Book of Common Prayer
The responsibility of a teacher’s position
3 Don’t aim at adding to the number of teachers, my brothers, I beg you! Remember that we who are teachers will be judged by a much higher standard.
The danger of the tongue
2-6 We all make mistakes in all kinds of ways, but the man who can claim that he never says the wrong thing can consider himself perfect, for if he can control his tongue he can control every other part of his personality! Men control the movements of a large animal like the horse with a tiny bit placed in its mouth. Ships too, for all their size and the momentum they have with a strong wind behind them, are controlled by a very small rudder according to the course chosen by the helmsman. The human tongue is physically small, but what tremendous effects it can boast of! A whole forest can be set ablaze by a tiny spark of fire, and the tongue is as dangerous as any fire, with vast potentialities for evil. It can poison the whole body, it can make the whole of life a blazing hell.
7-12 Beasts, birds, reptiles and all kinds of sea-creatures can be, and in fact are, tamed by man, but no one can tame the human tongue. It is an evil always liable to break out, and the poison it spreads is deadly. We use the tongue to bless our Father, God, and we use the same tongue to curse our fellow-men, who are all created in God’s likeness. Blessing and curses come out of the same mouth—surely, my brothers, this is the sort of thing that never ought to happen! Have you ever known a spring to give sweet and bitter water simultaneously? Have you ever seen a fig-tree with a crop of olives, or seen figs growing on a vine? It is just as impossible for a spring to give fresh and salt water at the same time.
Jesus before Pilate
15 The moment daylight came the chief priests called together a meeting of elders, scribes and members of the whole council, bound Jesus and took him off and handed him over to Pilate.
2 Pilate asked him straight out, “Well, you—are you the king of the Jews?” “Yes, I am,” he replied.
3-4 The chief priests brought many accusations. So Pilate questioned him again, “Have you nothing to say? Listen to all their accusations!”
5 But Jesus made no further answer—to Pilate’s astonishment.
6-9 Now it was Pilate’s custom at festival-time to release a prisoner—anyone they asked for. There was in the prison at the time, with some other rioters who had committed murder in a recent outbreak, a man called Barabbas. The crowd surged forward and began to demand that Pilate should do what he usually did for them. So he spoke to them, “Do you want me to set free the king of the Jews for you?”
10-12 For he knew perfectly well that the chief priests had handed Jesus over to him through sheer malice. But the chief priests worked upon the crowd to get them to demand Barabbas’ release instead. So Pilate addressed them once more, “Then what am I to do with the man whom you call the king of the Jews?”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.