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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 8

(For the one directing. According to the gittit. Mizmor of Dovid). Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz Who hast set Thy glory above HaShomayim.

(3) Out of the mouth of olelim and infants hast Thou established strength because of Thine enemies, that Thou mightest still the enemy and the avenger.

(4) When I consider Thy heavens, the ma’asim of Thy fingers, the yarei’ach and the kokhavim, which Thou hast ordained;

(5) What is enosh (mankind), that Thou art mindful of him? And the ben adam, that Thou visitest him?

(6) For Thou hast made him a little lower than elohim [or Elohim, Gn 1:27], and hast crowned him with kavod and hadar.

(7) Thou madest him to have dominion over the ma’asim of Thy hands; Thou hast put all things under his feet:

(8) All sheep and oxen, yea, and the behemot sadeh;

(9) The fowl of the air, and the dag (fish) of the yam, and whatsoever passeth through the paths of the seas.

(10) Hashem Adoneinu, how excellent is Shimecha in kol ha’aretz!

Tehillim 148

148 Praise Hashem. Praise Hashem from HaShomayim: praise Him in the heights above.

Praise ye Him, all His malachim: praise ye Him, all Tzivos Hashem.

Praise ye Him, shemesh and yarei’ach: praise Him, all ye kokhavim of ohr.

Praise Him, ye heavens of heavens, and ye waters that be above HaShomayim.

Let them praise the Shem of Hashem: for He commanded, and they were created.

He hath also established them forever and ever: He hath made a Chok (decree) which shall not pass away.

Hallelu Hashem from ha’aretz, ye sea creatures, and all tehomot:

Eish, and barad; snow, and cloud; stormy wind fulfilling His Devar:

Mountains, and all hills; etz pri (fruitful trees), and all cedars:

10 Beasts, and all cattle; remesh (creeping things), and flying fowl:

11 Malchei eretz, and all people; sarim (princes), and all shoftei aretz:

12 Both bochurim, and betulot; zekenim, and ne’arim:

13 Let them praise the Shem of Hashem: for Shmo alone is excellent; His hod is above Eretz and Shomayim.

14 He also exalteth the keren of His people, tehillah (the praise) of all His Chasidim; even of the Bnei Yisroel, an Am (people) close unto Him. Hallelu Hashem.

Iyov 38:1-7

38 Then Hashem answered Iyov out of the whirlwind, and said,

Who is this that darkeneth etzah (counsel) with words without da’as?

Gird up now thy loins like a gever; for I will ask of thee, and thou wilt answer Me.

Where wast thou when I laid the foundations of eretz? Tell, if thou hast binah.

Who hath drafted the dimensions thereof, if thou hast da’as? Or who hath stretched a measuring line across it?

Whereupon are the foundations thereof set? Or who laid the even-pinnah (cornerstone) thereof

When the kokhvei boker sang together, and all the Bnei Elohim shouted for joy?

Yehudim in Moshiach 1

In many and various drakhim (ways) Hashem in amolike times (olden times) spoke to the Avot by the Nevi’im.

At the Ketz HaYamim, Hashem spoke to us by HaBen, whom He appointed Bechor of the Bechorah, Yoresh Kol (Heir of All Things), through whom also Hashem BARAH ES HASHOMAYIM V’ES HA’ARETZ (see Prov 30:4);

Who being the Shechinah zohar (brilliance) of Hashem and the exact impress and demut of Hashem’s essential nature, being, and reality, and sustaining everything by his Dvar HaKo’ach, after he made tihur (purification) of chatta’im (sins), sat down at LIMIN ("the right hand" TEHILLIM 110:1) of the Majesty on High.

He had become as much superior to the malachim as ha-Shem (the Name) Rebbe, Melech HaMoshiach has inherited is more fest (excellent) than theirs.

For to which of the malachim did Hashem ever say, BENI ATAH, ANI HAYOM YELIDTICHA, ("My Son you are; today I have become your Father." TEHILLIM 2:7)? And again, ANI EH’H’YEH LO L’AV V’HU YIHEYEH LI L’BEN ("I will be to Him a Father and He will be to Me as a Son," SHMUEL BAIS 7:14)?

And again, when Hashem brings HaBechor into the Olam Hazeh, He says, "Let all Hashem’s malachim worship him." [DEVARIM 32:43 TARGUM HA-SHIVIM]

And of the malachim, Hashem says OSEH MALAKHAV RUCHOT MESHARTAV EISH L’HET ("He makes his angels winds and his servants [ministering angels] flaming fire," TEHILLIM 104:4).

And Hashem says to HaBen, KIS’AHCHA ELOHIM OLAM VAED SHEVET MISHOR SHEVET MALKHUTECHA ("Your throne, O G-d, will endure for ever and ever, and the scepter of justice is the scepter of your kingdom"‖TEHILLIM 45:7).

AHAVTA TZEDEK VATISNA RE’SHA, AL KEN MESHAKHACHA ELOHIM, ELOHECHA SHEMEN SASSON MECHAVERECHA ("You loved righteousness and hated lawlessness; on account of this G-d, your G-d, anointed you with the oil of gladness more than your companions"—TEHILLIM 45:8).

10 And "Atah Adonoi LEFANIM HA’ARETZ YASADETA UMA’ASEH YADECHA SHOMAYIM; HEMMAH YOVEDU V’ATAH TA’AMOD V’KHULAM KABEGED YIVLU KALVUSH TACHALIFEM V’YACHALOFU V’ATAH HU USHENOTECHA LO YITTAMMU" ("You L-rd in the beginning founded the earth and the heavens, the work of your hands;

11 They will perish but you remain and all of them like the garment they will wear out,

12 Like clothing you will change them and they will be discarded, but you are the same and the years of you they never come to an end" TEHILLIM 102:26-28 [25-27]).

13 And to which of the malachim has Hashem ever said, "Sit at my right hand until I put your enemies as a footstool for your feet"‖TEHILLIM 110:1)?

14 Are not all RUCHOT [TEHILLIM 104:4] sharet (ministering spirits, malachey hasharet) sent out with the shlichus (mission) to do avodas kodesh service as Hashem’s klei kodesh (ministers) on behalf of the ones being about to inherit Yeshua’at Eloheinu?

Tehillim 34

34 (Of Dovid, when he feigned insanity before Avimelech, who drove him away, and he went out) (2) I will make a bracha of praise unto Hashem at all times; His praise shall continually be in my mouth.

(3) My nefesh shall make its boast in Hashem; the anavim (humble) shall hear thereof, and be glad.

(4) O magnify Hashem with me, and let us exalt Shmo together.

(5) I sought Hashem, and He heard me, and delivered me from all my fears.

(6) They looked unto Him, and were radiant; and their panim were not ashamed.

(7) The oni (poor man) cried, and Hashem heard him, and saved him out of all his tzoros.

(8) The Malach Hashem encampeth round about them that fear Him, and delivereth them.

(9) O taste and see that Hashem is tov; ashrei is the man that taketh refuge in Him.

(10) O fear Hashem, ye His Kedoshim; for there is no lack to them that fear Him.

10 (11) The young lions do lack, and suffer hunger; but they that seek Hashem shall not lack any good thing.

11 (12) Come, ye banim, pay heed unto me; I will teach you the fear of Hashem.

12 (13) What ish is he that desireth chayyim, and loveth many days, that he may see tov?

13 (14) Keep thy tongue from rah, and thy lips from speaking mirmah (guile, see Isaiah 53:9 where it says Moshiach will lack mirmah).

14 (15) Depart from rah, and do tov; seek shalom, and pursue it.

15 (16) The eyes of Hashem are upon the tzaddikim, and His ears open to their cry.

16 (17) The face of Hashem is against them that do rah, to cut off the zekher (remembrance) of them from ha’aretz.

17 (18) The tzaddikim cry, and Hashem heareth, and delivereth them out of all their tzoros.

18 (19) Hashem is near unto them whose lev is broken; and saveth such whose ruach is contrite.

19 (20) Many are the afflictions of the tzaddik; but Hashem delivereth him out of them all.

20 (21) He keepeth shomer over all his bones; not one of them is broken [Yn 19:36].

21 (22) Evil shall slay the resha’im; and they that hate the tzaddik shall be desolate.

22 (23) Hashem redeemeth the nefesh of His avadim; and none of them that take refuge in Him shall be condemned [see Ro 5:1; 8:1 OJBC].

Tehillim 150

150 Praise Hashem. Hallelu El (Praise G-d) in His Kodesh [Beis Hamikdash]; Hallelu Him in the raki’a [see Bereshis 1:6] of His might.

Hallelu Him for His gevurot (mighty acts); hallelu Him according to His surpassing greatness.

Hallelu Him with the sound of the shofar; hallelu Him with the nevel (harp) and kinnor (lyre).

Hallelu Him with the tambourine and dance; hallelu Him with stringed instruments and flute.

Hallelu Him upon the clashing cymbals; hallelu Him upon the resounding cymbals.

Let every thing that hath neshamah praise Hashem. Praise Hashem!

Tehillim 104

104 Barachi (bless) Hashem, O my nefesh. Hashem Elohai, Thou art gadol me’od; Thou art clothed with hod (honor) and hadar (majesty).

Who coverest Thyself with ohr (light) as with a garment; Who stretchest out Shomayim like a tent (curtain);

Who layeth the beams of His aliyyot (upper rooms) on the mayim; Who maketh the clouds His merkavah; Who walketh upon the wings of the ruach (wind);

Who maketh ruchot (spirits, winds) His malachim; His mesharetim (ministers), flaming eish;

Who laid the mekhonim (foundations) of ha’aretz, that it should not move out of place olam va’ed.

Thou coveredst it with the tehom (deep) as with a garment; the mayim stood above the harim (mountains).

At Thy ga’arah (rebuke) they fled; at the voice of Thy thunder they hasted away.

They go up by the harim (mountains); they go down by the beka’ot (valleys) unto the makom (place) which Thou hast assigned for them.

Thou hast set a boundary that they [the waters] may not pass over; that they return not to cover ha’aretz.

10 He sendeth the ma’ayanim (springs) into the ravines, which run among the harim.

11 They give drink to every beast of the sadeh; the pera’im (donkeys) quench their thirst.

12 By them shall the oph HaShomayim have their habitation, which sing among the branches.

13 He watereth the harim from His aliyyot (upper rooms); ha’aretz is satisfied with the p’ri (fruit) of Thy ma’asim.

14 He causeth the khatzir (grass) to grow for the behemah, and esev for the avodas ha’adam; that he may bring forth lechem out of ha’aretz;

15 And yayin that maketh glad levav enosh, and shemen to make panim (faces) to shine, and lechem which strengtheneth levav enosh.

16 The trees of Hashem are full of sap, the arazim (cedars) of Levanon, which He hath planted;

17 Where the tzipporim (birds) make their nests; as for the khasidah (stork), the beroshim (cypresses) are her bais.

18 The high hills are a makhseh (refuge, shelter) for the wild goats; and the rocks for the gophers.

19 He appointed the yarei’ach for mo’adim; the shemesh knoweth the place of its going down.

20 Thou makest choshech, and it is lailah; wherein all the beasts of the ya’ar (forest) do creep forth.

21 The young lions roar after their teref (prey), and seek their okhel from G-d.

22 The shemesh ariseth, they retreat, and lay themselves down in their me’onot (dwelling places, dens, homes [Yn 14:2 OJBC]).

23 Adam goeth forth unto his work and to his avodah (labor, service) until erev.

24 Hashem, how manifold are Thy ma’asim! In chochmah (wisdom; cf Psa 33:6; Yn 1:1) hast Thou made them all; ha’aretz is full of Thy creatures.

25 So is this gadol (great) and rekhav (wide, spacious) yam (sea), wherein are remes (creeping things), innumerable swarming chayyot (creatures), ketanot and gedolot.

26 There go the oniyyot (ships); there is that Leviathan, whom Thou hast made lesakhek (to play, to sport, to frolic) therein.

27 These wait all upon Thee; that Thou mayest give them their ochel (food) in due season.

28 That Thou givest them they gather; Thou openest Thine yad, they are satisfied with tov.

29 Thou hidest Thy face, they are troubled; Thou takest away their ruach, they expire, and return to their aphar.

30 Thou sendest forth Thy Ruach [Hakodesh], they are created; and Thou renewest the face of adamah (earth).

31 The Kavod Hashem shall endure l’olam; Hashem shall rejoice in His ma’asim (works).

32 He looketh on ha’aretz, and it trembleth; He toucheth the harim, and they smoke.

33 I will sing unto Hashem as long as I live; I will sing praise to Elohai while I have my being.

34 May my si’akh (musing, meditation) be acceptable to Him; I will have simchah in Hashem.

35 Let the chatta’im (sinners) be consumed from ha’aretz, and let the resha’im (wicked) be no more. Baruch Hashem, O my nefesh. Praise Hashem!

Markos 13:21-27

21 And, then, if someone says to you, Hinei! Here [is] the Rebbe, Melech HaMoshiach! Hinei! There! do not have emunah in what they say.

22 For meshichei sheker (false moshiachs) will arise, and neviei sheker (false prophets), and they will perform otot and moftim so as to deceive and lead astray, if possible, the Bechirim. [DEVARIM 13:6,7,11,14]

23 But you beware. I have forewarned you concerning all things.

24 But after the Tzarah [13:19] of yamim hahem, the shemesh will be darkened, and the levanah will not give its ohr,

25 And the kokhavim (stars) will be falling out of Shomayim, and the kochot (powers), the ones in Shomayim, will be shaken. [YESHAYAH 13:10; 34:4; YECHEZKEL 32:7-8; AMOS 8:9; YOEL 3:3f (2:30f)]

26 And then you will see the BEN HAADAM BA BAANANIM (the Son of Man [Moshiach] coming in clouds DANIEL 7:13-14) with gevurah rabbah (great power) and kavod (glory).

27 And then he will send the malachim and he will gather together his Bechirim [13:20] from the four winds, from the ends (extremities) of haaretz to the ends (extremities) of Shomayim. [ZECHARYAH 2:6]

Orthodox Jewish Bible (OJB)

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