrit hanissuim with his arusah (betrothed) will do better (7:34).
39 An isha has been bound (bibrit hanissuim, in covenant of marriage) for so long a time as her ba’al lives, but if her ba’al should sleep the sleep of the mesim, she is free to enter bibrit hanissuim with the ba’al she desires, but only in Rebbe, Melech HaMoshiach Adoneinu.
40 However, happy is she, and even more so, if she remains as she is; and I think in this bit of wisdom I am offering that I have the Ruach Hakodesh.
7 Judge not lest you be judged.
2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3 And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.
4 Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5 Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].
6 Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8 For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9 Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10 Or if he asks for a dag (fish), will give him a nachash (snake)?
11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12 Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
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