Book of Common Prayer
88 (Shir. Mizmor of the Bnei Korach. For the one directing. According to Machalat le‘annot. Maskil of Herman the Ezrachi.) Hashem Elohei Yeshuati (G-d of my salvation), I have cried out yom valailah before Thee.
2 (3) Let my tefillah come before Thee; incline Thine ear unto my cry;
3 (4) For my nefesh is full of troubles; and my life draweth near unto Sheol.
4 (5) I am counted with them that go down into the bor (pit); I am like a gever (man) that hath no strength;
5 (6) Forsaken among the mesim, like the slain that lie in the kever, whom Thou rememberest no more; and nigzaru (they are cut off, excluded; see Isa 53:8) from Thy Yad (hand, power, care).
6 (7) Thou hast laid me in the lowest bor (pit), in darkness, in the deeps.
7 (8) Thy wrath lieth hard upon me, and Thou hast overwhelmed me with kol mishbarecha (all Thy waves, breakers). Selah.
8 (9) Thou hast estranged mine acquaintances far from me; Thou hast made me to’evot unto them; I am shut up, and I cannot escape.
9 (10) Mine eye groweth dim by reason of oni (affliction); Hashem, I have called daily upon Thee, I have stretched up my hands unto Thee.
10 (11) Wilt Thou show wonders to the mesim? Shall the lifeless arise and praise Thee? Selah.
11 (12) Shall Thy chesed be declared in the kever? Or Thy emunah in Avaddon?
12 (13) Shall Thy wonders be known in the choshech? And Thy tzedakah in the Eretz Neshiyyah (land of forgetfulness, oblivion)?
13 (14) But unto Thee have I cried, Hashem; and in the boker shall my tefillah come before Thee.
14 (15) Hashem, why castest Thou off my nefesh? Why hidest Thou Thy face from me?
15 (16) I am afflicted and govei’a (one being close to death) from my youth up; while I suffer Thy terrors I am distraught.
16 (17) Thy charon (fierce wrath) goeth over me; Thy terrors have flayed me.
17 (18) They came round about me daily like mayim; they close in, engulfing me.
18 (19) Ohev (lover) and re’a (companion) hast Thou estranged from me, and mine acquaintances are in darkness. [T.N. Ps 89 is a messianic Ps.]
91 He that dwelleth in the seter Elyon (covering, hiding place of the Most High) shall abide under the tzel Shaddai (shadow of the Almighty).
2 I will say of Hashem, He is my refuge and my fortress; Elohai (my G-d); in Him will I trust.
3 Surely He shall save thee from the pach yakosh ([deadly] snare of the fowler), and from the devastating dever (plague).
4 He shall cover thee with His evrah (pinion, flight feathers), and under His kenafayim (wings) shalt thou find defense; His Emes shall be thy shield and buckler.
5 Thou shalt not be afraid of the pachad (terror) by lailah; nor of the khetz (arrow) that flieth yomam (by day);
6 Nor for the dever (plague) that walketh in darkness; nor for the ketev (pestilence, destruction) that destroyeth at tzohorayim (noon).
7 An elef (thousand) may fall at thy side, and ten thousand at thy yamin (right hand); but it shall not come near thee.
8 Only with thine eyes shalt thou behold and see the shillumah (recompense, retribution) of the resha’im.
9 Because thou hast made Hashem, which is my refuge, even Elyon, thy ma’on (habitation, dwelling; see Yn 14:2 OJBC)
10 There shall no ra’ah (evil, disaster) befall thee, neither shall any nega come near thy ohel.
11 For He shall give charge to His malachim (angels) concerning thee, to be shomer over thee in kol drakhim of thee.
12 They [the malachim of Hashem] shall bear thee up on their palms, lest thou dash thy regel against an even (stone).
13 Thou shalt tread upon the lion and adder; the young lion and the tannin (serpent) shalt thou trample under foot.
14 Because he hath set his longing upon Me, therefore will I rescue him; I will set him on high, because he hath da’as of Shmi (My Name).
15 He shall call upon Me, and I will answer him; I will be with him in tzoros; I will deliver him, and honor him.
16 With orech yamim (length of days, long life) will I satisfy him, and show him My Yeshuah (salvation).
92 (Mizmor. Shir. For Shabbos) It is tov to give thanks unto Hashem, and to make music unto Thy Shem, O Elyon;
2 (3) To proclaim Thy chesed in the boker, and Thy emunah baleilot,
3 (4) Upon a ten-stringed instrument, and upon the nevel (lyre); to the melody of the kinnor (harp).
4 (5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.
5 (6) Hashem, how great are Thy works! And Thy machshe’vot (thoughts) are very deep.
6 (7) An ish ba’ar (brutish, senseless man, dolt) knoweth not; neither doth a kesil (fool) understand this.
7 (8) When the resha’im spring up like the esev (grass), and when all the workers of iniquity do flourish, it is that they shall be destroyed adei-ad (forever).
8 (9) But Thou, Hashem, art exalted l’olam.
9 (10) For, hinei, Thine enemies, Hashem, for, hinei, Thine enemies shall perish; all the workers of iniquity shall be scattered.
10 (11) But my keren shalt Thou exalt like the keren of a re’eim (wild ox); I shall be anointed with fresh shemen.
11 (12) Mine eye also shall look on mine foes, and mine ears shall hear of the resha’im that rise up against me.
12 (13) The tzaddik shall flourish like the palm tree; he shall grow like a cedar in Levanon.
13 (14) Those that are planted in the Beis Hashem shall flourish in the khatzerot Eloheinu (courts of our G-d).
14 (15) They shall still bear forth fruit in old age; they shall be deshenim (stalwart, vigorous) and ra’ananim (luxuriant, fresh);
15 (16) To proclaim that Hashem is yashar; He is my Tzur, and there is no unrighteousness in Him.
17 And there stood a tzofeh (sentinel) on the migdal in Yizre’el, and he saw the company of Yehu as he approached, and said, I see a company. Yoram said, Take a horseman, send to meet them, and let him say, Is it shalom?
18 So there went a rider on the sus to meet him, and said, Thus saith HaMelech, Is it shalom? And Yehu said, What hast thou to do with shalom? Fall in behind me. And the tzofeh told, saying, The malach reached them, but he cometh not back.
19 Then he sent out a second on sus, which came to them, and said, Thus saith HaMelech, Is it shalom? And Yehu answered, What hast thou to do with shalom? Fall in behind me.
20 And the tzofeh reported, saying, He reached them, and cometh not back: and the driving is like the driving of Yehu Ben Nimshi; for he driveth beshiga’on (like a meshuga, recklessly).
21 And Yehoram said, Harnasses ready! And his merkavah was harnessed. And Yehoram Melech Yisroel and Achazyahu Melech Yehudah went out, each in his merkavah, and they went out against Yehu, and met him in the chelek of Navot HaYizre’eli.
22 And it came to pass, when Yehoram saw Yehu, that he said, Is it shalom, Yehu? And he answered, What shalom, so long as the zenunei immecha Izevel (harlotries of your mother Jezebel) and her kheshafim (witchcrafts) are so many?
23 And Yehoram turned his hands, and fled, and said to Achazyahu, Mirmah (deceit, treachery!), O Achazyahu.
24 And Yehu drew his keshet, and struck Yehoram between the shoulders, and the khetz (arrow) went out at his lev, and he sunk down in his merkavah.
25 Then said Yehu to Bidkar his shalishoh, Take [him] up, and cast him in the chelek of the sadeh of Navot HaYizre’eli; for remember how that, when I and thou rode together after Ach’av Aviv, Hashem laid this massa (prophetic burden) upon him;
26 Surely I have seen yesterday the dahm of Navot, and the dahm of his banim, saith Hashem; and I will requite thee in this chelek, saith Hashem. Now therefore take and cast him into the chelek, according to the Devar Hashem.
27 But when Achazyahu Melech Yehudah saw this, he fled by the derech (way) Bais HaGan. And Yehu pursued after him, and shouted, Strike him down also in the merkavah. And they did so on the way up to Gur, which is by Yivle’am. And he escaped to Megiddo, and died there.
28 And his avadim carried him in a merkavah to Yerushalayim and buried him in his kever with his avot in Ir Dovid.
29 And in the eleventh year of Yoram Ben Ach’av began Achazyahu to reign as Melech over Yehudah.
30 And when Yehu was come to Yizre’el, Izevel heard of it; and she painted her eyes, and adorned her rosh, and looked out at a chalon.
31 And as Yehu entered in at the sha’ar, she said, Did Zimri have shalom, who slaughtered his adon?
32 And he lifted up his face to the chalon, and said, Who is on my side? Who? And there looked out to him two or three sarisim.
33 And he said, Throw her down. So they threw her down; and some of her dahm spattered on the wall, and on the susim; and he trampled her under foot.
34 And when he went in, he did eat and drink, and said, Go, see now this arurah (cursed woman), and bury her; for she is a Bat Melech.
35 And they went to bury her; but they found no more of her than the gulgolet (skull), and the raglayim (feet), and the kappot (palms) of her yadayim.
36 Therefore, they came back, and told him. And he said, This is the Devar Hashem, which He spoke by His eved Eliyahu HaTishbi, saying, In the chelek Yizre’el shall kelavim (dogs) eat the basar Izevel;
37 And the nevelah of Izevel shall be as dung upon the face of the sadeh in the chelek Yizre’el; so that no one will be able to say, This is Izevel.
7 Now, concerning the things in your iggeret, let’s take up the next inyan (topic): “it is beneficial for a man not to touch an isha” [i.e., postpone the chasunoh (wedding)].
2 But, because of the acts of zenut, let each Ben Adam have his own Isha, and let each Isha have her own Ba’al (Husband).
3 Let the ba’al render the conjugal choiv (debt) to his isha, and likewise also the isha to her ba’al (husband).
4 It is not the isha who has samchut (authority) over her own body, but the ba’al (husband); likewise, also it is not the ba’al (husband) who has samchut over his own body, but the isha.
5 Do not deprive each other, unless by agreement for a set time, that you may renew zerizut (diligence) to tefillah (prayer) and again you may be together, lest Hasatan lead you into nissayon (temptation) because of your lack of shlitah atzmi (self-control). [SHEMOT 19:15; SHMUEL ALEF 21:4,5]
6 But I say this according to concession (T.N. in view of 5:1-5; 6:12-20), not according to [Rebbe, Melech HaMoshiach’s] mitzvoh.
7 But, I wish kol Bnei Adam even to be as I am; however, [this is impossible since] each has his own matanah (gift) from Hashem: one this; and another that.
8 But, I say to the bochrim and the almanot (widows), it is beneficial for them if they remain as I am;
9 But if they do not have shlitah atzmi, let them marry. For better it is to marry than with Eish to be set ablaze.
7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).
11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].
14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
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